Greek Lexicon G2301–G2400 (Strong's)

G2301

θεατρίζω (theatrízō)

(theh-at-rid'-zo | theh-ah-TREE-zoh | thay-ah-TREE-zoh)

Definition

from G2302; to expose as a spectacle; make a gazing stock.

to bring upon the stage
to set forth as a spectacle, expose to contempt

θέατρον (théatron)

(theh'-at-ron | THEH-ah-trone | THAY-ah-trone)

Definition

from G2300; a place for public show ("theatre"), i.e., general audience-room; by implication, a show itself (figuratively); spectacle, theatre.

a theatre, a place in which games and dramatic spectacles are exhibited, and public assemblies held (for the Greeks used the theatre also as a forum)
a public show
- metaphorically, a man who is exhibited to be gazed at and made sport of

G2302.1

θεέ (theé)

(theh-EH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun תָּא (ta; plural θεείμ = תָּאִים), left untranslated by the Apostolic Bible Polyglot; a guardroom, side-chamber, vestibule cell — the chamber where Rehoboam's bronze shields were kept, and the measured guardrooms of the gate in Ezekiel's temple vision.

guardroom, side-chamber, vestibule cell

Septuagint usage

17 occurrences in the LXX Reference interlinear: 1 Kings 14:28 (the runners returned the shields to the guard chamber); Ezekiel 40:7 (each guardroom one reed long and one reed broad); Ezekiel 40:10; Ezekiel 40:12.

G2302.2

θεεβουλαθώθ (theeboulathōth)

(theh-eh-voo-lah-THOTH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — the Hebrew תַּחְבּוּלֹתָיו (tachbulotav, 'his steerings' — pilot's rope-work, the word Proverbs uses for wise guidance, Proverbs 1:5), transliterated. Elihu on the obedient storm: 'He turns the swirling clouds by His steerings, to perform all that He commands them upon the face of the earth' — the same helmsman-word that steers counselors and kings steers cumulus. The storm is not weather but errand: 'whether for correction, or for His land, or for mercy, He makes it find its mark' (Job 37:12-13; Psalm 148:8).

His steerings (tachbulot)
guidance

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 37:12 (and He shall turn aside the swirls by His rule, for performing their works — all as much as He should give charge to them).

G2302.3

θεηλάθ (theēlath)

(theh-ee-LATH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — a Hebrew technical term of Ezekiel's temple-vision gate (from תָּא, ta', guard-chamber; the ABP glosses 'chambers'), transliterated in the surveyor's report of the east gate: 'the vestibule was one reed long and one reed wide, and the columned porch in the midst of the chambers — six cubits.' The visionary gate is lined with guardrooms (Ezekiel 40:7, 10) — entry to the house measured, flanked, and watched. The vision's grammar: holiness has architecture, and the way in is guarded until the gate meets the One by whom 'if anyone enters, he will be saved' (Ezekiel 44:2-3; John 10:9).

guard-chambers (of the gate)
gate-cells

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 40:7 (and the vestibule was equal to the reed in length and equal to the reed in width; and the columned porch in the midst of the chambers — six cubits).

G2303

θεῖον (theîon)

(thi'-on | THEE-one | THEE-one)

Definition

probably neuter of G2304 (in its original sense of flashing); sulphur; brimstone.

brimstone
- divine incense, because burning brimstone was regarded as having power to purify, and to ward off disease

θεῖος (theîos)

(thi'-os | THEE-ose | THEE-ose)

Definition

from G2316; godlike (neuter as noun, divinity); divine, godhead.

a general name of deities or divinities as used by the Greeks
spoken of the only and true God, trinity
- of Christ
- Holy Spirit
- the Father

G2305

θειότης (theiótēs)

(thi-ot'-ace | thee-OH-tase | thee-OH-tase)

Definition

from G2304; divinity (abstractly); godhead.

divinity, divine nature

G2306

θειώδης (theiṓdēs)

(thi-o'-dace | thee-OH-thase | thee-OH-thase)

Definition

from G2303 and 1491; sulphur-like, i.e., sulphurous; brimstone.

of brimstone, sulphurous

G2306.1

θεκέλ (thekel)

(theh-KEL)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Aramaic noun — Tekel, "weighed" (Aramaic teqel), the second word of the handwriting on Belshazzar's wall. The interpretation is the canon's most compact sermon on judgment: "it was weighed in the balance — and found wanting."

Tekel
weighed

Septuagint usage

2 occurrences in the LXX Reference interlinear: Daniel 5:25 (this is the writing being ordained — Mene, Tekel, Phares); Daniel 5:27 (Tekel — it was weighed in the balance, and was found wanting).

G2307

θέλημα (thélēma)

(thel'-ay-mah | THEH-lay-ma | THAY-lay-ma)

Definition

from the prolonged form of G2309; a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination; desire, pleasure, will.

what one wishes or has determined shall be done
- of the purpose of God to bless mankind through Christ
- of what God wishes to be done by us
  - commands, precepts
will, choice, inclination, desire, pleasure

G2308

θέλησις (thélēsis)

(thel'-ay-sis | THEH-lay-sees | THAY-lay-sees)

Definition

from G2309; determination (properly, the act), i.e., option; will.

a willing will

G2308.1

θελητής (thelētēs)

(theh-lee-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a willer, one who wants; in the plural, diviners who "will" knowledge — soothsayers (from θέλησις, will). The two occurrences could not stand further apart, and together they preach: Josiah purged the soothsayers from the land — and Micah names the incomparable God "a willer of mercy," One whose very desire is to show it.

a willer
soothsayer

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 23:24 (Josiah removed the ones who deliver oracles, and the soothsayers, and the teraphim, and the idols — to establish the words of the law written in the scroll found in the house of the LORD); Micah 7:18 ("who is a God as You — removing lawlessness, and passing over the impiety of the remnant of His inheritance? He did not hold His anger for a witness, for He is a wisher of mercy").

G2308.2

θελητός (thelētos)

(theh-lee-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — willed, wanted, delighted in (from θέλησις). Samuel's question that dethrones ritual — are whole burnt offerings wanted by the LORD as much as the hearing of His voice? — and Malachi's promise that the tithing people shall be "a wanted land," a land of delight before all nations.

wanted
delighted in

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 15:22 (Samuel to Saul — "are whole burnt offerings and sacrifices wanted by the LORD, as the hearing of the voice of the LORD? Behold, hearing is better than sacrifice"); Malachi 3:12 ("all the nations shall declare you happy — for you shall be a wanted land, says the LORD almighty").

G2309

θέλω (thélō)

(thel'-o | THEH-loh | THAY-loh)

Definition

apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will(-ing(-ly)) (have).

to will, have in mind, intend
- to be resolved or determined, to purpose
- to desire, to wish
- to love
  - to like to do a thing, be fond of doing
- to take delight in, have pleasure

G2309.1

θέμα (thema)

(THEH-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from τίθημι (G5087, to place) — a thing set in position: a row or pile, a set place or case. In Leviticus 24 it orders the bread of the presence: twelve loaves in two rows on the pure table, frankincense on each row as a memorial.

row, pile (of the showbread)
set place, case

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 24:6 (the twelve loaves set in two rows on the pure table); Leviticus 24:7 (frankincense upon each row, a memorial portion to the LORD); 1 Samuel 6:8 (the golden guilt-offering figures set in a case beside the returning ark); 1 Samuel 6:15 (the Levites set down the ark and the case at Beth-shemesh).

G2310

θεμέλιος (themélios)

(them-el'-ee-os | theh-MEH-lee-ose | thay-MAY-lee-ose)

Definition

from a derivative of G5087; something put down, i.e., a substruction (of a building, etc.), (literally or figuratively); foundation.

laid down as a foundation, the foundation (of a building, wall, city)
metaphorically the foundations, beginnings, first principals
- of institution or system of truth

G2311

θεμελιόω (themelióō)

(them-el-ee-o'-o | theh-meh-lee-OH-oh | thay-may-lee-OH-oh)

Definition

from G2310; to lay a basis for, i.e., (literally) erect, or (figuratively) consolidate; (lay the) found(-ation), ground, settle.

to lay the foundation, to found
to make stable, establish

G2311.1

θεμελίωσις (themeliōsis)

(theh-meh-LEE-o-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a founding, the laying of foundations (from θεμελιόω above, to found). The groundwork-word of the second temple — the shout of praise at the founding, and the weeping of the old men who had seen the first house.

founding
laying of foundations

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Chronicles 24:27 (the record of Joash's sons, the many oracles against him, and the groundwork of the house of God — written in the midrash of the book of the kings); Ezra 3:11 (they sang responsively, praising and giving thanks to the LORD — "for He is good" — and all the people shouted with a great shout at the founding of the house of the LORD); Ezra 3:12 (but many of the priests and Levites and heads of fathers' houses, the old men who had seen the first house, wept with a loud voice at its founding before their eyes).

G2311.2

θεννουρίμ (thennourim)

(then-noo-REEM)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — the Hebrew תַּנּוּרִים (tannurim, ovens), transliterated; the ABP's second spelling of the Tower of the Ovens (θαναρείμ at its repair, Nehemiah 3:11). Here the wall is finished and the second thanksgiving choir marches over it: 'half of the people were upon the wall, above the tower of the furnaces, unto the broad wall' (Nehemiah 12:38). The stones mended under threat now carry singers — the ordinary bakery-tower turned into a station of doxology, 'for God had made them rejoice with great joy' (Nehemiah 12:43).

ovens (tannurim)
furnaces

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nehemiah 12:38 (and half of the people were above the wall, up above the tower of the furnaces, and unto the broad wall).

G2312

θεοδίδακτος (theodídaktos)

(theh-od-id'-ak-tos | theh-oh-THEE-thahk-tose | thay-oh-THEE-thahk-tose)

Definition

from G2316 and G1321; divinely instructed; taught of God.

taught of God

G2313

θεομαχέω (theomachéō)

(theh-o-makh-eh'-o | theh-oh-ma-HEH-oh | thay-oh-ma-HAY-oh)

Definition

from G2314; to resist deity; fight against God.

to fight against God

θεομάχος (theomáchos)

(theh-om'-akh-os | theh-oh-MA-hose | thay-oh-MA-hose)

Definition

from G2316 and G3164; an opponent of deity; to fight against God.

fighting against God, resisting God

G2315

θεόπνευστος (theópneustos)

(theh-op'-nyoo-stos | theh-OH-pnev-stose | thay-OH-pnayf-stose)

Definition

from G2316 and a presumed derivative of G4154; divinely breathed in; given by inspiration of God.

inspired by God
- the contents of the scriptures

G2316

θεός (theós)

(theh'-os | theh-OSE | thay-OSE)

Definition

of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism); God, god(-ly, -ward), .

a god or goddess, a general name of deities or divinities
the Godhead, trinity
- God the Father, the first person in the trinity
- Christ, the second person of the trinity
- Holy Spirit, the third person in the trinity
spoken of the only and true God
- refers to the things of God
- his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
- God's representative or viceregent
  - of magistrates and judges

G2317

θεοσέβεια (theosébeia)

(theh-os-eb'-i-ah | theh-ose-EH-vee-ah | thay-ose-A-vee-ah)

Definition

from G2318; devoutness, i.e., piety; godliness.

reverence towards God's goodness

θεοσεβής (theosebḗs)

(theh-os-eb-ace' | theh-ose-eh-VASE | thay-ose-ay-VASE)

Definition

from G2316 and G4576; reverent of God, i.e., pious; worshipper of God.

worshipping God, pious

G2319

θεοστυγής (theostygḗs)

(theh-os-too-gace' | theh-ose-too-GASE | thay-ose-tyoo-GASE)

Definition

from G2316 and the base of G4767; hateful to God, i.e., impious; hater of God.

hateful to God, exceptionally impious and wicked

G2320

θεότης (theótēs)

(theh-ot'-ace | theh-OH-tase | thay-OH-tase)

Definition

from G2316; divinity (abstractly); godhead.

deity
- the state of being God, Godhead

G2321

Θεόφιλος (Theóphilos)

(theh-of'-il-os | theh-OH-fee-lose | thay-OH-fee-lose)

Definition

friend of God; from G2316 and G5384; friend of God; Theophilus, a Christian; Theophilus.

the person to whom Luke addressed his Gospel and the book of Acts

G2321.1

θεράπαινα (therapaina)

(theh-RAH-peh-nah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, feminine of θεράπων (G2324, attendant, servant — the word of Moses "faithful as a servant," Hebrews 3:5); female attendant, maidservant. From the millstones of Egypt's lowest firstborn to the injury-laws that set a maidservant free for a struck-out eye or tooth, and Job's oath that he never despised his maidservant's cause.

maidservant, female attendant

Septuagint usage

8 occurrences in the LXX Reference interlinear: Exodus 11:5 (every firstborn shall die — from Pharaoh's throne to the firstborn of the maidservant behind the millstones); Exodus 21:26 (the maidservant's eye struck out — he shall send her away free for her eye's sake); Job 31:13 (if I rejected the cause of my servant or maidservant when they contended with me — Job's oath); Proverbs 31:15 (she rises while it is night and gives tasks to her maidservants).

G2322

θεραπεία (therapeía)

(ther-ap-i'-ah | theh-ra-PEE-ah | thay-ra-PEE-ah)

Definition

from G2323; attendance (specially, medical, i.e., cure); figuratively and collectively, domestics; healing, household.

service rendered by one to another
specifically medical service: curing, healing
household service
- body of attendants, servants, domestics

θεραπεύω (therapeúō)

(ther-ap-yoo'-o | theh-ra-PEV-oh | thay-ra-PAVE-oh)

Definition

from the same as G2324; to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship.

to serve, do service
to heal, cure, restore to health

θεράπων (therápōn)

(ther-ap'-ohn | theh-RA-pone | thay-RA-pone)

Definition

apparently a participle from an otherwise obsolete derivative of the base of G2330; a menial attendant (as if cherishing); servant.

an attendant, servant: of God
- spoken of Moses discharging the duties committed to him by God

G2324.1

θεραφίν (theraphin)

(theh-rah-FEEN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun תְּרָפִים (teraphim, household idols), left untranslated by the Apostolic Bible Polyglot; indeclinable. The private gods of Micah's shrine carried off by Dan, ranked by Samuel beside rebellion itself — "stubbornness is as the iniquity of teraphim" — and purged at last by Josiah.

teraphim, household idols

Septuagint usage

7 occurrences in the LXX Reference interlinear: Judges 17:5 (Micah made an ephod and teraphim and filled the hand of one of his sons as priest); Judges 18:20 (the priest's heart was glad — he took the ephod and the teraphim and went among the people of Dan); 1 Samuel 15:23 (as the sin of divination is rebellion, and as the iniquity of teraphim is stubbornness — Samuel to Saul); 2 Kings 23:24 (Josiah swept away the mediums, the teraphim, and the idols — to establish the words of the book).

G2325

θερίζω (therízō)

(ther-id'-zo | theh-REE-zoh | thay-REE-zoh)

Definition

from G2330 (in the sense of the crop); to harvest; reap.

to reap, harvest
proverbial expression for sowing and reaping
cut off, destroy
- as crops are cut down with a sickle

G2325.1

θερινός (therinos)

(theh-ree-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of summer, of harvest-time (from θέρος, summer; cf. θερίζω, to reap). Eglon's cool summer chamber where Ehud's message came, the chaff of the summer threshing floors in Daniel's vision — and the summer house struck down with the winter house in Amos.

of summer
of harvest-time

Septuagint usage

3 occurrences in the LXX Reference interlinear: Judges 3:20 (Ehud came to him as he sat alone in his cool summer chamber — "I have a word of God for you, O king" — and he rose from his seat); Daniel 2:35 (the iron, clay, bronze, silver, and gold crushed together — like chaff from the summer threshing floors, carried away by the wind); Amos 3:15 ("I will strike the winter house along with the summer house; the houses of ivory shall perish, and the great houses shall come to an end, declares the LORD").

G2326

θερισμός (therismós)

(ther-is-mos' | theh-ree-SMOSE | thay-ree-SMOSE)

Definition

from G2325; reaping, i.e., the crop; harvest.

harvest, the act of reaping
- figurative for the gathering of men into the kingdom of God
- referring to time of reaping, the final judgment, when the righteous are gathered into the kingdom of God and the wicked are cast into hell for ever

G2327

θεριστής (theristḗs)

(ther-is-tace' | theh-ree-STASE | thay-ree-STASE)

Definition

from G2325; a harvester; reaper.

a reaper

G2327.1

θέριστρον (theristron)

(THEH-rees-tron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun of the θερίζω harvest family (G2325) — a light summer wrap, a veil; once, by the same root, a reaping tool. Rebekah's veil at the meeting of Isaac, and Tamar's at the gate.

light summer covering, veil
reaping hook (1 Samuel 13:20)

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 24:65 (Rebekah takes her veil and covers herself when Isaac appears); Genesis 38:14 (Tamar wraps herself at the gate of Enaim); Song of Solomon 5:7 (the watchmen take away the bride's veil); 1 Samuel 13:20 (all Israel goes down to the Philistines to sharpen even the reaping hook — no smith in Israel).

G2328

θερμαίνω (thermaínō)

(ther-mah'-ee-no | ther-MEH-noh | thare-MAY-noh)

Definition

from G2329; to heat (oneself); (be) warm(-ed) (self).

to make warm, to heat
to warm one's self

G2328.1

θερμασία (thermasia)

(ther-mah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — heat, a heated state (from θερμαίνω, to warm). The last banquet of Babylon, decreed in advance: 'in their heat I will give them a drink, and I will intoxicate them so that they are stupefied, and sleep an everlasting sleep, and in no way be roused, says the LORD.' The night Babylon fell it was feasting exactly so — wine hot in the hand, the city entered, the king slain before morning (Jeremiah 51:39, 57; Daniel 5:1-4, 30). The cup they made the nations drink comes back to their own table (Jeremiah 51:7; Revelation 18:6-8).

heat
heated state

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 51:39 (in their heat I will give to them a drink, and I shall intoxicate them so that they should be stupefied, and should sleep an everlasting sleep, and in no way should they be roused, says the LORD).

G2328.2

θερμάστρεις (thermastreis)

(ther-MAS-trees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — tongs, fire-implements (from the heat-family of θερμαίνω). Temple hardware in both occurrences — among the works of bronze Hiram completed for king Solomon for the house of the LORD.

tongs
fire-implements

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 7:40 (Hiram made the bases, and the tongs, and the bowls — and he completed the work he did for king Solomon in the house of the LORD); 1 Kings 7:45 (the pots, and the tongs, and the bowls — all the items which Hiram made for king Solomon for the house of the LORD, of pure brass).

G2329

θέρμη (thérmē)

(ther'-may | THER-may | THARE-may)

Definition

from the base of G2330; warmth; heat.

heat

G2329.1

θερμός (thermos)

(ther-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — hot, warm (from θέρμη above, heat). The Gibeonites' bread taken hot, the hot bread that replaced the Presence loaves at Nob — and the LXX's reading at Jeremiah 31:2, "found it warm in the wilderness," where the Hebrew has "found grace."

hot
warm

Septuagint usage

4 occurrences in the LXX Reference interlinear: Joshua 9:12 (the Gibeonites' ruse — "this bread we took hot from our houses for provision, and now it is dry and crumbled"); 1 Samuel 21:6 (the priest gave David the consecrated bread, replaced by hot bread on the day it was taken away); Job 37:17 (Elihu — "you whose garments are warm when the land lies still under the south wind"); Jeremiah 31:2 (the people who survived the sword — the LXX reads that they found it warm in the wilderness, where the Hebrew reads "grace," as Israel went to find rest).

G2330

θέρος (théros)

(ther'-os | THEH-rose | THAY-rose)

Definition

from a primary θέρω (to heat); properly, heat, i.e., summer; summer.

summer

For the Septuagint (ABP) words at this number, see G2330.1–G2330.2 below.

G2330.1

θέσις (thesis)

(THEH-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a placing, established position (from τίθημι, to put — the verse ends with the same verb: 'to put my name there'). The one-tribe mercy inside the kingdom's tearing: 'to his son I will give the two scepters, so that there might be a position for my servant David all the days before me in Jerusalem, the city I chose to put my name there.' Where the Hebrew promises David a 'lamp' (nir), the Greek promises him a placement — a standing spot before God's face that Rehoboam's folly cannot revoke (1 Kings 11:36; 2 Samuel 7:15-16). Kings will trace every spared dynasty to this clause (2 Kings 8:19) until the Son of David holds the position permanently (Luke 1:32-33).

placing
established position

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 11:36 (but to his son I will give the two chiefdoms, so that there might be a designation to my servant David all the days before me in Jerusalem, the city which I chose for myself to put my name there).

G2330.2

θεσμός (thesmos)

(thes-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an ordinance, established rule. In both occurrences it is the mother's: Proverbs' twin charges to the son not to thrust away the rules of his mother — the household torah set beside the father's laws as one binding instruction.

ordinance
rule

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 1:8 ("hear, O son, the laws of your father — and do not thrust away the rules of your mother"); Proverbs 6:20 ("O son, keep the laws of your father — and do not thrust away the rules of your mother").

G2331

Θεσσαλονικεύς (Thessalonikeús)

(thes-sal-on-ik-yoos' | thes-sa-loh-nee-KEVS | thase-sa-loh-nee-KAYFS)

Definition

from G2332; a Thessalonican, i.e., inhabitant of Thessalonice; Thessalonian.

a Thessalonians

Θεσσαλονίκη (Thessaloníkē)

(thes-sal-on-ee'-kay | thes-sa-loh-NEE-kay | thase-sa-loh-NEE-kay)

Definition

victory of falsity; from Θεσσαλός (a Thessalian) and G3529; Thessalonice, a place in Asia Minor; Thessalonica.

a famous and populous city, situated on the Thermaic Gulf, the capital of the second division of Macedonia and the residence of a Roman governor and quaestor

G2333

Θευδᾶς (Theudâs)

(thyoo-das' | thev-THAHS | thave-THAHS)

Definition

God-given; of uncertain origin; Theudas, an Israelite; Theudas.

the name of an insurgent mentioned in Gamaliel's speech before the Jewish council at the time of the arraignment of the apostles

Note

He appeared, according to Luke's account, at the head of about four hundred men. He was probably one of the insurrectionary chiefs or fanatics by whom the land was overrun in the last year of Herod's reign. Josephus speaks of a Theudas who played a similar part at the time of Claudius, about AD 44, but the Theudas mentioned by Luke must be a different person from the one spoken of by Josephus.

G2334

θεωρέω (theōréō)

(theh-o-reh'-o | theh-oh-REH-oh | thay-oh-RAY-oh)

Definition

from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge)); behold, consider, look on, perceive, see.

to be a spectator, look at, behold
- to view attentively, take a view of, survey
  - to view mentally, consider
to see
- to perceive with the eyes, to enjoy the presence of one
- to discern, descry
- to ascertain, find out by seeing

Note

Compare G3700.

G2335

θεωρία (theōría)

(theh-o-ree'-ah | theh-oh-REE-ah | thay-oh-REE-ah)

Definition

from the same as G2334; spectatorship, i.e., (concretely) a spectacle; sight.

a viewing, beholding
that which is viewed, a spectacle, sight

G2335.1

θεωρητός (theōrētos)

(theh-o-ree-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — visible, conspicuous to view (from θεωρέω, to view). The he-goat of Daniel's vision 'came from the southwest over the face of all the earth and did not touch the ground — and the he-goat had a conspicuous horn between his eyes.' The interpretation is given in the chapter itself: the goat is Greece, the notable horn its first king (Daniel 8:5, 21) — Alexander, sketched two centuries early, down to the speed and the sudden breaking of the horn 'at the height of its power' (Daniel 8:8). Empires arrive conspicuous and snap on schedule; the kingdom not made with hands outlasts the whole menagerie (Daniel 2:44).

conspicuous
visible

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 8:5 (and behold, a he-goat of the goats came from the southwest upon the face of all the earth, and was not touching the earth; and to the he-goat was a horn which may be viewed between his eyes).

G2336

θήκη (thḗkē)

(thay'-kay | THAY-kay | THAY-kay)

Definition

from G5087; a receptacle, i.e., scabbard; sheath.

that which a thing is put or laid away, a receptacle, repository, chest, box
- used of the sheath of a sword

G2337

θηλάζω (thēlázō)

(thay-lad'-zo | thay-LA-zoh | thay-LA-zoh)

Definition

from θηλή (the nipple); to suckle, (by implication) to suck; (give) suck(-ling).

to give the breast, give suck, to suckle
to suck

For the Septuagint (ABP) words at this number, see G2337.1–G2337.2 below.

G2337.1

θηλυκός (thēlykos)

(thee-lee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — female (from the family of θηλάζω, to nurse). A boundary-word in both occurrences: from male unto female the defiled must be sent outside the camp where the LORD dwells — and no carved likeness may be made, of male or female, to stand for the God who showed no form at Horeb.

female

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 5:3 (from male unto female send them outside the camp — and in no way shall they defile their camps, in which I dwell among them); Deuteronomy 4:16 (that you should not act lawlessly and make to yourselves a carved likeness — any image, a representation of male or female).

G2337.2

θηλυμανής (thēlymanēs)

(thee-lee-mah-NEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — mad after females (θῆλυς, female + μαίνομαι, to rave). Jeremiah's diagnosis of covenant-fed appetite: 'they became sex-crazed horses, each one neighing over his neighbor's wife.' The verse before supplies the aggravation: 'I filled them full, and they committed adultery' (Jeremiah 5:7-8) — lust not as deprivation but as sated men raving. The prophet's animal image strips the affair of its romance: adultery as instinct enthroned, answered by the question that follows — 'shall I not visit for these things?' (Jeremiah 5:9; Hebrews 13:4).

lusting after females
stallion-mad

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 5:8 (they became sex-crazed horses; each one was snorting over the wife of his neighbor).

G2338

θῆλυς (thēlys)

(thay'-loos | THAY-loos | THAY-lyoos)

Definition

from the same as G2337; female; female, woman.

of the female sex
a woman, a female

G2338.1

θημωνία (thēmōnia)

(thee-mo-NEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a heap: gathered mass of grain, frogs, or salt. From the plague's grim "heaps upon heaps" to Job's good harvest-death — "you shall come to the grave like a ripe heap of the threshing floor gathered in its season."

heap

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 8:14 (the frogs gathered heaps upon heaps, and the land stank); Job 5:26 (to the grave in full vigor — like the threshing-floor heap gathered in season); Song of Solomon 7:2 (your belly a heap of wheat fenced about with lilies); Zephaniah 2:9 (Moab as Sodom, Ammon as Gomorrah — a heap of salt, ruined forever).

G2338.2

θήρ (thēr)

(THEER)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a wild beast (the poetic simplex behind θηρίον). From Eliphaz's peace-catalogue: 'a covenant with the stones of the field, and the wild beasts shall be at peace with you' (Job 5:23) — the friend's theology misapplied to Job's case, yet reciting a hope older and truer than his application: creation un-hostile to the reconciled man. The prophets carry it forward as promise — a covenant with the beasts of the field (Hosea 2:18), the wolf dwelling with the lamb (Isaiah 11:6-9) — and Mark shows the second Adam in the wilderness 'with the wild beasts' (Mark 1:13).

wild beast

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 5:23 (for the wild beasts of the field shall make peace with you).

G2339

θήρα (thḗra)

(thay'-rah | THAY-ra | THAY-ra)

Definition

from θήρ (a wild animal, as game); hunting, i.e., (figuratively) destruction; trap.

a hunting of wild beasts to destroy them
metaphorically of preparing destruction for men

For the Septuagint (ABP) words at this number, see G2339.1–G2339.2 below.

G2339.1

θήρευμα (thēreuma)

(THEE-rev-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing hunted, game; also the hunting-snare itself (from θήρα, a hunt). The hunter's catch whose blood must be poured out and covered under the life-is-in-the-blood law — and Qoheleth's grim finding: the woman who is snares, more bitter than death, her heart nets and dragnets.

game
snare

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 17:13 (whoever should hunt a hunt of wild beast or bird which is eaten — he shall pour out its blood and cover it with earth); Ecclesiastes 7:26 (and I find more bitter than death the woman who is snares — her heart dragnets, her hands bonds; the good before God shall be delivered from her, but the sinner shall be seized by her).

G2339.2

θηρευτής (thēreutēs)

(thee-rev-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hunter (from θήρα). The two occurrences face opposite ways: the snare of hunters from which the LORD rescues the one dwelling in the shelter of the Most High — and the many hunters the LORD Himself sends to hunt the covenant-breakers from every mountain and hill.

hunter

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 91:3 ("He shall rescue you from the snare of hunters — and from a troubling word"); Jeremiah 16:16 ("after these things I will send many hunters, and they shall hunt them upon every mountain and upon every hill and from the holes of the rocks").

G2340

θηρεύω (thēreúō)

(thay-ryoo'-o | thay-REV-oh | thay-RAVE-oh)

Definition

from G2339; to hunt (an animal), i.e., (figuratively) to carp at; catch.

to go a hunting, to hunt, to catch in hunting
metaphorically to lay wait for, strive to ensnare, catch artfully

G2340.1

θηριάλωτος (thērialōtos)

(thee-ree-AH-lo-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from θηρίον (G2342, wild beast) and ἁλίσκομαι (to be caught, taken); taken by wild beasts — flesh torn in the field. The shepherd-law word: Jacob bore the loss of the torn himself rather than charge Laban; Torah bars the torn from Israel's table and from the priests' food.

taken (torn) by wild beasts
carrion flesh, forbidden as food

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 31:39 ("that torn by beasts I did not bring you — I repaid the loss myself," Jacob to Laban); Exodus 22:13 (the torn brought as evidence — no restitution owed); Exodus 22:31 (holy men to Me — flesh torn by beasts you shall not eat); Ezekiel 44:31 (the priests shall not eat anything dead of itself or taken by beasts).

G2340.2

θηριόβρωτος (thēriobrōtos)

(thee-ree-O-vro-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — devoured by wild beasts (θηρίον, beast + βιβρώσκω, to eat). Judah, pleading before the unrecognized Joseph, quotes his father's twenty-year-old grief: 'one went out from me, and you said, He was devoured by beasts — and I have not seen him until now.' The word carries the whole weight of the brothers' original lie (the bloodied tunic, Genesis 37:31-33), spoken now to the man it was told about. It is the hinge of Judah's transformation: the brother who priced Joseph at twenty shekels (Genesis 37:26-27) now offers himself as slave in Benjamin's place (Genesis 44:33) — the substitute-speech that breaks Joseph's disguise (Genesis 45:1) and prefigures the tribe whose Lion gives Himself for his brothers (Genesis 49:8-10).

devoured by beasts
beast-eaten

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 44:28 (and the one went forth from me, and you said that he was devoured by wild beasts; and I did not see him as far as now).

G2341

θηριομαχέω (thēriomachéō)

(thay-ree-om-akh-eh'-o | thay-ree-oh-ma-HEH-oh | thay-ree-oh-ma-HAY-oh)

Definition

from a compound of G2342 and G3164; to be a beast-fighter (in the gladiatorial show), i.e., (figuratively) to encounter (furious men); fight with wild beasts.

to fight with wild beasts

G2342

θηρίον (thēríon)

(thay-ree'-on | thay-REE-one | thay-REE-one)

Definition

diminutive from the same as G2339; a dangerous animal; (venomous, wild) beast.

an animal
a wild animal, wild beast, beast
metaphorically a brutal, bestial man, savage, ferocious

G2343

θησαυρίζω (thēsaurízō)

(thay-sow-rid'-zo | thay-sev-REE-zoh | thay-sa-REE-zoh)

Definition

from G2344; to amass or reserve (literally or figuratively); lay up (treasure), (keep) in store, (heap) treasure (together, up).

to gather and lay up, to heap up, store up
- to accumulate riches
- to keep in store, store up, reserve
metaphorically so to live from day to day as to increase either the bitterness or the happiness of one's consequent lot

G2343.1

θησαύρισμα (thēsaurisma)

(thee-sav-RIS-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing treasured up, hoarded gain (from θησαυρίζω, to store up). Proverbs' audit of dishonest wealth: 'the one producing treasures with a lying tongue pursues vanity, and comes unto the snare of death' — gains stored by falsehood classified not as riches but as a trap sprung on the hoarder. The proverb's arc is Judas's arc (Matthew 26:15; 27:5) and the rich fool's (Luke 12:20-21); its cure is the other storing — 'treasures in heaven' (Matthew 6:20), being 'rich toward God.'

treasured-up gain
hoard

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 21:6 (the one producing treasures by a lying tongue pursues vanity, and comes unto the snare of death).

G2344

θησαυρός (thēsaurós)

(thay-sow-ros' | thay-sev-ROSE | thay-sa-ROSE)

Definition

from G5087; a deposit, i.e., wealth (literally or figuratively); treasure.

the place in which good and precious things are collected and laid up
- a casket, coffer, or other receptacle, in which valuables are kept
- a treasury
- storehouse, repository, magazine
the things laid up in a treasury, collected treasures

G2344.1

θησαυροφύλαξ (thēsaurophylax)

(thee-sav-ro-FEE-lax)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a treasury-guard, treasurer (θησαυρός, treasure + φύλαξ, guard). From the Aramaic memorandum vindicating the temple rebuild: the vessels of gold and silver that Nebuchadnezzar carried to Babylon 'Cyrus the king brought forth from the temple in Babylon and gave to Sheshbazzar the treasurer' (Ezra 5:14; the inventory itself at Ezra 1:9-11 — counted out piece by piece). Two empires and seventy years could not lose one basin: what was carried into exile under guard comes home under guard (Isaiah 52:11-12) — the LORD keeping ledger over His holy things, and over His exiled people with them (Jeremiah 29:10).

treasurer
treasury-guard

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 5:14 (Cyrus the king brought them forth from the temple, the one in Babylon, and gave them to Sheshbazzar, to the treasurer, to the one over the treasury).

G2344.2

θίασος (thiasos)

(THEE-ah-sos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a banquet-company, revel-club (the Greek term for a festive confraternity; here rendering the Hebrew marzeach, the feasting-house society). The second of Jeremiah's two prohibitions — barred first from the house of mourning, now from the house of feasting: 'you shall not enter into their revelry... for I have removed my peace from this people, says the LORD, even mercy and compassions' (Jeremiah 16:5; the feast-ban explicit at 16:8-9). The prophet's emptied social calendar is itself the oracle: where peace is withdrawn, both funerals and parties have lost their meaning — until the bridegroom's voice, silenced here, returns in the new covenant city (Jeremiah 33:10-11; Revelation 18:23 with 19:9).

revel-company
banquet-club (marzeach)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 16:5 (thus says the LORD, You should not enter into their revelry, and you should not go to lament, and you should not mourn them; for I have removed my peace from this people).

G2344.3

θῖβις (thibis)

(THEE-vis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (Egyptian loanword) — a papyrus basket, wicker ark. The LXX's word for the vessel of Moses' rescue — where the Hebrew uses tebah, the very word for Noah's ark, the Greek reaches for an Egyptian basket-name: the little ark among the reeds.

papyrus basket (loanword)
wicker ark

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 2:3 (when she could hide him no longer, she took a papyrus basket and coated it with asphalt and pitch — and put the child in it, and set it among the reeds by the bank of the river); Exodus 2:5 (Pharaoh's daughter saw the basket among the reeds and sent her maid to fetch it); Exodus 2:6 (she opened it and saw the child — and behold, the boy was weeping; and she had compassion on him and said, "this is one of the Hebrews' children").

G2345

θιγγάνω (thingánō)

(thing-gan'-o | theeng-GA-noh | theeng-GA-noh)

Definition

a prolonged form of an obsolete primary θίγω (to finger); to manipulate, i.e., have to do with; by implication, to injure; handle, touch.

to touch, handle
- to do violence to, injury

For the Septuagint (ABP) words at this number, see G2345.1–G2345.4 below.

G2345.1

θίς (this)

(THEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a heap, dune, hill. The everlasting hills of Jacob's blessing — and the high places on the hills that Israel was charged to destroy.

hill
heap, dune

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 49:26 (the blessings of your father have prevailed above the blessings of the everlasting hills — they shall be on the head of Joseph); Deuteronomy 12:2 (destroy all the places where the nations served their gods — on the high mountains, on the hills, and under every green tree); Job 15:7 (Eliphaz — "are you the first man born? Were you brought forth before the hills?"); Job 28:10 (the miner cuts through the hills, and his eye sees every precious thing).

G2345.2

θλαδίας (thladias)

(thlah-DEE-as)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — one crushed in the testicles; a eunuch by mutilation. The exclusion-word of both altar and assembly — no crushed animal for offering, no crushed man entering the assembly of the LORD — the very barrier Isaiah 56:3-5 answers with a name in God's house better than sons and daughters.

one crushed
mutilated eunuch

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 22:24 (one with crushed testicles, or shattered, or castrated — you shall not offer to the LORD, and upon your land you shall not do so); Deuteronomy 23:1 (one with crushed testicles, or cut off, shall not enter into the assembly of the LORD).

G2345.3

θλάσμα (thlasma)

(THLAS-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a fracture, crushing-breach (from θλάω, to crush — kin of θλίβω). The demolition order over Zion-at-ease: 'behold, the LORD gives charge, and he shall strike the great house with fractures, and the small house with rents' (Amos 6:11) — one decree, two demolitions, no address exempt. The chapter's targets are the couched and complacent, 'not grieved over the ruin of Joseph' (Amos 6:1-6); the houses that would not feel a brother's breaking are themselves broken — great and small alike before the God who shows no partiality (Amos 3:15; 1 Peter 4:17).

fracture
breach

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 6:11 (for behold, the LORD gives charge, and he shall strike the great house with fractures, and the small house with torn pieces).

G2345.4

θλάω (thlaō)

(thlah-OH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to crush, bruise, fracture; in Kings, Isaiah, and Ezekiel it shapes one image — Egypt the fractured reed-staff that pierces the hand that leans on it.

to crush, bruise
to fracture

Septuagint usage

6 occurrences in the LXX Reference interlinear: Judges 10:8 (Ammon crushes and oppresses the sons of Israel eighteen years); 2 Samuel 22:39 ("I crushed them, and they shall not rise" — David's song of deliverance); Isaiah 36:6 (Rabshakeh's taunt — the fractured reed-staff of Egypt); Ezekiel 29:7 (Egypt fractured under all who leaned upon it).

G2346

θλίβω (thlíbō)

(thlee'-bo | THLEE-voh | THLEE-voh)

Definition

akin to the base of G5147; to crowd (literally or figuratively); afflict, narrow, throng, suffer tribulation, trouble.

to press (as grapes), press hard upon
a compressed way
- narrow straitened, contracted
metaphorically to trouble, afflict, distress

G2346.1

θλιμμός (thlimmos)

(thlee-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — affliction, oppression (sibling of θλῖψις, from θλίβω, to press). An Exodus word at both poles of the story: the affliction God says He has seen at the bush — and the affliction Israel confesses God saw, in the firstfruits creed recited over the basket in the land.

affliction
oppression

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 3:9 ("behold, the cry of the sons of Israel comes to Me — and I have seen the affliction with which the Egyptians afflict them"); Deuteronomy 26:7 ("and we yelled out to the LORD the God of our fathers, and the LORD listened to our voice — and He saw our humiliation, and our trouble, and our affliction").

G2347

θλῖψις (thlîpsis)

(thlip'-sis | THLEE-psees | THLEE-psees)

Definition

from G2346; pressure (literally or figuratively); afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.

a pressing, pressing together, pressure
metaphorically oppression, affliction, tribulation, distress, straits

G2347.1

θνησιμαῖος (thnēsimaios)

(thnee-see-MEH-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from θνῄσκω (G2348, to die), used substantively; a carcass, the flesh of what dies of itself — the defiling "decaying flesh" of the purity laws of Leviticus, which may not be eaten and whose touch makes unclean.

carcass, body of what dies of itself (unclean to touch or eat)

Septuagint usage

33 occurrences in the LXX Reference interlinear: Leviticus 5:2 (the soul that touches any unclean carcass); Leviticus 7:24; Leviticus 11:8 ("of their decaying flesh you shall not touch"); Leviticus 11:24-28; Deuteronomy 14:8.

G2348

θνήσκω (thnḗskō)

(thnay'-sko | THNAY-skoh | THNAY-skoh)

Definition

a strengthened form of a simpler primary θάνω (which is used for it only in certain tenses); to die (literally or figuratively); be dead, die.

to die, to be dead
metaphorically to be spiritually dead

G2349

θνητός (thnētós)

(thnay-tos' | thnay-TOSE | thnay-TOSE)

Definition

from G2348; liable to die; mortal(-ity).

liable to death, mortal

G2349.1

θολερός (tholeros)

(tho-leh-ROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — turbid, muddied, clouded (from θολός, muddy sediment). The fourth woe of Habakkuk: 'woe to the one giving his neighbor a drink — a clouded and intoxicating overthrow — so that he might look upon their nakedness.' Babylon's statecraft as bartending: stupefy a nation, then strip it. The next verse turns the tray around: 'the cup of the LORD's right hand shall come around upon you, and disgrace upon your glory' (Habakkuk 2:15-16) — measure for measure, the mixer made to drink (Revelation 18:6; contrast the cup the Son took undiluted, Matthew 26:39).

turbid
clouded

Septuagint usage

1 occurrence in the LXX Reference interlinear: Habakkuk 2:15 (O, the one giving a drink to his neighbor — a clouded and intoxicating diet of lees — so that he should look upon their private parts).

G2350

θορυβέω (thorybéō)

(thor-oo-beh'-o | thoh-roo-VEH-oh | thoh-ryoo-VAY-oh)

Definition

from G2351; to be in tumult, i.e., disturb, clamor; make ado (a noise), trouble self, set on an uproar.

to make a noise or uproar, be turbulent
to disturb, throw into confusion
- to be troubled in mind
- to wail tumultuously

θόρυβος (thórybos)

(thor'-oo-bos | THOH-roo-vose | THOH-ryoo-vose)

Definition

from the base of G2360; a disturbance; tumult, uproar.

a noise, tumult, uproar
- of persons wailing
- of a clamorous and excited multitude
- of riotous persons
a tumult, as a breach of public order

G2351.1

θράσος (thrasos)

(THRAH-sos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — audacity, insolent boldness (the over-bold twin of courage; cf. θρασύς, rash). From the lion-cub lament over Judah's princes: the young lion 'fed in his boldness, and made their cities desolate, and obliterated the land and its fullness by the voice of his roaring' (Ezekiel 19:7) — royalty turned predator, devouring the flock it was whelped to guard. The dirge ends kingless: 'she has no strong rod, a scepter to rule' (Ezekiel 19:14) — the vacancy filled only by the Lion of Judah who conquers as a slain Lamb (Genesis 49:9-10; Revelation 5:5-6).

audacity
insolent boldness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 19:7 (and he fed in his boldness, and made their cities quite desolate; and he obliterated the land and the fullness of it by the voice of his roaring).

G2351.2

θρασυκάρδιος (thrasykardios)

(thrah-see-KAR-dee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bold-hearted, insolent of heart (θρασύς, rash + καρδία, heart). Proverbs' portrait in both occurrences: the bold-hearted man filled from his own ways rather than God's — and the lamp of the impious that is sin: high-mindedness of eyes and boldness of heart.

bold-hearted
insolent

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 14:14 (the bold-hearted shall be filled with his own ways — and the good man with his own thoughts); Proverbs 21:4 (a high-minded man is bold-hearted in insolence — and the lamp of the impious is sin).

G2351.3

θρασύς (thrasys)

(thrah-SEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bold in the bad sense: rash, audacious, insolent.

bold, rash
insolent

Septuagint usage

6 occurrences in the LXX Reference interlinear: Numbers 13:28 (the spies' report — the nation dwelling in the land is bold, the cities walled); Proverbs 9:13 (the woman Folly, foolish and bold); Proverbs 13:17 (a rash messenger falls into evils; a faithful envoy delivers); Proverbs 21:24 (bold, audacious, and arrogant — "pestilent one" is his name).

G2351.4

θρασύνομαι (thrasynomai)

(thrah-SEE-no-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to grow over-bold, presume (middle of θρασύνω, to embolden; kin of θράσος, audacity). Zophar's anthropology, one verse after demanding God rebuke Job: 'man otherwise grows over-confident with words; but a mortal born of woman is like a recluse donkey' — humanity as a wild-donkey colt talking bravely (the LXX's turn on the Hebrew's 'hollow man will get heart when a wild donkey's colt is born a man'). The friend's sentence lands nearer himself than Job: it is the three comforters whose confident words the LORD finally indicts — 'you have not spoken of me what is right' (Job 11:12; 42:7).

to be over-bold
to presume in words

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 11:12 (but man otherwise shall be over-confident with words; but a mortal born of a woman is equal to a recluse donkey).

G2351.5

θραῦσις (thrausis)

(THRAV-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from θραύω (G2352, to break, crush); a breaking, devastation — the LXX's word for the plague-slaughter: the devastation stayed by Aaron's censer between the dead and the living, and stayed again at Araunah's threshing floor.

breaking, devastation, plague-slaughter

Septuagint usage

10 occurrences in the LXX Reference interlinear: Numbers 16:47 (he put on the incense and made atonement — and the devastation was stayed); Numbers 16:48 (he stood between the dead and the living); 2 Samuel 24:21 (that the devastation be stayed from the people); 2 Samuel 24:25.

G2351.6

θραῦσμα (thrausma)

(THRAV-sma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from θραύω (G2352, to break); an outbreak, scall — the technical term of Leviticus 13 for the eruption of the head or beard by which the priest discerns clean from unclean.

outbreak, scall (of the skin)

Septuagint usage

15 occurrences in the LXX Reference interlinear: Leviticus 13:30 (the priest shall look on the infection — it is an outbreak); Leviticus 13:31; Leviticus 13:34 (if the outbreak has not spread, he shall pronounce him clean); Leviticus 13:37.

G2351.7

θραυσμός (thrausmos)

(thravs-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shattering, breaking (from θραύω, to break in pieces). The fourth term of Nahum's collapse-cascade over Nineveh: 'thrusting and violent shaking, and tumult, and heart-breaking, and loosening of the knees, and pangs on every loin, and every face as a scorched pot.' The city that broke nations feels the breaking arrive from inside — courage failing organ by organ before a wall falls (Nahum 2:10; the taunt 'where is the lions' den?' follows at 2:11). The LORD's comfort runs the same word the other way: He binds up the broken (Psalm 147:3).

shattering
breaking (of heart)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 2:10 (thrusting and violent shaking, and tumult, and heart breaking, and loosening of the knees, and pangs on every loin, and the face of all as a burnt earthen pot).

G2352

θραύω (thraúō)

(throw'-o | THREV-oh | THRA-oh)

Definition

a primary verb; to crush; bruise.

to break, break in pieces, shatter, smite through

Note

Compare G4486.

G2353

θρέμμα (thrémma)

(threm'-mah | THREM-ma | THRAME-ma)

Definition

from G5142; stock (as raised on a farm); cattle.

whatever is fed or nursed
- a ward, nursling, child
a flock, cattle, especially sheep and goats

G2353.1

θρεπτή (threptē)

(threp-TEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a foster-child, nursling (feminine of θρεπτός, from τρέφω, to nourish). Esther's whole backstory in one word: 'there was to this man a nursling, the daughter of his father's brother, and her name was Esther; and at the passing of her parents he brought her up for himself' — the orphan raised in Mordecai's house, then raised to the throne 'for such a time as this' (Esther 2:7; 4:14). Scripture's providence often routes through the fostered and the taken-in — Moses in Pharaoh's house (Exodus 2:10), and the Son known in Nazareth as the carpenter's boy (Luke 3:23).

foster-child
nursling

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 2:7 (and there was to this man a nursling child, the daughter of the brother of his father, and her name was Esther; and at the changeover of her parents, he raised her for himself).

G2354

θρηνέω (thrēnéō)

(thray-neh'-o | thray-NEH-oh | thray-NAY-oh)

Definition

from G2355; to bewail; lament, mourn.

to mourn, to lament
- of singers of dirges, [to wail]
to bewail, deplore

G2354.1

θρήνημα (thrēnēma)

(THREE-nee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a wailing, dirge-song (from θρηνέω, to lament); doubled with its parent-noun in the sailors' cry over Tyre: 'their sons shall take up over you a lamentation and a wailing: Who is as Tyre, silenced in the midst of the sea?' The merchant-queen's obituary is sung by her customers (Ezekiel 27:32-36) — and John reuses the whole dirge, line by line, for Babylon the Great: the shipmasters standing far off, crying 'What city is like the great city?' (Revelation 18:17-19).

wailing
dirge

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 27:32 (their sons shall take over you a lamentation and a wailing: O Tyre, who is as Tyre, observing silence in the middle of the sea?).

G2355

θρῆνος (thrēnos)

(thray'-nos | THRAY-nose | THRAY-nose)

Definition

from the base of G2360; wailing; lamentation.

a lamentation

G2356

θρησκεία (thrēskeía)

(thrace-ki'-ah | thray-SKEE-ah | thray-SKEE-ah)

Definition

from a derivative of G2357; ceremonial observance; religion, worshipping.

religious worship
- especially external, that which consists of ceremonies
  - religious discipline, religion

θρησκός (thrēskós)

(thrace'-kos | thray-SKOSE | thray-SKOSE)

Definition

probably from the base of G2360; ceremonious in worship (as demonstrative), i.e., pious; religious.

fearing or worshipping God
to tremble
- trembling, fearful

G2358

θριαμβεύω (thriambeúō)

(three-am-byoo'-o | three-am-VEV-oh | three-am-VAVE-oh)

Definition

from a prolonged compound of the base of G2360; and a derivative of G680 (meaning a noisy iambus, a hymn sung in festal processions in honor of the god Bacchus); to make an acclamatory procession, i.e., (figuratively) to conquer or (by Hebraism) to give victory; (cause) to triumph (over).

to triumph, to celebrate a triumph
cause one to triumph

G2359

θρίξ (thríx)

(threeks | threeks | threeks)

Definition

genitive case τριχός, etc; of uncertain derivation; hair; hair.

the hair of the head
the hair of animals

Note

Compare G2864.

G2360

θροέω (throéō)

(thro-eh'-o | throh-EH-oh | throh-A-oh)

Definition

from θρέομαι to wail; to clamor, i.e., (by implication) to frighten; trouble.

to cry aloud, make a noise by outcry
- in the New Testament, to trouble, frighten
- to be troubled in mind, to be frightened, alarmed

G2361

θρόμβος (thrómbos)

(throm'-bos | THROME-vose | THROME-vose)

Definition

perhaps from G5142 (in the sense of thickening); a clot; great drop.

a large thick drop, especially of clotted blood

G2362

θρόνος (thrónos)

(thron'-os | THROH-nose | THROH-nose)

Definition

from θράω (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate; seat, throne.

a throne seat
- a chair of state having a footstool
- assigned in the New Testament to kings, hence, kingly power or royalty
  - metaphorically to God, the governor of the world
  - to the Messiah, Christ, the partner and assistant in the divine administration
    - hence divine power belonging to Christ
  - to judges i.e., tribunal or bench
  - to elders

For the Septuagint (ABP) words at this number, see G2362.1–G2362.2 below.

G2362.1

θρυλέω (thryleō)

(three-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make common talk of, noise abroad (from θρῦλος, murmur); optative here in Job's self-imprecation. The oath of clearance concerning enemies: Job swears he never rejoiced at his hater's ruin nor cursed his soul — 'let my ear hear my own curse, and may I become a byword among my people for inflicting evil' if it were otherwise (Job 31:29-30). Centuries before the command, Job practices Matthew 5:44 and calls down gossip's pillory on himself if he failed it — part of the integrity-oath that silences his friends (Job 31:40).

to make a byword
to noise abroad

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 31:30 (let my ear then hear my curse, and may I then be a common topic among my people for my inflicting evil).

G2362.2

θρύλλημα (thryllēma)

(THREE-lee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a byword, common talk, the theme on every tongue. Job's word for his public shame — set as a byword among the nations, a laughingstock — the righteous sufferer become the song and gossip of lesser men, a shadow of the pattern the mocked Christ would fill.

byword
common talk

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 17:6 ("You made me a common topic among nations — and I became a laughingstock to them"); Job 30:9 ("but now I am their harp — and they hold me for a common topic").

G2363

Θυάτειρα (Thyáteira)

(thoo-at'-i-rah | thoo-AH-tee-ra | thyoo-AH-tee-ra)

Definition

odor of affliction; of uncertain derivation; Thyatira, a place in Asia Minor; Thyatira.

a colony of Macedonia Greeks, situated between Sardis and Pergamos on the river Lycus; its inhabitants gained their living by traffic and the art of dyeing in purple

G2364

θυγάτηρ (thygátēr)

(thoo-gat'-air | thoo-GA-tare | thyoo-GA-tare)

Definition

apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant); daughter.

a daughter
- a daughter of God
  - acceptable to God, rejoicing in God's peculiar care and protection
- with the name of a place, city, or region
  - denotes collectively all its inhabitants and citizens
- a female descendant

G2365

θυγάτριον (thygátrion)

(thoo-gat'-ree-on | thoo-GA-tree-one | thyoo-GA-tree-one)

Definition

from G2364; a daughterling; little (young) daughter.

a little daughter

G2366

θύελλα (thýella)

(thoo'-el-lah | THOO-el-la | THYOO-ale-la)

Definition

from G2380 (in the sense of blowing) a storm; a storm; tempest.

a sudden storm, tempest, whirlwind

G2366.1

θυΐα (thyia)

(thee-EE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a mortar, hand-mill for pounding. Manna's kitchen verse: 'the people went around and collected it, and ground it in the millstone, and pounded it in the hand-mill, and boiled it in the pot, and made it into ash-baked cakes; and the pleasure of it was as the taste of oil-pastry' (Numbers 11:8). Heaven's bread still passed through mortar and pot — miracle did not cancel housework; and the verse sits inside the craving-narrative where the ground-and-baked gift was despised for remembered leeks (Numbers 11:5-6). The true bread from heaven meets the same appetite problem (John 6:31-35, 41).

mortar
hand-mill

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 11:8 (and the people went around and collected it together, and ground it with the millstone, and ground it with the hand mill, and boiled it in the earthen pot, and made it into a cake baked in hot ashes).

G2367

θύϊνος (thýïnos)

(thoo'-ee-nos | THOO-ee-nose | THYOO-ee-nose)

Definition

from a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron-wood; thyine.

the citrus, an odoriferous North African tree used as incense, prized by the ancient Greeks and Romans on account of the beauty of its wood for various ornamental purposes

G2367.1

θυΐσκη (thyiskē)

(thee-EES-kee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun related to θυμίαμα (G2368, incense); an incense pan, incense dish — among the gold vessels of the table of showbread, and the twelve gold pans full of incense offered by the princes at the tabernacle's dedication.

incense pan, incense dish (of the table's gold vessels)

Septuagint usage

23 occurrences in the LXX Reference interlinear: Exodus 25:29 (the gold incense pans of the table); Exodus 37:16; Numbers 4:7; Numbers 7:14 (each prince's gold pan full of incense); Numbers 7:86.

G2367.2

θυλάκιον (thylakion)

(thee-LAH-kee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a little bag, pouch (diminutive of θύλακος, sack). The props of Gehazi's private transaction: 'Naaman said, Take two talents! And he urged him, and bound two talents of silver in two pouches, with two changes of clothing, and gave them to two of his servants to carry before him' (2 Kings 5:23). The healed leper gives with joy; the prophet's servant receives with a cover story — and walks into the question 'Where have you come from, Gehazi?' The pouches' contents change hands; the leprosy changes skin (2 Kings 5:25-27). What is carried hidden before a prophet is carried open before God (Luke 12:2-3, 15).

little bag
pouch

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 5:23 (and he took two talents of silver in two purses, and two changes of apparel, and gave them unto his two servants, and they carried them in front of him).

G2367.3

θῦμα (thyma)

(THEE-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from θύω (G2380, to sacrifice, slay); a slain offering, sacrifice, slaughtered feast — from Joseph's feast-slaughter for his brothers to Wisdom's slaughtered feast in Proverbs.

sacrifice, slain offering
slaughtered feast

Septuagint usage

12 occurrences in the LXX Reference interlinear: Genesis 43:16 (slay a slaughter and prepare, for the men shall eat with me at noon); Exodus 34:25 (you shall not slaughter my sacrifice's blood with leaven); 2 Samuel 6:13; Proverbs 9:2 (Wisdom has slain her sacrifices and mixed her wine).

G2368

θυμίαμα (thymíama)

(thoo-mee'-am-ah | thoo-MEE-ah-ma | thyoo-MEE-ah-ma)

Definition

from G2370; an aroma, i.e., fragrant powder burnt in religious service; by implication, the burning itself; incense, odour.

an aromatic substance burnt, incense

G2369

θυμιαστήριον (thymiastḗrion)

(thoo-mee-as-tay'-ree-on | thoo-mee-ah-STAY-ree-one | thyoo-mee-ah-STAY-ree-one)

Definition

from a derivative of G2370; a place of fumigation, i.e., the alter of incense (in the Temple); censer.

a utensil for fumigating or burning incense
an altar of incense

θυμιάω (thymiáō)

(thoo-mee-ah'-o | thoo-mee-AH-oh | thyoo-mee-AH-oh)

Definition

from a derivative of G2380 (in the sense of smoking); to fumigate, i.e., offer aromatic fumes; burn incense.

to burn incense

G2371

θυμομαχέω (thymomachéō)

(thoo-mom-akh-eh'-o | thoo-moh-ma-HEH-oh | thyoo-moh-ma-HAY-oh)

Definition

from a presumed compound of G2372 and G3164; to be in a furious fight, i.e., (figuratively) to be exasperated; be highly displeased.

to carry on war with great animosity
to be very angry, be exasperated

G2372

θυμός (thymós)

(thoo-mos' | thoo-MOSE | thyoo-MOSE)

Definition

from G2380; passion (as if breathing hard); fierceness, indignation, wrath.

passion, angry, heat, anger forthwith boiling up and soon subsiding again
glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)

Note

Compare G5590.

G2373

θυμόω (thymóō)

(tho-mo'-o | thoo-MOH-oh | thyoo-MOH-oh)

Definition

from G2372; to put in a passion, i.e., enrage; be wroth.

to cause one to become incensed, to provoke to anger
to be wroth

G2373.1

θυμώδης (thymōdēs)

(thee-MOH-dhees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from θυμός (G2372, hot anger, rage) — hot-tempered, prone to rage. Proverbs' companion-warning: do not befriend a man given to rage.

hot-tempered, prone to rage

Septuagint usage

6 occurrences in the LXX Reference interlinear: Proverbs 15:18 (a hot-tempered man stirs up strife; the patient calms it); Proverbs 22:24 ("do not be companion to a hot-tempered man"); Proverbs 29:22 (a raging man digs up sin); Jeremiah 30:23 (the raging tempest of the LORD whirling upon the ungodly).

G2374

θύρα (thýra)

(thoo'-rah | THOO-ra | THYOO-ra)

Definition

apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively); door, gate.

a door
- the vestibule
- used of any opening like a door, an entrance, way or passage into
- in a parable or metaphor
  - the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance
  - "an open door" is used of the opportunity of doing something
  - the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God

G2375

θυρεός (thyreós)

(thoo-reh-os' | thoo-reh-OSE | thyoo-ray-OSE)

Definition

from G2374; a large shield (as door-shaped); shield.

a shield, a large oblong, four cornered shield

G2376

θυρίς (thyrís)

(thoo-rece' | thoo-REES | thyoo-REES)

Definition

from G2374; an aperture, i.e., window; window.

a window

G2376.1

θύρωμα (thyrōma)

(thee-RO-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from θύρα (G2374, door); a doorway, door-frame, paneled door — the olive-wood doorways of Solomon's temple and the measured doorways of Ezekiel's.

doorway, door-frame, door

Septuagint usage

20 occurrences in the LXX Reference interlinear: 1 Kings 6:31 (the doorway of the inner sanctuary, of olive wood); 1 Kings 7:50; 2 Chronicles 4:9 (the doors overlaid with bronze); Ezekiel 40:38; Ezekiel 41:3.

G2377

θυρωρός (thyrōrós)

(thoo-ro-ros' | thoo-roh-ROSE | thyoo-roh-ROSE)

Definition

from G2374 and οὖρος (a watcher); a gate- warden; that kept the door, porter.

a doorkeeper, porter
- a male or female janitor

G2378

θυσία (thysía)

(thoo-see'-ah | thoo-SEE-ah | thyoo-SEE-ah)

Definition

from G2380; sacrifice (the act or the victim, literally or figuratively); sacrifice.

a sacrifice, victim

G2378.1

θυσιάζω (thysiazō)

(thee-see-AH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from θυσία (G2378, sacrifice); to sacrifice, offer sacrifice — from the exclusive-worship law ("he who sacrifices to other gods shall be utterly destroyed, except to the LORD alone") to the books of Kings' recurring verdict, "only the people still sacrificed on the high places."

to sacrifice, offer sacrifice

Septuagint usage

27 occurrences in the LXX Reference interlinear: Exodus 22:20 (sacrifice to the LORD alone); Leviticus 7:16; 1 Kings 1:9 (Adonijah sacrificed by the stone of Zoheleth); 1 Kings 22:43; 2 Kings 12:3 (the high-places refrain).

G2378.2

θυσίασμα (thysiasma)

(thee-SEE-as-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from θυσιάζω (to offer sacrifice), sibling of θυσία (G2378, sacrifice); a sacrificial offering — the sacrifice whose blood must not touch leaven, seasoned with the salt of the covenant.

sacrifice, sacrificial offering

Septuagint usage

11 occurrences in the LXX Reference interlinear: Exodus 23:18 (you shall not offer the blood of my sacrifice with leaven); Exodus 34:25; Leviticus 2:13 (every sacrifice shall be salted with salt — the salt of the covenant); Numbers 18:9.

G2379

θυσιαστήριον (thysiastḗrion)

(thoo-see-as-tay'-ree-on | thoo-see-ah-STAY-ree-one | thyoo-see-ah-STAY-ree-one)

Definition

from a derivative of G2378; a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative); altar.

the altar for slaying and burning of victims used of
- the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem
- the altar of incense which stood in the sanctuary or the Holy Place
- any other altar
  - metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar i.e., to appropriate to one's self the fruits of Christ's expiatory death

G2380

θύω (thýō)

(thoo'-o | THOO-oh | THYOO-oh)

Definition

a primary verb; properly, to rush (breathe hard, blow, smoke), i.e., (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose); kill, (do) sacrifice, slay.

to sacrifice, immolate
to slay, kill
- of the paschal lamb
slaughter

G2381

Θωμᾶς (Thōmâs)

(tho-mas' | thoh-MAHS | thoh-MAHS)

Definition

a twin; of Chaldee origin (compare H8380); the twin; Thomas, a Christian; Thomas.

one of the apostles

G2382

θώραξ (thṓrax)

(tho'-rax | THOH-rahks | THOH-rahks)

Definition

of uncertain affinity; the chest ("thorax"), i.e., (by implication) a corslet; breast-plate.

the breast, the part of the body from the neck to the navel, where the ribs end
a breastplate or corset consisting of two parts and protecting the body on both sides from the neck to the middle

G2383

Ἰάειρος (Iáeiros)

(ee-ah'-i-ros | ee-AH-ee-rose | ee-AH-ee-rose)

Definition

whom God enlightens; of Hebrew origin (H2971); Jairus (i.e., Jair), an Israelite; Jairus.

a ruler of a synagogue, probably near the western shore of the Sea of Galilee

G2384

Ἰακώβ (Iakṓb)

(ee-ak-obe' | ee-ah-KOVE | ee-ah-KOVE)

Definition

heel-catcher, supplanter; of Hebrew origin (H3290); Jacob (i.e., Ja`akob), the progenitor of the Israelites; also an Israelite:--Jacob.

was the second son of Isaac
the father of Joseph, the husband of Mary

G2385

Ἰάκωβος (Iákōbos)

(ee-ak'-o-bos | ee-AH-koh-vose | ee-AH-koh-vose)

Definition

supplanter; the same as G2384 Graecized; Jacobus, the name of three Israelites; James.

son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12
an apostle, son of Alphaeus, called the less
James the half-brother of Christ
an unknown James, father of the apostle Judas(?)

G2386

ἴαμα (íama)

(ee'-am-ah | EE-ah-ma | EE-ah-ma)

Definition

from G2390; a cure (the effect); healing.

a means of healing, remedy, medicine
a healing

G2387

Ἰαμβρῆς (Iambrēs)

(ee-am-brace' | ee-am-VRASE | ee-am-VRASE)

Definition

foamy healer; of Egyptian origin; Jambres, an Egyptian; Jambres.

Jambres, one of Pharaoh's magicians who attempted to replicate Moses' miracles in the Old Testament

Note

He and Jannes, were two Egyptian magicians who in the presence of Pharaoh imitated the miracles of Aaron in order to destroy his influence with the king. Paul derived their names from the tradition of the Talmudists and the Rabbins.

For the Septuagint (ABP) word at this number, see G2387.1 below.

G2387.1

ιαμείν (iamein)

(ee-ah-MEEN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — one Greek spelling carrying two different Hebrew words (per the αχουχ/ιαμίν loanword precedent): in Genesis, the yemim Anah found in the wilderness (rendered "mules" by the ABP; "hot springs" in other traditions) — and in Kings, the ya'im, the shovels of the temple service carried off to Babylon.

mules (yemim)
shovels (ya'im)

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 36:24 (this is the Anah who found the mules in the wilderness — when he tended the beasts of burden of Zibeon his father); 2 Kings 25:14 (the pots, and the shovels, and the bowls, and the incense pans — all the items of brass with which they officiated — the Chaldeans took).

G2388

Ἰαννά (Ianná)

(ee-an-nah' | ee-an-NA | ee-an-NA)

Definition

flourishing; probably of Hebrew origin (compare H3238); Janna, an Israelite; Janna.

son of Joseph and the father of Melchi, in the genealogy of Christ

G2389

Ἰαννῆς (Iannēs)

(ee-an-nace' | ee-an-NASE | ee-an-NASE)

Definition

he vexed; of Egyptian origin; Jannes, an Egyptian; Jannes.

Jannes, one of Pharaoh's magicians who attempted to replicate Moses' miracles in the Old Testament

Note

He and Jambres, were two Egyptian magicians who in the presence of Pharaoh imitated the miracles of Aaron in order to destroy his influence with the king. Paul derived their names from the tradition of the Talmudists and the Rabbins

G2390

ἰάομαι (iáomai)

(ee-ah'-om-ahee | ee-AH-oh-meh | ee-AH-oh-may)

Definition

middle voice of apparently a primary verb; to cure (literally or figuratively); heal, make whole.

to cure, heal
to make whole
- to free from errors and sins, to bring about (one's) salvation

G2391

Ἰάρεδ (Iáred)

(ee-ar'-ed | ee-AH-reth | ee-AH-rayth)

Definition

descent; of Hebrew origin (H3382); Jared (i.e., Jered), an antediluvian; Jared.

one of the antediluvian patriarchs, the father of Enoch

G2392

ἴασις (íasis)

(ee'-as-is | EE-ah-sees | EE-ah-sees)

Definition

from G2390; curing (the act); cure, heal(-ing).

a healing, cure

G2393

ἴασπις (íaspis)

(ee'-as-pis | EE-ah-spees | EE-ah-spees)

Definition

probably of foreign origin (see H3471); "jasper", a gem; jasper.

jasper, a precious stone of various colors (for some are purple, others blue, others green, and others the color of brass)

G2394

Ἰάσων (Iásōn)

(ee-as'-oan | ee-AH-sone | ee-AH-sone)

Definition

one who will heal; future active participle masculine of G2390; about to cure; Jason, a Christian; Jason.

a Thessalonians who entertained Paul and Silas, and maybe a cousin of Paul (Romans 16:21)

G2394.1

ἰατής (iatēs)

(ee-ah-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a healer (by-form of ἰατρός, physician, which opens the same line; both from ἰάομαι, to heal). Job's malpractice verdict on his comforters: 'you are unjust physicians, and bad healers all' — men who arrived to treat grief and instead defended their theory at the patient's expense (Job 13:4; 16:2 'miserable comforters'). Their silence had been medicine (Job 2:13); their diagnoses were quackery. The contrast stands ready: the Physician who comes for the sick and not the well (Mark 2:17), whose wounds do the healing (Isaiah 53:5).

healer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 13:4 (but you are unjust physicians, and bad healers all).

G2394.2

ἰατρεία (iatreia)

(ee-ah-TREE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — healing, cure (from ἰάομαι, to heal). The clinical line in Jehoram's obituary: 'after all these things the LORD struck him in his belly with a sickness in which there is no healing' — the king who murdered his six brothers to secure the throne (2 Chronicles 21:4, 13) dies over two years of incurable disease and departs 'without being desired' (2 Chronicles 21:18-20). The chronicler's grammar is precise: some conditions have no cure because they are sentences — and the only escape from that category is the God who wounds and binds up (Deuteronomy 32:39; Hosea 6:1).

healing
cure

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 21:18 (and after all these things the LORD struck him in his belly with a sickness in which there is no healing).

G2394.3

ἰατρεῖα (iatreia)

(ee-ah-TREE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — physician's fees, costs of treatment (neuter plural of the healing-word one entry above, in its concrete sense: what the cure costs). From the assault-law of the covenant code: if the injured man rises and walks outside on his staff, the striker is cleared of blood — 'except he shall pay for his idle time, and the physician's fees' (Exodus 21:19). Torah prices violence honestly: the blow's full bill includes the victim's lost days and his healing. Restitution as embodied repentance runs from this clause to Zacchaeus's fourfold (Luke 19:8).

physician's fees
cost of healing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 21:19 (if in arising, the man should walk outside upon his cane, the one striking will be innocent; except he shall pay for his idleness, and the physician's fee).

G2394.4

ἰατρεύω (iatreuō)

(ee-ah-TREV-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἰατρός (G2395, physician); to treat medically, doctor, heal. Jeremiah's diagnostic verb: the false prophets who "treated the wound of My people lightly, saying Peace, peace," over against the LORD's own promise, "I will treat you and heal you of your wound."

to treat medically, doctor
to heal, tend a wound

Septuagint usage

9 occurrences in the LXX Reference interlinear: 2 Kings 8:29 (Joram returned to Jezreel to be treated for his wounds); Jeremiah 8:11 (they treated the fracture of the daughter of My people lightly, saying, Peace, peace — and there is no peace); Jeremiah 30:17 ("I will bring up your healing; from your grievous wound I will treat you, says the LORD"); Jeremiah 51:9 ("we treated Babylon, and she was not healed").

ἰατρός (iatrós)

(ee-at-ros' | ee-ah-TROSE | ee-ah-TROSE)

Definition

from G2390; a physician; physician.

a physician

G2395.1

ἶβις (ibis)

(EE-vis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the ibis, the sacred marsh-bird of Egypt. Unclean in both catalogs of the law — and nesting, in Isaiah's oracle, among the ruins of Edom.

ibis

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 11:17 (the unclean birds — the little owl, the cormorant, the ibis); Deuteronomy 14:16 (the repeated catalog of birds not to be eaten); Isaiah 34:11 (Edom's desolation — pelican and hedgehog possess her, ibis and raven dwell in her; the measuring line of desolation stretched over her).

G2395.2

ἰγνύα (ignya)

(ig-NEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the ham, hollow of the knee. Carmel's opening question rides on this word: 'How long will you go lame on both your hams? If the LORD is God, follow Him; but if Baal, follow him. And the people did not answer a word' (1 Kings 18:21) — Israel pictured as a runner limping on both legs because it will commit to neither. The day ends with the limp healed by fire: 'the LORD, He is God' (1 Kings 18:39). The alternative to the double limp is the single allegiance Scripture keeps demanding: choose this day (Joshua 24:15); no man can serve two masters (Matthew 6:24).

ham
hollow of the knee

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 18:21 (for how long will you be lame upon both your hams? If the LORD is God, go after him! But if Baal, go after him).

G2396

ἴδε (íde)

(id'-eh | EE-theh | EE-thay)

Definition

second person singular imperative active of G1492; used as an interjection to denote surprise; lo!; behold, lo, see.

behold, see

G2397

ἰδέα (idéa)

(id-eh'-ah | ee-THEH-ah | ee-THAY-ah)

Definition

from G1492; a sight (comparative figuratively "idea"), i.e., aspect; countenance.

form, external appearance
aspect, look

G2397.1

ἰδιοποιέομαι (idiopoieomai)

(ee-dee-o-poy-EH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make one's own, appropriate to oneself (ἴδιος, one's own + ποιέω, to make). The LXX's word for Absalom's theft: 'so Absalom did to all Israel who came for judgment to the king — and Absalom made the heart of the men of Israel his own property' (2 Samuel 15:6). The method is itemized just before: intercept the plaintiffs, flatter the case, lament the vacancy, kiss the hand (2 Samuel 15:2-5) — hearts annexed by a man playing judge on the road to playing king. The true Son wins hearts by the opposite route: not grasping, but emptying Himself (Philippians 2:6-7; John 13:1).

to appropriate
to make one's own

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 15:6 (and Absalom did according to this thing to all Israel, to the ones coming for a judgment to the king; and Absalom adopted the heart of the men of Israel).

G2398

ἴδιος (ídios)

(id'-ee-os | EE-thee-ose | EE-thee-ose)

Definition

of uncertain affinity; pertaining to self, i.e., one's own; by implication, private or separate; X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

pertaining to one's self, one's own, belonging to one's self

G2399

ἰδιώτης (idiṓtēs)

(id-ee-o'-tace | ee-thee-OH-tase | ee-thee-OH-tase)

Definition

from G2398; a private person, i.e., (by implication) an ignoramus (compare "idiot"); ignorant, rude, unlearned.

a private person as opposed to a magistrate, ruler, king
a common soldier, as opposed to a military officer
a writer of prose as opposed to a poet
in the New Testament, an unlearned, illiterate, man as opposed to the learned and educated: one who is unskilled in any art

G2400

ἰδού (idoú)

(id-oo' | ee-THOO | ee-THOO)

Definition

second person singular imperative middle voice of G1492; used as imperative lo!; behold, lo, see.

behold, see, lo

Greek Lexicon G2301–G2400 (Strong's)

G2301

θεατρίζω (theatrízō)

Definition

See also

G2302

θέατρον (théatron)

Definition

See also

G2302.1

θεέ (theé)

Definition

Septuagint usage

G2302.2

θεεβουλαθώθ (theeboulathōth)

Definition

Septuagint usage

G2302.3

θεηλάθ (theēlath)

Definition

Septuagint usage

G2303

θεῖον (theîon)

Definition

See also

G2304

θεῖος (theîos)

Definition

See also

G2305

θειότης (theiótēs)

Definition

See also

G2306

θειώδης (theiṓdēs)

Definition

See also

G2306.1

θεκέλ (thekel)

Definition

Septuagint usage

G2307

θέλημα (thélēma)

Definition

See also

G2308

θέλησις (thélēsis)

Definition

See also

G2308.1

θελητής (thelētēs)

Definition

Septuagint usage

G2308.2

θελητός (thelētos)

Definition

Septuagint usage

G2309

θέλω (thélō)

Definition

See also

G2309.1

θέμα (thema)

Definition

Septuagint usage

G2310

θεμέλιος (themélios)

Definition

See also

G2311

θεμελιόω (themelióō)

Definition

See also

G2311.1

θεμελίωσις (themeliōsis)

Definition

Septuagint usage

G2311.2

θεννουρίμ (thennourim)

Definition