Greek Lexicon G4301–G4400 (Strong's)

G4301

προλαμβάνω (prolambánō)

(prol-am-ban'-o | proh-lahm-VA-noh | proh-lahm-VA-noh)

Definition

from G4253 and G2983; to take in advance, i.e., (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise; come aforehand, overtake, take before.

to take before
to anticipate, to forestall
to take one by forestalling (him i.e., before he can flee or conceal his crime)
- surprise, detect

G4302

προλέγω (prolégō)

(prol-eg'-o | proh-LEH-goh | proh-LAY-goh)

Definition

from G4253 and G3004; to say beforehand, i.e., predict, forewarn; foretell, tell before.

to say beforehand, to predict

G4302.1

προλήνιον (prolēnion)

(pro-LEE-nee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a fore-vat, the trough dug before the winepress (πρό, before, + ληνός, winepress; the slot sits beside προλέγω by numbering only). From the Song of the Vineyard: the beloved fenced it, planted choice vine, 'built a tower in its midst and dug a wine-vat in it — and waited for it to produce grapes, and it produced thorns' (Isaiah 5:1-2). Every improvement presupposes harvest; the dug vat is faith in fruit that never came. Jesus rebuilds the parable fixture by fixture — hedge, vat, tower — and steps into it as the sent Son (Mark 12:1-8; Matthew 21:33), the true vine His Father dresses (John 15:1).

wine-vat
fore-trough of the press

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 5:2 (and I put a barrier around it, and built a palisade, and planted a choice grapevine, and I built a tower in the midst of it, and I dug a wine press in it; and I waited for it to produce the grape, and it produced thorn-bushes).

G4302.2

πρόλοβος (prolobos)

(PRO-lo-boss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the crop of a bird (πρό, before, + λοβός, lobe — the fore-pouch of the gullet). From the rubric for the poorest burnt offering: the turtledove or young pigeon brought by the one who cannot afford the flock animal — 'he shall remove the crop with the feathers and cast them beside the altar eastward, at the place of the ashes' (Leviticus 1:14-16). The two-bird offering has its own exact liturgy: poverty does not get a casual altar. It is this tier Joseph and Mary bring at the presentation of Jesus (Luke 2:24) — the Lord of the temple carried in under the poor man's rubric (2 Corinthians 8:9).

crop of a bird
gullet-pouch

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 1:16 (and he shall remove the crop with the feathers, and cast them by the altar according to the east, into the place of the ashes).

G4303

προμαρτύρομαι (promartýromai)

(prom-ar-too'-rom-ahee | proh-mahr-TOO-roh-meh | proh-mahr-TYOO-roh-may)

Definition

from G4253 and G3143; to be a witness in advance i.e., predict; testify beforehand.

antetestor
to testify beforehand
- to make known, predict

G4303.1

προμαχών (promachōn)

(pro-mah-KHON)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a battlement, forward fighting-wall (πρό, before + μάχομαι, to fight). Judgment climbing the walls: the vine-rows of Jerusalem stripped from her battlements, the houses torn down against them — and the prophet's sign-siege built with them.

battlement
forward rampart

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 5:10 ("go up upon her battlements and destroy — but do not make a full end; strip away her branches, for they are not the LORD's"); Jeremiah 33:4 (concerning the houses of this city and the houses of the kings of Judah — torn down for battlements and for the sword against the siege mounds); Ezekiel 4:2 ("lay siege against it, build a siege wall, cast up a mound — set camps against it, and place battlements against it round about" — the sign-siege of Jerusalem).

G4304

προμελετάω (promeletáō)

(prom-el-et-ah'-o | proh-meh-leh-TA-oh | proh-may-lay-TA-oh)

Definition

from G4253 and G3191; to premeditate; meditate before.

to meditate beforehand

G4305

προμεριμνάω (promerimnáō)

(prom-er-im-nah'-o | proh-meh-reem-NA-oh | proh-may-reem-NA-oh)

Definition

from G4253 and G3309; to care (anxiously) in advance; take thought beforehand.

to be anxious beforehand

G4306

προνοέω (pronoéō)

(pron-o-eh'-o | proh-noh-EH-oh | proh-noh-A-oh)

Definition

from G4253 and G3539; to consider in advance, i.e., look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself); provide (for).

to perceive before, foresee
to provide, think of beforehand
- to provide for one
- to take thought for, care for a thing

G4307

πρόνοια (prónoia)

(pron'-oy-ah | PROH-noo-ah | PROH-noo-ah)

Definition

from G4306; forethought, i.e., provident care or supply; providence, provision.

forethought, providential care
to make provision for a thing

G4307.1

προνομεύω (pronomeuō)

(pro-no-MEV-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from προνομή (G4307.2, forage, plunder); to forage, despoil, carry off as plunder — the war-law verb of Deuteronomy and the campaign narratives.

to plunder, despoil, forage

Septuagint usage

34 occurrences in the LXX Reference interlinear: Numbers 31:9 (the Midianite spoil); Deuteronomy 2:35; Deuteronomy 20:14 (the plunder of your enemies which the LORD gives); Joshua 8:2; Numbers 24:17.

G4307.2

προνομή (pronomē)

(pro-no-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; foraging, plunder, spoil — the plunder of Jericho under the ban that Achan coveted, and the spoil-portions of the Midian campaign.

plunder, spoil, forage

Septuagint usage

36 occurrences in the LXX Reference interlinear: Numbers 31:11-12 (all the plunder brought to Moses and Eleazar); Deuteronomy 20:14; Joshua 7:21 (Achan: "I saw in the plunder..."); Joshua 22:8; Deuteronomy 21:10-11.

G4307.3

προοίμιον (prooimion)

(pro-EE-mee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a prelude, opening discourse; the ABP renders "retort" — the LXX's heading-word for the resumed speeches of the Job dialogues.

prelude, discourse
retort

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 25:2 (Bildad the Shuhite — "what retort or fear is with Him, who makes peace in His heights?"); Job 27:1 (and Job further continued and said in his discourse); Job 29:1 (and Job further continued and said in his discourse — the great remembrance of the days when God watched over him).

G4308

προοράω (prooráō)

(pro-or-ah'-o | proh-oh-RA-oh | proh-oh-RA-oh)

Definition

from G4253 and G3708; to behold in advance, i.e., (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view; foresee, see before.

to see before (whether as respects place or time)
to keep before one's eye's
metaphorically to be mindful of one always

G4309

προορίζω (proorízō)

(pro-or-id'-zo | proh-oh-REE-zoh | proh-oh-REE-zoh)

Definition

from G4253 and G3724; to limit in advance, i.e., (figuratively) predetermine; determine before, ordain, predestinate.

to predetermine, decide beforehand
in the New Testament of God decreeing from eternity
to foreordain, appoint beforehand

G4309.1

πρόπαππος (propappos)

(PRO-pahp-poss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — great-grandfather, forefather (πρό, before, + πάππος, grandfather; the slot sits beside προορίζω by numbering only). The locust ultimatum to Pharaoh: they will fill your houses and your servants' houses 'such as your fathers have never seen, nor their forefathers, from the day they were upon the land until this day' (Exodus 10:6). Judgment beyond ancestral memory — the archive of generations searched and nothing comparable found. Joel opens his locust-oracle on the same register: 'has such a thing happened in your days, or in the days of your fathers? Tell your children of it' (Joel 1:2-3) — memory summoned both to measure the judgment and to carry the warning.

forefather
great-grandfather

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 10:6 (and your houses shall be filled, and the houses of your attendants, and all the houses in all the land of the Egyptians — which at no time have your fathers seen, nor their forefathers, from the day they were upon the land until this day).

G4310

προπάσχω (propáschō)

(prop-as'-kho | proh-PA-skoh | proh-PA-skoh)

Definition

from G4253 and G3958; to undergo hardship previously; suffer before.

to suffer before

G4311

προπέμπω (propémpō)

(prop-em'-po | proh-PEM-poh | proh-PAME-poh)

Definition

from G4253 and G3992; to send forward, i.e., escort or aid in travel; accompany, bring (forward) on journey (way), conduct forth.

to send before
to send forward, bring on the way, accompany or escort
to set one forward, fit him out with the requisites for a journey

G4311.1

προπετεία (propeteia)

(pro-peh-TEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — rashness, headlong haste (abstract of προπετής, precipitate — the NT's word for 'rash' at Acts 19:36 and 'headstrong' at 2 Timothy 3:4; the slot sits beside προπέμπω by numbering). The LXX's name for Uzzah's act: the oxen stumbled, he took hold of the ark, 'and God struck him there for the rashness, and he died there beside the ark' (2 Samuel 6:6-7 — the Hebrew's term is obscure; the Greek renders a verdict). Good intentions do not consecrate unauthorized hands. David learns the lesson as liturgy: 'we did not seek him according to the ordinance' — and the second attempt goes up with Levites, sacrifice, and joy (1 Chronicles 15:2, 13-15).

rashness
headlong presumption

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 6:7 (and the LORD was enraged in anger with Uzzah, and God struck him there for the rashness; and he died there by the ark of the LORD before God).

G4312

προπετής (propetḗs)

(prop-et-ace' | proh-peh-TASE | proh-pay-TASE)

Definition

from a compound of G4253 and G4098; falling forward, i.e., headlong (figuratively, precipitate); heady, rash(-ly).

to fall forwards, headlong, sloping, precipitously
precipitate, rash, reckless

G4312.1

προπίπτω (propiptō)

(pro-PIP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fall down before, prostrate oneself forward (πρό + πίπτω). Both occurrences bow in the two great homage-psalms of the King: Psalm 22's vast finale — all who go down to the dust "shall fall down before Him," the cross-psalm ending in universal worship — and Psalm 72's dominion: before Him Ethiopians shall fall down, and his enemies lick the dust.

to fall down before
to prostrate

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 22:29 (all the ones going down into the earth shall fall down before Him — and my soul lives to Him); Psalms 72:9 (before him Ethiopians shall fall down — and his enemies shall lick the dust).

G4313

προπορεύομαι (proporeúomai)

(prop-or-yoo'-om-ahee | proh-poh-REV-oh-meh | proh-poh-RAVE-oh-may)

Definition

from G4253 and G4198; to precede (as guide or herald); go before.

to send before, to make to precede
to go before one
- of a leader
- of a messenger or a herald

G4313.1

πρόπυλον (propylon)

(PRO-pee-lon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a gateway, front-porch of a gate (πρό + πύλη). Judgment standing at the doors in both prophets: Amos's vision-command to strike so that the gateways shake — the sanctuary of Bethel falling on its worshipers — and Zephaniah's day of the LORD upon all at the gateways, the officials who fill the house of their lord with fraud.

gateway
front-porch

Septuagint usage

2 occurrences in the LXX Reference interlinear: Amos 9:1 ("strike upon the atonement-lid, and the gateways shall be shaken — and cut into the heads of all; and their remnant I will kill with the sword"); Zephaniah 1:9 ("I will take vengeance upon all openly at the gateways in that day — the ones filling the house of the LORD their God with impiety and fraud").

G4314

πρός (prós)

(pros | prose | prose)

Definition

a strengthened form of G4253; a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).

to the advantage of
at, near, by
to, towards, with, with regard to

Note

In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

G4315

προσάββατον (prosábbaton)

(pros-ab'-bat-on | prose-AV-va-tone | prose-AV-va-tone)

Definition

from G4253 and G4521; a fore-sabbath, i.e., the Sabbath-eve; day before the sabbath.

the day before the sabbath

Note

Compare G3904.

G4316

προσαγορεύω (prosagoreúō)

(pros-ag-or-yoo'-o | prose-ah-goh-REV-oh | prose-ah-goh-RAVE-oh)

Definition

from G4314 and a derivative of G58 (mean to harangue); to address, i.e., salute by name; call.

to speak to, to address, accost, salute
especially to address or accost by some name, call by name
to give a name in public, to style

G4317

προσάγω (proságō)

(pros-ag'-o | prose-AH-goh | prose-AH-goh)

Definition

from G4314 and G71; to lead towards, i.e., (transitively) to conduct near (summon, present), or (intransitively) to approach; bring, draw near.

to lead, to bring
- to open a way of access, for one to God
  - to render one acceptable to God
- in a forensic sense, to summon (to trial or punishment)
to draw near to, approach
- the land which a sailor is approaching seeming to approach him

G4318

προσαγωγή (prosagōgḗ)

(pros-ag-ogue-ay' | prose-ah-goh-GAY | prose-ah-goh-GAY)

Definition

from G4317 (compare G72); admission; access.

the act of bringing to, a moving to
access, approach
- to God, i.e., that relationship with God whereby we are acceptable to him and have assurance that he is favorably disposed towards him

G4319

προσαιτέω (prosaitéō)

(pros-ahee-teh'-o | prose-eh-TEH-oh | prose-ay-TAY-oh)

Definition

from G4314 and G154; to ask repeatedly (importune), i.e., solicit; beg.

to ask for in addition
to approach one with supplications
to ask alms

G4320

προσαναβαίνω (prosanabaínō)

(pros-an-ab-ah'-ee-no | prose-ah-na-VEH-noh | prose-ah-na-VAY-noh)

Definition

from G4314 and G305; to ascend farther, i.e., be promoted (take an upper (more honorable) seat); go up.

to go up further
go up higher

G4320.1

προσανάβασις (prosanabasis)

(pross-ah-NAH-vah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an ascent leading up (from προσαναβαίνω, to go up further — Luke 14:10's 'go up higher'). From the survey of Judah's lot: the south border 'passes along before the ascent of Akrabbim, and around Zin, and up to Kadesh-barnea' (Joshua 15:3). The border lists read as tedium and function as title-deed: every ridge and ascent named is promise conveyed — the oath to Abraham cashed out in surveyor's prose (Genesis 15:18; Joshua 21:43-45). The saints still speak in this idiom: 'the lines have fallen to me in pleasant places; indeed, my inheritance is beautiful to me' (Psalm 16:6).

ascent
way leading up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 15:3 (and it travels over before the ascent leading to Acrabbim, and goes around Zin, and ascends from the south upon Kadesh Barnea).

G4321

προσαναλίσκω (prosanalískō)

(pros-an-al-is'-ko | prose-ah-na-LEE-skoh | prose-ah-na-LEE-skoh)

Definition

from G4314 and G355; to expend further; spend.

to expend besides (i.e., upon physicians)

G4322

προσαναπληρόω (prosanaplēróō)

(pros-an-ap-lay-ro'-o | prose-ah-na-play-ROH-oh | prose-ah-na-play-ROH-oh)

Definition

from G4314 and G378; to fill up further, i.e., furnish fully; supply.

to fill up by adding to

G4323

προσανατίθημι (prosanatíthēmi)

(pros-an-at-ith'-ay-mee | prose-ah-na-TEE-thay-mee | prose-ah-na-TEE-thay-mee)

Definition

from G4314 and G394; to lay up in addition, i.e., (middle voice and figuratively) to impart or (by implication) to consult; in conference add, confer.

to lay upon in addition to
to lay upon one's self in addition
- to undertake besides
- to put one's self upon another by going to him,
- to commit or betake one's self to another for the purpose of consulting him
- to consult, to take one into counsel
- to add from one's store
to communicate, impart

G4324

προσαπειλέω (prosapeiléō)

(pros-ap-i-leh'-o | prose-ah-pee-LEH-oh | prose-ah-pee-LAY-oh)

Definition

from G4314 and G546; to menace additionally; i.e., threaten further.

to add threats, threaten further

G4325

προσδαπανάω (prosdapanáō)

(pros-dap-an-ah'-o | prose-tha-pa-NA-oh | prose-tha-pa-NA-oh)

Definition

from G4314 and G1159; to expend additionally; spend more.

to spend besides

G4325.1

προσαποθνῄσκω (prosapothnēskō)

(pross-ah-po-THNEES-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to die in addition, die besides (πρός, in addition, + ἀποθνῄσκω, to die; the slot sits beside προσδαπανάω by numbering only). The goring-ox statute at its severe hinge: if the ox was known to gore and the owner, duly warned, did not restrain it, and it kills — 'the ox shall be stoned, and its owner shall die in addition' (Exodus 21:29). Foreknowledge creates liability; negligence with warning is bloodguilt. Then the next verse opens the astonishing clause: 'if a ransom should be set upon him, he shall give the redemption-price of his life' (Exodus 21:30) — a life forfeit, and a λύτρον accepted in its place: the statute-book's own grammar for Mark 10:45.

to die in addition
to die besides

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 21:29 (but if the bull was goring before yesterday and the third day before, and men testified to its owner, and he should not remove it, and it should have done away with a man or a woman — the bull shall be stoned, and its owner shall die in addition).

G4325.2

προσβάλλω (prosballō)

(pross-VAHL-lo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strike upon, dash against (πρός, upon, + βάλλω, to cast). The opening of the night visions: 'I Daniel viewed in my vision of the night, and behold, the four winds of the heaven struck upon the great sea' — and out of the churned water the four beasts rise (Daniel 7:2-3). The sea is the nations in tumult (Revelation 17:15), lashed from every compass point; empire is what surfaces from agitated water (Revelation 13:1). The vision holds its nerve because the churning is bounded: thrones are set, the Ancient of Days sits, and dominion passes to one like a son of man (Daniel 7:9, 13-14).

to strike upon
to dash against

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 7:2 (I Daniel viewed in my vision of the night, and behold, the four winds of the heaven struck up in the great sea).

G4325.3

πρόσβασις (prosbasis)

(PROSS-vah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an approach, way of access (πρός, toward, + the βαίνω stem — a going-toward). From Judah's north border: down 'to Gilgal, which is before the approach of Adummim,' through the valley — the line having just climbed 'to Debir of the ravine of Achor' (Joshua 15:7). The deed-language quietly carries a loaded name: Achor, the valley of Trouble where Achan died (Joshua 7:24-26), is folded into the inheritance — and Hosea takes the same valley up as promise: 'I will give her the valley of Achor for a door of hope' (Hosea 2:15). Even Trouble is surveyed into the estate and re-zoned as hope.

approach
way of access

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 15:7 (and the borders ascend unto Debir of the ravine of Achor, and according to the north it goes down to Gilgal, which is before the entrance approach of Adummim).

G4325.4

πρόσβλητος (prosblētos)

(PROSS-vlee-toss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective — beaten on, applied as plating (πρός, onto, + βάλλω, to cast — metal hammered onto a core). From the idol-manufacture satire: 'beaten silver from Tarshish shall come, gold from Uphaz, and the hand of goldsmiths — works of craftsmen all of them; blue and purple they shall clothe them' (Jeremiah 10:9). The exposé is in the participle: the god is plating — imported veneer over a core that is not god, carried because it cannot walk, feared though it can do neither evil nor good (Jeremiah 10:5). Against the laminated deities stands the LORD, 'the true God, the living God, the everlasting King,' who made the earth by His power (Jeremiah 10:10-12).

plated
hammered on

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 10:9 (silver amalgamated from Tarshish shall come, gold from Uphaz, and by the hand of goldsmiths — works of craftsmen they are all; blue and purple they shall put on them).

G4325.5

προσγίνομαι (prosginomai)

(pros-GHEE-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be added to, attach oneself, join (πρός + γίνομαι). The joined stranger of the holiness laws — the proselyte "uniting himself" among Israel bound by the same statutes — and the one-law principle of the offerings: the convert who joins you shall offer just as you do — the sojourner folded into the worshiping people (the trajectory Isaiah 56 widens).

to join oneself
to be added to

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 18:26 (you shall keep My laws and My orders, and shall not do any of these abominations — the native inhabitant and the convert uniting himself among you); Numbers 15:14 (if a convert should unite with you in your land, to make a yield offering, an aroma of pleasant smell to the LORD — as you do, so he shall do, as the congregation does).

G4325.6

προσδεκτός (prosdektos)

(pros-thek-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — acceptable, welcome (from προσδέχομαι — the acceptability-family of Isaiah 61:2's "acceptable year" and 1 Peter 2:5's "acceptable sacrifices"). Proverbs' double doctrine of what heaven and thrones welcome: abominable to the LORD are crooked ways, "but acceptable to Him are all the blameless in their ways" — and in the light of the king's face is life, his acceptable ones as a cloud of late rain.

acceptable
welcome

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 11:20 (abominable to the LORD are crooked ways — but acceptable to Him are all the unblemished in their ways); Proverbs 16:15 (the son of a king is in the light of life — and the ones acceptable to him are as a cloud of the late rain).

G4326

προσδέομαι (prosdéomai)

(pros-deh'-om-ahee | prose-THEH-oh-meh | prose-THAY-oh-may)

Definition

from G4314 and G1189; to require additionally, i.e., want further; need.

to want besides, need in addition

G4327

προσδέχομαι (prosdéchomai)

(pros-dekh'-om-ahee | prose-THEH-hoh-meh | prose-THAY-hoh-may)

Definition

from G4314 and G1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience); accept, allow, look (wait) for, take.

to receive to one's self, to admit, to give access to one's self
- to admit one, receive one into intercourse and companionship
- to receive one (coming from some place)
- to accept (not to reject) a thing offered
to expect: the fulfilment of promises

G4327.1

προσδίδωμι (prosdidōmi)

(pros-DHEE-dho-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to give in addition, give besides (πρός, in addition + δίδωμι, to give). Leah's word at Simeon's birth — and Ezekiel's inversion of all harlotry: Jerusalem the harlot who pays her lovers in addition, hired by none.

to give in addition
to give besides

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 29:33 (Leah conceived again and bore a son — "because the LORD heard that I am hated, He has given me this one in addition also" — and she called his name Simeon); Ezekiel 16:33 (to all harlots gifts are given — but you gave your gifts in addition to all your lovers, hiring them to come to you from every side); Ezekiel 16:34 (in you it was the reverse of the women — in your giving hire in addition, while no hire was given to you).

G4328

προσδοκάω (prosdokáō)

(pros-dok-ah'-o | prose-thoh-KA-oh | prose-thoh-KA-oh)

Definition

from G4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await; (be in) expect(-ation), look (for), when looked, tarry, wait for.

to expect (whether in thought, in hope, or in fear)
to look for, wait for

G4329

προσδοκία (prosdokía)

(pros-dok-ee'-ah | prose-thoh-KEE-ah | prose-thoh-KEE-ah)

Definition

from G4328; apprehension (of evil); by implication, infliction anticipated; expectation, looking after.

expectation (whether good or evil)

G4330

προσεάω (proseáō)

(pros-eh-ah'-o | prose-eh-AH-oh | prose-ay-AH-oh)

Definition

from G4314 and G1439; to permit further progress; suffer.

to permit one to approach or arrive

G4331

προσεγγίζω (prosengízō)

(pros-eng-ghid'-zo | prose-eng-GEE-zoh | prose-ayng-GEE-zoh)

Definition

from G4314 and G1448; to approach near; come nigh.

to approach unto

G4332

προσεδρεύω (prosedreúō)

(pros-ed-ryoo'-o | prose-eh-THREV-oh | prose-ay-THRAVE-oh)

Definition

from a compound of G4314 and the base of G1476; to sit near, i.e., attend as a servant; wait at.

to sit near
to attend assiduously
to be in attendance upon, not to quit one's side

G4332.1

προσοράω (prosoraō)

(pross-o-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look upon, regard (πρός, toward, + ὁράω, to see; the ABP interlinear prints the negated aorist οὐ προσεῖδον as a single fused row at this slot). Job on his comforters: 'my brothers looked not at me; like a failing brook, or as a wave, they passed me by' (Job 6:15). Friendship as a wadi — torrential in winter, dry in drought, gone precisely when needed (Job 6:17-21: 'you saw my wound and were afraid'). The complaint carves the negative space the gospel fills: a brother born for adversity (Proverbs 17:17), a God who does regard the afflicted (Psalm 25:16), a Friend who is not ashamed to call them brothers (Hebrews 2:11).

to look upon
to regard

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 6:15 (my brothers looked not at me; as a failing brook, or as a wave, they passed me by).

G4332.2

προσεῖπον (proseipon)

(pross-EE-pon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to address, speak to (the defective aorist that serves προσαγορεύω, to designate — the verb of Hebrews 5:10). The adulteress's approach completed: 'then, taking hold, she kissed him, and with impudent face she said to him...' — and the speech that follows is a masterclass in ambush: peace-offerings, a spread couch, a spice-list, an absent husband (Proverbs 7:13-20). The kiss and the address are weapons; 'with much converse she caused him to go astray, and with the snares of her lips she ran him aground' (Proverbs 7:21). Scripture knows another weaponized kiss and greeting (Luke 22:47-48) — and prices both.

to address
to speak to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 7:13 (then, taking hold, she fondles him, and with impudent face she says to him).

G4332.3

προσεκκαίω (prosekkaiō)

(pross-ek-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to kindle further, burn in addition (πρός, besides, + ἐκκαίω, to kindle up). From the taunt-ballad of Heshbon — the song Numbers attributes to 'those who speak in riddles' out of the book of the LORD's wars: 'their seed shall perish, Heshbon unto Dibon; and their women still kindled fire over Moab' (Numbers 21:27-30). The Amorites' own victory-poetry over Moab is inherited by Israel when Sihon falls: the conqueror's song becomes the conquered's epitaph. The chapter files it as title-evidence — the land taken from Sihon, not Moab (Deuteronomy 2:9, 24) — poetry entered into the covenant record.

to kindle further
to burn besides

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 21:30 (and their seed shall perish — Heshbon unto Dibon; and their women still burn a fire over Moab).

G4332.4

προσεμπίπρημι (prosempiprēmi)

(pross-em-PEE-pree-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set on fire besides, spread fire onto (πρός, onto, + ἐμπίπρημι, to burn). The spreading-fire statute: 'if fire going forth should find thorn-bushes and set on fire a threshing-floor, or standing grain, or a field, the one who kindled the fire shall pay' (Exodus 22:6). The law's premise is quietly searching: your fire remains yours after it leaves your property — consequences are owned by their kindler. James takes the figure to its interior: the tongue is a fire, and a small flame sets a whole forest ablaze (James 3:5-6); the statute's restitution logic is the ethics of every spark we start.

to set on fire besides
to spread fire to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 22:6 (and if a fire going forth should find thorn-bushes, and should set on fire a threshing-floor, or corn, or a field, the one having burning with the fire shall pay).

G4333

προσεργάζομαι (prosergázomai)

(pros-er-gad'-zom-ahee | prose-er-GA-zoh-meh | prose-are-GA-zoh-may)

Definition

from G4314 and G2038; to work additionally, i.e., (by implication) acquire besides; gain.

to work besides
by working or trading to make or gain besides

G4334

προσέρχομαι (prosérchomai)

(pros-er'-khom-ahee | prose-ER-hoh-meh | prose-ARE-hoh-may)

Definition

from G4314 and G2064 (including its alternate); to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).

to come to, approach
draw near to
to assent to

G4334.1

προσέτι (proseti)

(pross-EH-tee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — moreover, still further (πρός, in addition, + ἔτι, yet; the slot sits beside προσέρχομαι by numbering only). David under Shimei's stones and curses, restraining Abishai's sword: 'behold, my son, who came forth from my belly, seeks my life — and moreover now the Benjamite. Leave him to curse, for the LORD has told him' (2 Samuel 16:10-11). The a-fortiori of a broken king: if Absalom, then surely Shimei; the cursing is received as possibly from God's own hand, with hope that 'the LORD will see my humiliation and return good to me for his cursing this day' (16:12). The greater Son of David went further still — reviled, He did not revile in return (1 Peter 2:23).

moreover
still further

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 16:11 (behold, my son, the one coming forth from out of my belly, seeks my life; and moreover now the son of the Benjamite — leave him to curse, for the LORD told him).

G4335

προσευχή (proseuchḗ)

(pros-yoo-khay' | prose-ev-HAY | prose-afe-HAY)

Definition

from G4336; prayer (worship); by implication, an oratory (chapel); X pray earnestly, prayer.

prayer addressed to God
a place set apart or suited for the offering of prayer
- a synagogue
- a place in the open air where the Jews were wont to pray, outside the cities, where they had no synagogue
  - such places were situated upon the bank of a stream or the shore of a sea, where there was a supply of water for washing the hands before prayer

προσεύχομαι (proseúchomai)

(pros-yoo'-khom-ahee | prose-EV-hoh-meh | prose-AFE-hoh-may)

Definition

from G4314 and G2172; to pray to God, i.e., supplicate, worship; pray (X earnestly, for), make prayer.

to offer prayers, to pray

G4337

προσέχω (proséchō)

(pros-ekh'-o | prose-EH-hoh | prose-A-hoh)

Definition

from G4314 and G2192; (figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to; (give) attend(-ance, -ance at, -ance to) (unto), beware, be given to, give (take) heed (to unto); have regard.

to bring to, bring near
- to bring a ship to land, and simply to touch at, put in
to turn the mind to, attend to be attentive
- to a person or a thing: of caring for, providing for
to attend to one's self, i.e., to give heed to one's self
- give attention to, take heed
to apply one's self to, attach one's self to, hold or cleave to a person or a thing
- to be given or addicted to
- to devote thought and effort to

G4338

προσηλόω (prosēlóō)

(pros-ay-lo'-o | prose-ay-LOH-oh | prose-ay-LOH-oh)

Definition

from G4314 and a derivative of G2247; to peg to, i.e., spike fast; nail to.

to fasten with nails to, nail to

G4338.1

προσηλυτεύω (prosēlyteuō)

(pross-ee-lee-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sojourn as a proselyte, live as a resident convert (from προσήλυτος, proselyte; the slot sits beside προσηλόω by numbering). In the idolatry-inquiry oracle the covenant net is cast wide: 'any man of the house of Israel, or of the strangers sojourning in Israel, who separates from me and sets up his idols in his heart... I the LORD will answer him myself' (Ezekiel 14:7). The sojourner is under the same holiness and before the same God as the native — one law for both is Torah's refrain (Leviticus 24:22; Numbers 15:15-16), Isaiah's welcome widens it to the joined foreigner (Isaiah 56:3-7), and the gospel finishes the arc: no longer strangers and sojourners, but fellow citizens (Ephesians 2:19).

to sojourn as proselyte
to live as a convert

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 14:7 (for a man, a man from the house of Israel, and from the foreigners of the ones converting in Israel, who ever should separate from me, and set his thoughts upon his heart... and should come to the prophet to ask him concerning me — I the LORD will answer to him).

G4339

προσήλυτος (prosḗlytos)

(pros-ay'-loo-tos | prose-A-loo-tose | prose-A-lyoo-tose)

Definition

from the alternate of G4334; an arriver from a foreign region, i.e., (specially), an acceder (convert) to Judaism ("proselyte"); proselyte.

a newcomer
- a stranger, alien
a proselyte
- one who has come over from a Gentile religion to Judaism

Note

The Rabbis distinguished two classes of proselytes: proselytes of righteousness, who received circumcision and bound themselves to keep the whole of the Mosaic law and to comply with all the requirements of Judaism and proselytes of the gate, who dwelt among the Jews, and although uncircumcised observed certain specific laws, especially the seven precepts of Noah (i.e., against the seven chief sins: idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers, and the use of flesh with blood).

G4339.1

προσηνής (prosēnēs)

(pross-ee-NEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — kind, agreeable, welcome (the slot sits beside προσήλυτος by numbering only). The far-country proverb: 'as cold water is welcome to a thirsting soul, so is good news from a land far off' (Proverbs 25:25). The comparison presumes a body that knows thirst and a heart that knows waiting — relief measured by the want it answers. The canon builds its gospel-vocabulary on exactly this frame: feet beautiful on the mountains because the news they carry is good (Isaiah 52:7; Romans 10:15), and the far country is where the news comes from — and where the prodigal is seen by the father while still a long way off (Luke 15:13, 20).

kind
welcome, agreeable

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:25 (as cold water is kind to a thirsting soul, so is a good message from a land far off).

G4339.2

πρόσθεμα (prosthema)

(PROS-theh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an addition, added yield; an appendage (from προστίθημι, to add). The orchard-law's promised increase — the fifth-year fruit eaten as "an addition to you of its produce," holiness rewarded with yield — and the widening appendage of the side-chambers winding upward around Ezekiel's visionary temple.

addition
appendage

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 19:25 (in the fifth year you shall eat the fruit — its produce is an addition to you; I am the LORD your God); Ezekiel 41:7 (the breadth of the upper side-chamber — an appendage out of the wall, up to the uppermost round about the house, that it should be widened above).

G4339.3

πρόσθεσις (prosthesis)

(PROSS-theh-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an addition, an added portion (from προστίθημι, to add). From the vision-land's title deed: 'these are the borders by which you shall inherit the land for the twelve tribes of the sons of Israel — an addition of a measured portion' (Ezekiel 47:13; the Hebrew reads 'Joseph two portions' — the LXX names the double share simply 'the addition'). The restored allotment is more than restoration: Joseph's extra cord of land, equal shares for all the tribes (47:14), and then the astonishing clause — the sojourners who dwell among you 'shall be to you as native-born; with you they shall be allotted an inheritance' (Ezekiel 47:22-23). The new land is measured with addition built in (Romans 11:17).

addition
added portion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 47:13 (thus says the Lord GOD: these are the borders you shall inherit of the land for the twelve tribes of the sons of Israel — an addition of a piece of measured land).

G4339.4

προσθλίβω (prosthlibō)

(pross-THLEE-vo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to press against, squeeze toward (πρός, against, + θλίβω, to press). The second of the donkey's three refusals: 'seeing the angel of God, she pressed herself against the wall, and squeezed Balaam's foot to the wall — and he added again to whip her' (Numbers 22:25). The beast sees what the seer cannot; the crushed foot is the mercy, for the drawn sword waits ahead (22:33 — 'unless she had turned aside, I would have slain you'). Obstruction as rescue: the prophet for hire is saved by his own donkey, and Peter files the scene as the madness of the way of Balaam rebuked (2 Peter 2:15-16).

to press against
to squeeze toward

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 22:25 (and the donkey, seeing the angel of God, pressed herself against the wall, and squeezed the foot of Balaam to the wall; and he added again to crack the whip on her).

G4339.5

προσκαθίστημι (proskathistēmi)

(pross-kah-THIS-tee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to appoint in addition, station alongside (πρός, besides, + καθίστημι, to appoint). At the Timnah wedding: 'it came to pass, in their fearing him, that they posted to him thirty companions, and they were with him' (Judges 14:11). The groomsmen are security detail — companions assigned out of fear, not friendship — and the seven-day feast proves it: they extort the riddle's answer by threatening the bride with fire (Judges 14:15), and the 'companion' ends up with Samson's wife (14:20). The false friends of the strong man stand in photographic negative to the friend of the Bridegroom who rejoices at his voice (John 3:29).

to station alongside
to appoint besides

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 14:11 (and it came to pass in their fearing him, that they posted in front to him thirty companions, and they were with him).

G4340

πρόσκαιρος (próskairos)

(pros'-kahee-ros | PROSE-keh-rose | PROSE-kay-rose)

Definition

from G4314 and G2540; for the occasion only, i.e., temporary; dur-(eth) for awhile, endure for a time, for a season, temporal.

for a season
enduring only for a while
temporary

G4340.1

προσκαίω (proskaiō)

(pross-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to burn upon, scorch through (πρός, upon, + καίω, to burn). From the rusted-cauldron parable's last resort: the emptied pot is set back on its own coals 'so that it should be burnt through, and its bronze heated, and its uncleanness melt away in the midst of it, and its rust fail' (Ezekiel 24:11) — and then the bitter verdict: 'its great rust did not come out of it' (24:12). Jerusalem as cookware whose corrosion survives the scouring: judgment itself as smelting, the fire doing what soap cannot (Isaiah 1:25). The hope beyond the parable is a refiner who sits down to the work and finishes it (Malachi 3:2-3).

to scorch through
to burn upon

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 24:11 (and it should stand upon her coals, so that it should be burnt through, and her brass utensils should be heated, and her uncleanness should melt away in the midst of her, and her poison should fail).

G4341

προσκαλέομαι (proskaléomai)

(pros-kal-eh'-om-ahee | prose-ka-LEH-oh-meh | prose-ka-LAY-oh-may)

Definition

middle voice from G4314 and G2564; to call toward oneself, i.e., summon, invite; call (for, to, unto).

to call to
to call to one's self
to bid to come to one's self
metaphorically
- God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
- Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to entrust a service having reference to the extension of the gospel

G4342

προσκαρτερέω (proskarteréō)

(pros-kar-ter-eh'-o | prose-kahr-teh-REH-oh | prose-kahr-tay-RAY-oh)

Definition

from G4314 and G2594; to be earnest towards, i.e., (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor); attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).

to adhere to one, be his adherent, to be devoted or constant to one
to be steadfastly attentive unto, to give unremitting care to a thing
to continue all the time in a place
to persevere and not to faint
to show one's self courageous for
to be in constant readiness for one, wait on constantly

G4343

προσκαρτέρησις (proskartérēsis)

(pros-kar-ter'-ay-sis | prose-kahr-TEH-ray-sees | prose-kahr-TAY-ray-sees)

Definition

from G4342; persistancy; perseverance.

perseverance

G4343.1

προσκαταλείπω (proskataleipō)

(pross-kah-tah-LEE-po)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to leave over besides, leave a surplus (πρός, in addition, + καταλείπω, to leave). The tabernacle building fund's unique closing entry: 'the supply of works was enough for them to make the furnishing — and they left a surplus' (Exodus 36:7). One verse earlier Moses had to broadcast a restraining order: the people were 'much more than enough' and had to be stopped from bringing (36:5-6) — Scripture's only halted stewardship campaign. Willing hearts out-gave the blueprint; the same grace Paul certifies in Macedonia, overflowing beyond ability (2 Corinthians 8:2-3), from givers God loves cheerful (9:7).

to leave a surplus
to leave over besides

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 36:7 (and the supply of works was to them enough for the making of the furniture; and they left surplus).

G4343.2

πρόσκαυμα (proskauma)

(PROS-kav-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a burnt deposit, the blackening scorched onto a pot (πρός + καίω, to burn). Both occurrences are the same terrible simile in the prophets' day-of-the-LORD scenes: every face gathered like the burnt-black of a kettle — dread written on the skin.

a burnt blackening
scorching of a pot

Septuagint usage

2 occurrences in the LXX Reference interlinear: Joel 2:6 (before the locust-army's face peoples shall be crushed — every face as the burnt of a pot); Nahum 2:10 (Nineveh's emptying — heart-break, loosening of knees, pangs upon every loin; and the faces of all as the burnt of a pot).

G4343.3

πρόσκειμαι (proskeimai)

(PROS-kee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πρός (toward) and κεῖμαι (G2749, to lie); to lie near, be attached to, join oneself to — the LXX's word for the sojourner "who joins himself" to Israel: one law for the native and for the stranger who attaches himself to the LORD's people.

to be attached to, join oneself to (the proselyte among Israel)
to lie near, press upon

Septuagint usage

22 occurrences in the LXX Reference interlinear: Leviticus 16:29 (the Day of Atonement binds the native and the stranger joined among you); Leviticus 17:8-13; Leviticus 22:18; Numbers 15:15 (one law for you and for the stranger joining you); Exodus 10:10.

G4344

προσκεφάλαιον (proskephálaion)

(pros-kef-al'-ahee-on | prose-keh-FA-leh-one | prose-kay-FA-lay-one)

Definition

neuter of a presumed compound of G4314 and G2776; something for the head, i.e., a cushion; pillow.

a pillow, cushion

G4345

προσκληρόω (prosklēróō)

(pros-klay-ro'-o | prose-klay-ROH-oh | prose-klay-ROH-oh)

Definition

from G4314 and G2820; to give a common lot to, i.e., (figuratively) to associate with; consort with.

to add or assign by lot, to allot

G4346

πρόσκλισις (prósklisis)

(pros'-klis-is | PROSE-klee-sees | PROSE-klee-sees)

Definition

from a compound of G4314 and G2827; a leaning towards, i.e., (figuratively) proclivity (favoritism); partiality.

an inclination or proclivity of mind
a joining the party of one
partiality

G4347

προσκολλάω (proskolláō)

(pros-kol-lah'-o | prose-kole-LA-oh | prose-kole-LA-oh)

Definition

from G4314 and G2853; to glue to, i.e., (figuratively) to adhere; cleave, join (self).

to glue upon, glue to
to join one's self to closely, cleave to, stick to

G4348

πρόσκομμα (próskomma)

(pros'-kom-mah | PROSE-kome-ma | PROSE-kome-ma)

Definition

from G4350; a stub, i.e., (figuratively) occasion of apostasy; offence, stumbling(-block, -stone).

a stumbling block
- an obstacle in the way which if one strikes his foot against he stumbles or falls
- that over which a soul stumbles i.e., by which is caused to sin

G4349

προσκοπή (proskopḗ)

(pros-kop-ay' | prose-koh-PAY | prose-koh-PAY)

Definition

from G4350; a stumbling, i.e., (figuratively and concretely) occasion of sin; offence.

an occasion of stumbling
to do something which causes others to stumble
- i.e., leads them into error or sin

προσκόπτω (proskóptō)

(pros-kop'-to | prose-KOH-ptoh | prose-KOH-ptoh)

Definition

from G4314 and G2875; to strike at, i.e., surge against (as water); specially, to stub on, i.e., trip up (literally or figuratively); beat upon, dash, stumble (at).

to strike against
- of those who strike against a stone or other obstacle in the path, to stumble
- to strike one's foot against a stone
  - i.e., to meet with some harm;
- to rush upon, beat against
- to be made to stumble by a thing
  - i.e., metaphorically to be induced to sin

G4350.1

προσκρούω (proskrouō)

(pross-KROO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dash against, rush upon (πρός, against, + κρούω, to knock; the slot sits beside προσκόπτω by numbering only). From the Behemoth speech: 'if there comes an inundation, he shall not notice; he is confident though the Jordan rushes up into his mouth' (Job 40:23). A creature so founded that a river in flood is a drink — untroubled not by ignorance but by build. The LORD's argument is by exhibit: I made this calm (Job 40:15, 19); can you? The creature's unshakeableness preaches its Maker's — the God who neither faints nor is weary (Isaiah 40:28), under whom the redeemed do not fear though the waters roar (Psalm 46:2-3).

to rush upon
to dash against

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 40:23 (if there becomes an inundation, in no way shall it be perceived; he relies that the Jordan will rush up into his mouth).

G4351

προσκυλίω (proskylíō)

(pros-koo-lee'-o | prose-koo-LEE-oh | prose-kyoo-LEE-oh)

Definition

from G4314 and G2947; to roll towards, i.e., block against; roll (to).

to roll to

G4352

προσκυνέω (proskynéō)

(pros-koo-neh'-o | prose-koo-NEH-oh | prose-kyoo-NAY-oh)

Definition

from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore); worship.

to kiss the hand to (towards) one, in token of reverence
among the Middle Easterners, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
in the New Testament by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
- used of homage shown to men and beings of superior rank
  - to the Jewish high priests
  - to God
  - to Christ
  - to heavenly beings
  - to demons

G4353

προσκυνητής (proskynētḗs)

(pros-koo-nay-tace' | prose-koo-nay-TASE | prose-kyoo-nay-TASE)

Definition

from G4352; an adorer; worshipper.

a worshipper

G4354

προσλαλέω (proslaléō)

(pros-lal-eh'-o | prose-la-LEH-oh | prose-la-LAY-oh)

Definition

from G4314 and G2980; to talk to, i.e., converse with; speak to (with).

to speak to

G4355

προσλαμβάνω (proslambánō)

(pros-lam-ban'-o | prose-lahm-VA-noh | prose-lahm-VA-noh)

Definition

from G4314 and G2983; to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality); receive, take (unto).

to take to, take in addition, to take to one's self
- to take as one's companion
- to take by the hand in order to lead aside
- to take or receive into one's home, with the collateral idea of kindness
- to receive, i.e., grant one access to one's heart
  - to take into friendship and intercourse
- to take to one's self, to take: i.e., food

G4356

πρόσληψις (próslēpsis)

(pros'-lape-sis | PROSE-lay-psees | PROSE-lay-psees)

Definition

from G4355; admission; receiving.

a receiving: into the kingdom of God

G4356.1

προσλογίζομαι (proslogizomai)

(pros-lo-YEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to count in addition, reckon among (πρός, to + λογίζομαι, to reckon). The priest's added valuation of the consecrated field, the border-lands reckoned to the Canaanites — and the psalmist's darkest self-reckoning: counted among those going down to the pit.

to count in addition
to be reckoned among

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 27:18 (if he consecrates his field after the jubilee, the priest shall count the money in addition according to the years remaining — and it shall be deducted from the valuation); Joshua 13:3 (from the Shihor east of Egypt to the border of Ekron northward — reckoned in addition to the Canaanites: the five lords of the Philistines); Psalms 88:4 ("I was counted among those who go down to the pit — I have become as a man without help, free among the dead").

G4357

προσμένω (prosménō)

(pros-men'-o | prose-MEH-noh | prose-MAY-noh)

Definition

from G4314 and G3306; to stay further, i.e., remain in a place, with a person; figuratively, to adhere to, persevere in; abide still, be with, cleave unto, continue in (with).

to remain with, to continue with one
to hold fast to: the grace of God received in the Gospel
to remain still, tarry, stay

G4357.1

προσμίγνυμι (prosmignymi)

(pross-MIG-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to mingle with, mix into (πρός, with, + μίγνυμι, to mix). The LXX's blunt reading of the laughter-proverb: 'grief does not mingle with gladness; and the end of joy comes into mourning' (Proverbs 14:13 — the Hebrew: even in laughter the heart may ache). Under the sun, joys are unmixed only briefly and end badly; the proverb is honest about every feast this side of the curse. The gospel's answer is not a better mixture but a conversion: 'your sorrow shall be turned into joy... and your joy no one takes from you' (John 16:20-22), until mourning itself is retired (Revelation 21:4).

to mingle with
to mix into

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:13 (distress does not mingle with gladness; and the finality of joy comes into mourning).

G4357.2

προσνοέω (prosnoeō)

(pros-no-EH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fix the mind on: attend, consider (νοέω with πρός). Balaam's hilltop sight of the people dwelling alone; Daniel's scrutiny of the horns; and the Redeemer's solitary survey: "I paid attention, and there was none upholding — so My own arm worked salvation."

to attend to, consider closely

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 23:9 ("from the top of the rocks I regard him — a people dwelling alone"); Judges 3:26 (Ehud slips away while the servants attend the locked doors); Isaiah 63:5 ("I paid attention, and there was no one helping — and My own arm delivered"); Daniel 7:8 ("I considered the horns — and behold, another little horn").

G4357.3

πρόσοδος (prosodos)

(PROSS-o-doss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — revenue, income (πρός, toward, + ὁδός, way — what comes in; the slot sits beside προσμένω by numbering only). The LXX's economics of tyranny: 'a king lacking revenue is a great extortioner; but the one detesting injustice shall live a long time' (Proverbs 28:16 — the Hebrew reads 'a prince lacking understanding'; the Greek names the fiscal engine of oppression). Underfunded power squeezes its people; the proverb's counterweight is the ruler whose hatred of injustice outlasts his appetite. Samuel's exit-audit is the portrait in office — 'whose ox have I taken? whom have I extorted?' (1 Samuel 12:3-4) — and the King of Psalm 72 delivers the needy rather than billing them (Psalm 72:12-14).

revenue
income

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 28:16 (a king lacking revenue is a great extortioner; but the one detesting injustice shall live a long time).

G4357.4

προσόζω (prosozō)

(pross-O-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to give off a stench (πρός, besides, + ὄζω, to smell — the blunt verb of John 11:39, 'by now he stinks'). From the great penitential psalm: 'my stripes stank and festered from the face of my folly' (Psalm 38:5). Sin somatized — David describes guilt as an untreated wound, and refuses perfume: the smell is in the confession. The psalm's honesty is its hope, for it ends at the door of the only physician — 'make haste to help me, O Lord of my salvation' (Psalm 38:22); the LORD heals the broken-hearted and binds their wounds (Psalm 147:3), and the stone rolled from Lazarus's stench (John 11:39-44) shows how far His remedy reaches.

to stink
to give off odor

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 38:5 (my stripes give out an odor and fester from the face of my folly).

G4357.5

προσοίγω (prosoigō)

(pross-EE-go)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to shut to, close (πρός, to, + οἴγω, to open — here its compound of closing; aorist προσέωξεν). Lot at the threshold of Sodom's mob: 'Lot came forth to them to the threshold, and the door he shut behind him' (Genesis 19:6). One frail door between his guests and the city — and when his pleading fails, the guests prove to be the guard: the angels pull him in, shut the door themselves, and strike the crowd blind (Genesis 19:10-11). The shut door is Genesis's recurring mercy-line: the LORD shut Noah in (Genesis 7:16); and it is the parable's warning-line too — 'and the door was shut' (Matthew 25:10).

to shut
to close to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 19:6 (and Lot came forth to them, to the threshold, and the door he shut behind him).

G4358

προσορμίζω (prosormízō)

(pros-or-mid'-zo | prose-ore-MEE-zoh | prose-ore-MEE-zoh)

Definition

from G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to, i.e., (by implication) land at; draw to the shore.

to bring a ship to moorings
to take one's station near the shore
to moor, come to anchor

G4359

προσοφείλω (prosopheílō)

(pros-of-i'-lo | prose-oh-FEE-loh | prose-oh-FEE-loh)

Definition

from G4314 and G3784; to be indebted additionally; over besides.

to owe beside

G4360

προσοχθίζω (prosochthízō)

(pros-okh-thid'-zo | prose-oke-THEE-zoh | prose-oke-THEE-zoh)

Definition

from G4314 and a form of ὀχθέω (to be vexed with something irksome); to feel indignant at; be grieved at.

to be wroth or displeased with
to loathe
to spew out
to be disgusted with

G4360.1

προσόχθισμα (prosochthisma)

(pros-OKH-thees-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from προσοχθίζω (G4360, to be disgusted, provoked — the verb of Psalm 95 quoted in Hebrews 3:10, "I was provoked with that generation"); a loathsome thing — an idol as the object of God's disgust. The histories' brand on Chemosh, Ashtoreth, and Milcom, and on everything Josiah's reform swept out.

loathsome thing, abomination
idol (as object of divine disgust)

Septuagint usage

8 occurrences in the LXX Reference interlinear: Deuteronomy 7:26 (you shall not bring the loathsome thing into your house, lest you become devoted to destruction like it); 1 Kings 11:33 (Chemosh the loathsome thing of Moab, Milcom the loathsome thing of the sons of Ammon — Solomon's fall); 2 Kings 23:13 (the high places Solomon built for the loathsome things — Josiah defiled them); Ezekiel 5:11 (because you defiled My sanctuary with your loathsome things, I also will thrust you away).

G4360.2

πρόσοψις (prosopsis)

(PROSS-op-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — appearance, aspect (πρός, toward, + ὄψις, sight; the slot sits beside προσοχθίζω by numbering only). Nebuchadnezzar's dream reported: 'behold, one great image — and its aspect was overwhelming, standing before your face, and its vision fearful' (Daniel 2:31). Empire leads with appearance: gold head, dazzling front, terror as design language. The dream's verdict is aimed exactly there — a stone 'cut without hands' strikes the spectacular thing and it becomes chaff from a summer threshing-floor, while the unspectacular stone grows into a mountain filling the earth (Daniel 2:34-35, 44-45): the kingdom that cannot be shaken arrives without an aspect to fear (Luke 17:20-21; Hebrews 12:28).

aspect
appearance

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 2:31 (you, O king, viewed, and behold, one great image; that great image, and the aspect of it was overwhelming, standing before your face, and the vision of it was fearful).

G4360.3

προσπαίζω (prospaizō)

(pross-PEH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to play before, sport in front of (πρός, before, + παίζω, to play). From Job's counter-case against tidy retribution: the wicked prosper, grow old in power, 'they remain like everlasting sheep, and their children play before them' (Job 21:7-11). The canon keeps this data honest — Asaph nearly lost his footing over the same lawn games (Psalm 73:3-5) — and resolves it only from the sanctuary end: their place is slippery ground (Psalm 73:17-18; Job 21:30). The playing children themselves are not the indictment; Zechariah promises exactly that scene as restoration — streets full of boys and girls playing (Zechariah 8:5). The riddle is timing, and God holds the calendar.

to play before
to sport in front of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 21:11 (and they remain as everlasting sheep, and their children play before them).

G4361

πρόσπεινος (próspeinos)

(pros'-pi-nos | PROSE-pee-nose | PROSE-pee-nose)

Definition

from G4314 and the same as G3983; hungering further, i.e., intensely hungry; very hungry.

very hungry

G4362

προσπήγνυμι (prospḗgnymi)

(pros-payg'-noo-mee | prose-PAY-gnoo-mee | prose-PAY-gnyoo-mee)

Definition

from G4314 and G4078; to fasten to, i.e., (specially), to impale (on a cross); crucify.

to fasten

G4363

προσπίπτω (prospíptō)

(pros-pip'-to | prose-PEE-ptoh | prose-PEE-ptoh)

Definition

from G4314 and G4098; to fall towards, i.e., (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm); beat upon, fall (down) at (before).

to fall forwards, fall down, prostrate one's self before, in homage or supplication: at one's feet
to rush upon, beat against
- of winds beating upon a house

G4364

προσποιέομαι (prospoiéomai)

(pros-poy-eh'-om-ahee | prose-poo-EH-oh-meh | prose-poo-A-oh-may)

Definition

middle voice from G4314 and G4160; to do forward for oneself, i.e., pretend (as if about to do a thing); make as though.

to take or claim a thing to one's self
to conform one's self to a thing, or rather to affect to one's self
- to pretend

G4365

προσπορεύομαι (prosporeúomai)

(pros-por-yoo'-om-ahee | prose-poh-REV-oh-meh | prose-poh-RAVE-oh-may)

Definition

from G4314 and G4198; to journey towards, i.e., approach (not the same as G4313); go before.

to draw near, approach

G4365.1

προσραίνω (prosrainō)

(pros-RAH-ee-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sprinkle upon, spatter toward (πρός + ῥαίνω, to sprinkle). A word of the sanctuary's blood-rite: the anointed priest sprinkling the sin offering's blood toward the veil, and Moses sprinkling blood and anointing oil upon Aaron and his sons to consecrate them.

to sprinkle upon
to spatter toward

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 4:6 (the priest shall dip his finger into the blood, and shall sprinkle of the blood seven times before the LORD, toward the veil of the holy place); Leviticus 8:30 (Moses took of the anointing oil and of the blood upon the altar, and sprinkled it upon Aaron and his garments, and upon his sons — and sanctified them).

G4366

προσρήγνυμι (prosrḗgnymi)

(pros-rayg'-noo-mee | prose-RAY-gnoo-mee | prose-RAY-gnyoo-mee)

Definition

from G4314 and G4486; to tear towards, i.e., burst upon (as a tempest or flood); beat vehemently against (upon).

to break against, break by dashing against

G4366.1

προσσιελίζω (prossielízō)

(pros-see-eh-LEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πρός (upon) and σίελος (spittle); to spit upon.

to spit upon

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 15:8 (the uncleanness statute).

G4366.2

πρόσταγμα (próstagma)

(PROS-tag-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from προστάσσω (G4367, to command); a thing commanded: an order, ordinance, decree. In the LXX it stands regularly in the covenant word-chains of Leviticus and Deuteronomy — "My orders and my commandments and my ordinances" — rendering Hebrew חֹק/חֻקָּה (choq/chuqqah, statute): Abraham "kept... my orders" (Genesis 26:5); "you shall keep my orders and my judgments, which a man doing them shall live by them" (Leviticus 18:5).

order, ordinance, statute, decree
of God's covenant statutes (Leviticus 18:4-5, 26; 19:37)
of a king's decree (Genesis 47:26)

Septuagint usage

117 occurrences in the LXX Reference interlinear: Genesis 26:5; Genesis 47:26; Exodus 18:16, 20; Leviticus 18:4-5, 26, 30; Leviticus 19:37; Leviticus 20:8.

G4366.3

προστάς (prostás)

(pros-TAS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; a porch, antechamber before an inner room.

antechamber, porch

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 3:23 (Ehud went out through the antechamber, locking the doors behind him).

G4367

προστάσσω (prostássō)

(pros-tas'-so | prose-TAHS-soh | prose-TAHS-soh)

Definition

from G4314 and G5021; to arrange towards, i.e., (figuratively) enjoin; bid, command.

to assign or ascribe to, join to
to enjoin, order, prescribe, command
- to appoint, to define

G4367.1

προστάτης (prostatēs)

(pros-TAH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a superintendent, chief officer, overseer (from προστάσσω above, to appoint). The Chronicler's word for those set over the king's work — in David's offering, Solomon's labor force, and Joash's temple chest.

superintendent
chief officer

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Chronicles 29:6 (the leaders of the fathers' houses and the superintendents of the king's work offered willingly for the house of God); 2 Chronicles 8:10 (Solomon's chief superintendents — two hundred and fifty who ruled over the people doing the work); 2 Chronicles 24:11 (when the chest was full, the king's scribe and the high priest's superintendent emptied it — and so they gathered money in abundance for the repairs).

G4368

προστάτις (prostátis)

(pros-tat'-is | prose-TA-tees | prose-TA-tees)

Definition

feminine of a derivative of G4291; a patroness, i.e., assistant; succourer.

a woman set over others
a female guardian, protectress, patroness, caring for the affairs of others and aiding them with her resources

G4369

προστίθημι (prostíthēmi)

(pros-tith'-ay-mee | prose-TEE-thay-mee | prose-TEE-thay-mee)

Definition

from G4314 and G5087; to place additionally, i.e., lay beside, annex, repeat; add, again, give more, increase, lay unto, proceed further, speak to any more.

to put to
to add
- i.e., to join to, gather with any company, the number of one's followers or companions
  - he was gathered to his fathers i.e., died

G4370

προστρέχω (prostréchō)

(pros-trekh'-o | prose-TREH-hoh | prose-TRAY-hoh)

Definition

from G4314 and G5143 (including its alternate); to run towards, i.e., hasten to meet or join; run (thither to, to).

to run to

G4371

προσφάγιον (prosphágion)

(pros-fag'-ee-on | prose-FA-gee-one | prose-FA-gee-one)

Definition

neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread, i.e., a relish (specially, fish; compare G3795); meat.

anything eaten with bread
- spoken of fish boiled or broiled

G4372

πρόσφατος (prósphatos)

(pros'-fat-os | PROSE-fa-tose | PROSE-fa-tose)

Definition

from G4253 and a derivative of G4969; previously (recently) slain (fresh), i.e., (figuratively) lately made; new.

lately slaughtered, freshly killed
recently made, new

G4373

προσφάτως (prosphátōs)

(pros-fat'-oce | prose-FA-tose | prose-FA-tose)

Definition

adverb from G4372; recently; lately.

lately

G4374

προσφέρω (prosphérō)

(pros-fer'-o | prose-FEH-roh | prose-FAY-roh)

Definition

from G4314 and G5342 (including its alternate); to bear towards, i.e., lead to, tender (especially to God), treat; bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

to bring to, lead to
- one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
- to bring a present or a thing, to reach or hand a thing to one
- to put to
to be borne towards one, to attack, assail
- to behave one's self towards one, deal with one

G4375

προσφιλής (prosphilḗs)

(pros-fee-lace' | prose-fee-LASE | prose-fee-LASE)

Definition

from a presumed compound of G4314 and G5368; friendly towards, i.e., acceptable; lovely.

acceptable, pleasing

G4376

προσφορά (prosphorá)

(pros-for-ah' | prose-foh-RA | prose-foh-RA)

Definition

from G4374; presentation; concretely, an oblation (bloodless) or sacrifice; offering (up).

the act of offering, a bringing to
that which is offered, a gift, a present (whether bloody or not), offering for sin, expiatory offering

G4377

προσφωνέω (prosphōnéō)

(pros-fo-neh'-o | prose-foh-NEH-oh | prose-foh-NAY-oh)

Definition

from G4314 and G5455; to sound towards, i.e., address, exclaim, summon; call unto, speak (un-)to.

to call to, to address by calling
to call to one's self, summon

G4377.1

προσχαίρω (proschairō)

(pross-KHEH-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rejoice in, delight in (πρός, toward, + χαίρω, to rejoice; the slot sits beside προσφωνέω by numbering only). Wisdom's autobiography at creation: 'I was beside him, fitting all together; I was the one in whom he rejoiced daily, and I was glad before him at every time' (Proverbs 8:30). Before any world there was mutual delight — a rejoicing-in and a gladness-before, older than light. The New Testament gives the portrait its name: the Word who was with God in the beginning, through whom all things were fitted (John 1:1-3; Colossians 1:16-17), the beloved Son in whom the Father is well pleased (Matthew 3:17), Christ the wisdom of God (1 Corinthians 1:24) — and the astonishing sequel: 'my delights were with the sons of men' (Proverbs 8:31).

to rejoice in
to delight in

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 8:30 (I was by him, being in accord; I was the one in whom he rejoiced; and each day I was glad in front of him at all time).

G4377.2

προσχέω (proscheō)

(pros-HEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πρός (against, upon) and χέω (to pour); to pour against, pour upon — the altar-verb of the sacrificial laws: the priests pour the blood against the altar round about; and Moses' covenant act, half the blood poured on the altar.

to pour (blood) against the altar
to pour upon

Septuagint usage

23 occurrences in the LXX Reference interlinear: Exodus 24:6 (half the blood poured on the altar at the covenant of Sinai); Exodus 29:16; Leviticus 1:5 (the blood poured on the altar round about); Leviticus 3:2; Leviticus 7:2.

G4378

πρόσχυσις (próschysis)

(pros'-khoo-sis | PROSE-hoo-sees | PROSE-hyoo-sees)

Definition

from a comparative of G4314 and χέω (to pour); a shedding forth, i.e., affusion; sprinkling.

a pouring or sprinkling upon, affusion

G4378.1

πρόσχωμα (proschōma)

(PROS-kho-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a heaped-up mound, siege embankment (from προσχόω, to heap earth against — the χέω family beneath πρόσχυσις). Siege-warfare's earthwork in both occurrences: the mound Sennacherib shall never raise against Jerusalem, and the mound the king of the north shall raise in Daniel's vision.

siege mound
embankment

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 19:32 (thus says the LORD concerning the king of the Assyrians — he shall not enter this city, nor shall he shoot an arrow there, nor advance a shield against it, nor pile up a mound against it); Daniel 11:15 (the king of the north shall enter, and pour out a siege mound, and seize fortified cities — and the arms of the south shall not withstand).

G4378.2

προσχωρέω (proschōreō)

(pros-kho-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go over to, join oneself to, defect to. The Manasseh defectors who joined David at Ziklag — and Jeremiah's siege-word: he who goes out and joins the Chaldeans shall live.

to join
to go over to

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Chronicles 12:19 (some of Manasseh joined David when he came with the Philistines against Saul for battle — but he did not help them, for the lords of the Philistines sent him away by counsel); 1 Chronicles 12:20 (as he went to Ziklag, these of Manasseh joined with him — Adnah, Jozabad, Jediael — commanders of thousands); Jeremiah 21:9 (he who dwells in this city shall die by sword, famine, and pestilence — but he who goes out and joins the Chaldeans who besiege you shall live, and his life shall be to him as spoil).

G4379

προσψαύω (prospsaúō)

(pros-psow'-o | prose-PSEV-oh | prose-PSA-oh)

Definition

from G4314 and ψαύω (to touch); to impinge, i.e., lay a finger on (in order to relieve); touch.

to touch

G4380

προσωποληπτέω (prosōpolēptéō)

(pros-o-pol-ape-teh'-o | prose-oh-poh-lay-PTEH-oh | prose-oh-poh-lay-PTAY-oh)

Definition

from G4381; to favor an individual, i.e., show partiality; have respect to persons.

to respect the person (i.e., the external condition of man)
to have respect of persons, discriminate

προσωπολήπτης (prosōpolḗptēs)

(pros-o-pol-ape'-tace | prose-oh-poh-LAY-ptase | prose-oh-poh-LAY-ptase)

Definition

from G4383 and G2983; an accepter of a face (individual), i.e., (specially), one exhibiting partiality; respecter of persons.

an acceptor of persons
one who discriminates

G4382

προσωποληψία (prosōpolēpsía)

(pros-o-pol-ape-see'-ah | prose-oh-poh-lay-PSEE-ah | prose-oh-poh-lay-PSEE-ah)

Definition

from G4381; partiality, i.e., favoritism; respect of persons.

respect of persons
partiality
- the fault of one who when called on to give judgment has respect of the outward circumstances of man and not to their intrinsic merits, and so prefers, as the more worthy, one who is rich, high born, or powerful, to another who does not have these qualities

G4383

πρόσωπον (prósōpon)

(pros'-o-pon | PROSE-oh-pone | PROSE-oh-pone)

Definition

from G4314 and ὤψ (the visage, from G3700); the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person; (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.

the face
- the front of the human head
- countenance, look
  - the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
- the appearance one presents by his wealth or property, his rank or low condition
  - outward circumstances, external condition
  - used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things

G4384

προτάσσω (protássō)

(prot-as'-so | proh-TAHS-soh | proh-TAHS-soh)

Definition

from G4253 and G5021; to pre-arrange, i.e., prescribe; before appoint.

to place before
to appoint before, define beforehand

G4385

προτείνω (proteínō)

(prot-i'-no | proh-TEE-noh | proh-TEE-noh)

Definition

from G4253 and τείνω (to stretch); to protend, i.e., tie prostrate (for scourging); bind.

to stretch forth, stretch out
- when they had stretched one out on the thongs i.e., to receive the blows of the thongs (by tying him up to a beam or a pillar)

G4385.1

προτείχισμα (proteichisma)

(pro-TEE-hees-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from πρό (before) and τεῖχος (G5038, wall); an outer wall, rampart, outwork — the siege-mound against Abel of Beth-maacah, Hezekiah's strengthened outer wall, and the rampart the Lord made lament together with the wall of Zion.

outer wall, rampart, outwork

Septuagint usage

10 occurrences in the LXX Reference interlinear: 2 Samuel 20:15 (they cast up a mound against the city, and it stood against the rampart); 2 Chronicles 32:5 (Hezekiah strengthened the wall and the outer wall); Jeremiah 52:7 (the city was broken through — between the wall and the outer wall); Lamentations 2:8 (he made rampart and wall lament together).

G4385.2

προτέρημα (proterēma)

(pro-TEH-ree-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — precedence, the advantage or honor of the field (from πρότερος, former, first; the slot sits beside προτείνω by numbering). Deborah's terms to Barak: 'going I will go with you — but know that the honor shall not be yours on the way you take, for by the hand of a woman the LORD will deliver up Sisera' (Judges 4:9). Conditional obedience forfeits the laurels; the general gets his victory and Jael's tent-peg gets the song (Judges 5:24-27). God's habit of routing glory through the unexpected hand guards the glory itself (1 Corinthians 1:27-29) — and yet grace keeps Barak on faith's honor roll anyway (Hebrews 11:32): the LORD remembers the going, not only the hedging.

precedence
honor of the field

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 4:9 (in going I will go with you; except know that the honor will not be yours in the way which you go, for by the hand of a woman the LORD will deliver up Sisera).

G4386

πρότερον (próteron)

(prot'-er-on | PROH-teh-rone | PROH-tay-rone)

Definition

neuter of G4387 as adverb (with or without the article); previously; before, (at the) first, former.

before, prior
- of time, former

πρότερος (próteros)

(prot'-er-os | PROH-teh-rose | PROH-tay-rose)

Definition

comparative of G4253; prior or previous; former.

before, prior
- of time, previous, former

G4388

προτίθεμαι (protíthemai)

(prot-ith'-em-ahee | proh-TEE-theh-meh | proh-TEE-thay-may)

Definition

middle voice from G4253 and G5087; to place before, i.e., (for oneself) to exhibit; (to oneself) to propose (determine); purpose, set forth.

to place before, to set forth
- to set forth to be looked at, expose to view
- to expose to public view
  - of the bodies of the dead
  - to let lie in state
to set before one's self, propose to one's self
- to purpose, determine

G4388.1

προτομή (protomē)

(pro-to-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a forepart, carved bust (πρό, front, + τέμνω, to cut — the front half of a figure; plural here; the slot sits beside προτίθεμαι by numbering only). Solomon's throne: 'six steps to the throne, and calf-foreparts behind it, and hands on this side and that, and two lions standing beside the hands' (1 Kings 10:19 — the LXX read the Hebrew's 'rounded top' as 'calves'; the divergence is one vowel-reading apart). Ivory overlaid with gold, lions on six steps — 'nothing like it in any kingdom' (10:20). The canon lets the splendor stand and then outbids it: a greater than Solomon is here (Matthew 12:42), and His throne is approached not by guarded steps but with boldness (Hebrews 4:16).

forepart
carved bust

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 10:19 (six stairs to the throne, and the upper part had calves from the places behind it to the throne, and there were hand rails on this side and that side upon the place of the chair, and two lions standing by the hand rails).

G4389

προτρέπομαι (protrépomai)

(prot-rep'-om-ahee | proh-TREH-poh-meh | proh-TRAY-poh-may)

Definition

middle voice from G4253 and the base of G5157; to turn forward for oneself, i.e., encourage; exhort.

to urge forwards, exhort, encourage

G4390

προτρέχω (protréchō)

(prot-rekh'-o | proh-TREH-hoh | proh-TRAY-hoh)

Definition

from G4253 and G5143 (including its alternate); to run forward, i.e., outstrip, precede; outrun, run before.

to run before, to outrun

G4391

προϋπάρχω (proÿpárchō)

(pro-oop-ar'-kho | proh-oo-PAHR-hoh | proh-yoo-PAHR-hoh)

Definition

from G4253 and G5225; to exist before, i.e., (adverbially) to be or do something previously; + be before(-time).

to be before, exist previously

G4391.1

προφασίζομαι (prophasizomai)

(pro-fah-SEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make excuses, allege a pretext (from πρόφασις, pretext). The king of Israel reading Naaman's letter as a manufactured pretext, the psalmist's plea not to pretext his sins — and the sluggard's lion in the road.

to make excuses
to allege pretexts

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Kings 5:7 (the king of Israel tore his clothes — "am I God, to kill and to make alive, that this man sends me a man to cure of leprosy? See how this one makes a pretext against me"); Psalms 141:4 ("incline not my heart to evil words — to make pretexts for sins with men who work lawlessness"); Proverbs 22:13 (the sluggard makes excuses and says, "there is a lion in the roads, and murderers in the streets!").

G4392

πρόφασις (próphasis)

(prof'-as-is | PROH-fa-sees | PROH-fa-sees)

Definition

from a compound of G4253 and G5316; an outward showing, i.e., pretext; cloke, colour, pretence, show.

a pretext (alleged reason, pretended cause)
show
- under color as though they would do something
- in pretence, ostensibly

G4392.1

προφασιστικός (prophasistikos)

(pro-fah-sis-tee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — pretextual, offered as an excuse (from πρόφασις, pretext). Both occurrences sit in one law: the husband who lays 'pretextual words' against his bride, charging her falsely — the Torah's protection of the accused wife against manufactured accusation.

pretextual
offered as an excuse

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 22:14 (if a man should lay upon her pretextual words, and bring against her an evil name, saying, "I did not find her a virgin"); Deuteronomy 22:17 (behold, he places pretextual words against her — but the father shall unfold the cloak before the elders, and the slander is answered).

G4393

προφέρω (prophérō)

(prof-er'-o | proh-FEH-roh | proh-FAY-roh)

Definition

from G4253 and G5342; to bear forward, i.e., produce; bring forth.

to bring forth

G4394

προφητεία (prophēteía)

(prof-ay-ti'-ah | proh-fay-TEE-ah | proh-fay-TEE-ah)

Definition

from G4396 ("prophecy"); prediction (scriptural or other); prophecy, prophesying.

prophecy
- a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; especially by foretelling future events
- Used in the New Testament of the utterance of Old Testament prophets
  - of the prediction of events relating to Christ's kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due
  - of the endowment and speech of the Christian teachers called prophets
  - the gifts and utterances of these prophets, especially of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ

G4395

προφητεύω (prophēteúō)

(prof-ate-yoo'-o | proh-fay-TEV-oh | proh-fay-TAVE-oh)

Definition

from G4396; to foretell events, divine, speak under inspiration, exercise the prophetic office; prophesy.

to prophesy, to be a prophet, speak forth by divine inspirations, to predict
- to prophesy
- with the idea of foretelling future events pertaining especially to the kingdom of God
- to utter forth, declare, a thing which can only be known by divine revelation
- to break forth under sudden impulse in lofty discourse or praise of the divine counsels
  - under like prompting, to teach, refute, reprove, admonish, comfort others
- to act as a prophet, discharge the prophetic office

προφήτης (prophḗtēs)

(prof-ay'-tace | proh-FAY-tase | proh-FAY-tase)

Definition

from a compound of G4253 and G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet; prophet.

in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
- the Old Testament prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah
- of John the Baptist, the herald of Jesus the Messiah
- of the illustrious prophet, the Jews expected before the advent of the Messiah
- the Messiah
- of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
- of prophets that appeared in the apostolic age among Christians
  - they are associated with the apostles
  - they discerned and did what is best for the Christian cause, foretelling certain future events (see Acts 11:27)
  - in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
- of Epimenides (see Titus 1:12)

G4397

προφητικός (prophētikós)

(prof-ay-tik-os' | proh-fay-tee-KOSE | proh-fay-tee-KOSE)

Definition

from G4396; pertaining to a foreteller ("prophetic"); of prophecy, of the prophets.

proceeding from a prophet
prophetic

G4398

προφῆτις (prophētis)

(prof-ay'-tis | proh-FAY-tees | proh-FAY-tees)

Definition

feminine of G4396; a female foreteller or an inspired woman; prophetess.

a prophetess
a woman to whom future events or things hidden from others are at times revealed, either by inspiration or by dreams and visions
a female who declares or interprets oracles

G4399

προφθάνω (prophthánō)

(prof-than'-o | proh-FTHA-noh | proh-FTHA-noh)

Definition

from G4253 and G5348; to get an earlier start of, i.e., anticipate; prevent.

to come before, to anticipate

G4399.1

προφυλακή (prophylakē)

(pro-fee-lah-KEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from πρό (before) and φυλακή (G5438, watch, guard); a watch kept, advance guard, night-watch. Its first occurrence names the Passover night itself: "it is a night of watching to the LORD... this night is the LORD's, a watching for all the sons of Israel throughout their generations" (Exodus 12:42).

a watch, night-watch
advance guard, outpost

Septuagint usage

9 occurrences in the LXX Reference interlinear: Exodus 12:42 (the Passover night — a night of watching to the LORD for all generations); Numbers 32:17 (Reuben and Gad armed as an advance guard before the sons of Israel); Nehemiah 4:22 (the night a watch, the day for work — building the wall armed); Nehemiah 7:3 (watches appointed from the dwellers of Jerusalem).

G4399.2

προφύλαξ (prophylax)

(pro-FEE-lax)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an advance guard, forward watch (πρό + φύλαξ, guard). Nehemiah's word for the wall-builders' vigilance: a watch set day and night against the adversaries, and watchmen posted before the gates of Jerusalem were opened.

advance guard
forward watch

Septuagint usage

2 occurrences in the LXX Reference interlinear: Nehemiah 4:9 (we prayed to our God, and set an advance guard against them day and night, because of our enemies); Nehemiah 7:3 (the gates of Jerusalem not opened until the sun was hot — and while the advance guards were still standing by, the doors shut and bolted, and watches appointed from the dwellers of Jerusalem, each at his watch and each opposite his own house).

G4399.3

προφυλάσσω (prophylassō)

(pro-fee-LAHS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to guard beforehand, keep oneself from (πρό, before, + φυλάσσω, to guard; future middle here; the slot sits beside προφθάνω by numbering only). From David's deliverance-song: 'I will be unblemished to him, and I shall keep guard from my lawlessness' (2 Samuel 22:24; the twin of Psalm 18:23). The integrity stanza is preventive, not merely penitent — sin watched at the approaches, guarded against before it arrives (Psalm 19:13 'keep your servant back from presumptuous sins'). The keeping ultimately runs the other direction: the covenant king's blamelessness is perfected only in David's greater Son, and the guard over the saints is God's own — able to keep you from stumbling (Jude 24; 1 Peter 1:5).

to guard beforehand
to keep oneself from

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 22:24 (and I will be unblemished to him, and I shall keep guard from my lawlessness).

G4400

προχειρίζομαι (procheirízomai)

(prokh-i-rid'-zom-ahee | proh-hee-REE-zoh-meh | proh-hee-REE-zoh-may)

Definition

middle voice from G4253 and a derivative of G5495; to handle for oneself in advance, i.e., (figuratively) to purpose; choose, make.

to put into the hand, to deliver into the hands
to take into one's hands
to set before one's self, to prostrate, to determine
to choose, to appoint
- for one's use
- for one's salvation

G4400.1

πρόχειρος (procheiros)

(PRO-khee-ross)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — at hand, ready, imminent (πρό, before, + χείρ, hand — what lies ready to hand; the slot sits beside προχειρίζομαι by numbering). The LXX's two-deaths proverb: 'the just man, dying, leaves regret behind; but ready-at-hand and gloated-over becomes the destruction of the impious' (Proverbs 11:3 — the Hebrew speaks of integrity guiding the upright and crookedness destroying the treacherous; the Greek recasts it as the two endings). The righteous man's death is mourned — precious in the sight of the LORD (Psalm 116:15); the wicked's ruin arrives close at hand and unlamented (Proverbs 11:7, 10). Every obituary preaches; the proverb asks which one is being written.

ready at hand
imminent

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 11:3 (the just man in dying forsakes regret; but beforehand takes place, and incurs ridicule, the destruction of the impious).

Linked Mentions 94

Trajectory Tables 14

Lexicon 80

Greek Lexicon G4301–G4400 (Strong's)

G4301

προλαμβάνω (prolambánō)

Definition

See also

G4302

προλέγω (prolégō)

Definition

See also

G4302.1

προλήνιον (prolēnion)

Definition

Septuagint usage

G4302.2

πρόλοβος (prolobos)

Definition

Septuagint usage

G4303

προμαρτύρομαι (promartýromai)

Definition

See also

G4303.1

προμαχών (promachōn)

Definition

Septuagint usage

G4304

προμελετάω (promeletáō)

Definition

See also

G4305

προμεριμνάω (promerimnáō)

Definition

See also

G4306

προνοέω (pronoéō)

Definition

See also

G4307

πρόνοια (prónoia)

Definition

See also

G4307.1

προνομεύω (pronomeuō)

Definition

Septuagint usage

See also

G4307.2

προνομή (pronomē)

Definition

Septuagint usage

See also

G4307.3

προοίμιον (prooimion)

Definition

Septuagint usage

G4308

προοράω (prooráō)

Definition

See also

G4309

προορίζω (proorízō)

Definition

See also

G4309.1

πρόπαππος (propappos)

Definition

Septuagint usage

G4310

προπάσχω (propáschō)

Definition

See also

G4311

προπέμπω (propémpō)

Definition

See also

G4311.1

προπετεία (propeteia)

Definition

Septuagint usage

G4312