Greek Lexicon G3901–G4000 (Strong's)

G3901

παραῤῥυέω (pararrhyéō)

(par-ar-hroo-eh'-o | pa-rahr-roo-EH-oh | pa-rahr-ryoo-A-oh)

Definition

from G3844 and the alternate of G4482; to flow by, i.e., (figuratively) carelessly pass (miss); let slip.

to glide by: lest we be carried by, pass by
- lest the salvation which these things heard show us how to obtain, slip away from us
- a thing escapes me
- slips my mind

G3901.1

παραρρίπτω (pararrhiptō)

(pah-rar-RIP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fling down beside, cast at the threshold (παρά + ῥίπτω). Two thresholds, judgment and joy: Eli's doomed line begging — "throw me aside upon one of your priestly offices to eat bread" — and the psalmist's magnificent preference: "I chose to be flung aside in the house of God rather than to dwell in the tents of sinners" — the doorkeeper's place prized above every seat among the wicked.

to fling aside
to cast at the threshold

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 2:36 (everyone left in your house shall come to do obeisance to him for a small coin of silver and a loaf of bread — saying, "throw me aside upon one of your priestly offices, to eat bread"); Psalms 84:10 ("for better is one day in Your courtyards than thousands elsewhere — I chose to be thrown aside in the house of God, rather than to live in the tents of sinners").

G3901.2

παράρυμα (pararyma)

(pah-RAH-ree-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a protective drape, side-covering (παρά + the ἐρύομαι/ῥύομαι protect-stem); plural here in the build-list Moses reads to the assembly: 'the tent, and the covering-drapes, and the coverings, and the clasps, and the posts, and the bars, and the pegs, and the bases.' The tabernacle is inventoried down to its weather-skins — the outer layers of hide that took the sun and sand so the gold and blue within stayed bright (Exodus 35:11; 26:14). Unlovely coverings over glory is the sanctuary's own aesthetic — badger-skin outside, cherubim inside — and Isaiah says the pattern held when glory came in person: 'no beauty that we should desire him' (Isaiah 53:2), yet within, 'we beheld his glory' (John 1:14).

side-covering
protective drape

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 35:11 (the tent, and the covering sheets of leather, and the coverings, and the clasps, and the posts, and the bars, and the pegs, and bases).

G3902

παράσημος (parásēmos)

(par-as'-ay-mos | pa-RA-say-mose | pa-RA-say-mose)

Definition

from G3844 and the base of G4591; side-marked, i.e., labelled (with a badge (figure-head) of a ship); sign.

marked falsely, spurious, counterfeit: as a coin
marked beside or in the margin
- so noteworthy words, which the reader of a book marks on the margin
noted, marked, conspicuous, remarkable
- of persons in a bad sense, notorious
marked with a sign: a ship marked with the image or figure of Dioscuri (Castor and Pollux)

G3902.1

παρασιωπάω (parasiōpaō)

(pa-ra-see-o-PAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from παρά (beside) and σιωπάω (G4623, to be silent); to pass over in silence, keep silent at — the servant silently observing Rebekah, the husband's confirming silence in the vow-law, and Israel's plea that Samuel not be silent from crying out.

to keep silent at, pass over in silence

Septuagint usage

19 occurrences in the LXX Reference interlinear: Genesis 24:21 (the man observed her, keeping silent, to know if the Lord had prospered his way); Numbers 30:4 (if her father is silent at it, all her vows shall stand); Numbers 30:14; 1 Samuel 7:8 (do not be silent from crying out for us to the Lord your God).

G3903

παρασκευάζω (paraskeuázō)

(par-ask-yoo-ad'-zo | pa-ra-skev-AH-zoh | pa-ra-skave-AH-zoh)

Definition

from G3844 and a derivative of G4632; to furnish aside, i.e., get ready; prepare self, be (make) ready.

to make one's self ready, to prepare one's self
have prepared one's self, to be prepared or ready

G3904

παρασκευή (paraskeuḗ)

(par-ask-yoo-ay' | pa-ra-skev-A | pa-ra-skave-A)

Definition

as if from G3903; readiness; preparation.

a making ready, preparation, equipping
that which is prepared, equipment
in the New Testament in a Jewish sense, the day of preparation
- the day on which the Jews made necessary preparation to celebrate a sabbath or a feast

G3904.1

παράστασις (parastasis)

(pah-RAHS-tah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — attendance, the standing-array of ministers (from παρίστημι, to stand beside). In the queen of Sheba's inspection list: 'the foods of Solomon, and the seating of his servants, and the attendance of his ministers, and their clothing, and his cupbearers, and his whole burnt-offering which he offered up in the house of the LORD — and she was beside herself.' What emptied her of spirit was order — a court where every servant's standing-place bespoke the wisdom above it, capped by the ascent to worship (1 Kings 10:4-5). Her verdict blesses the staff: 'happy are these your servants, who stand before you continually, hearing your wisdom' (1 Kings 10:8). 'A greater than Solomon is here' (Matthew 12:42) — and the happiness of standing in His attendance is the church's (Luke 10:39; Revelation 7:15).

attendance
standing-array

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 10:5 (and the position of his ministers, and their clothes, and his wine servers, and his whole burnt-offering which he offered in the house of the LORD; and she was beside herself).

G3904.2

παρασυμβάλλομαι (parasymballomai)

(pah-rah-seem-VAL-lo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be compared alongside, likened to (παρά + συμβάλλω). Both occurrences toll Psalm 49's refrain — "man, being in honor, did not understand; he is compared to the mindless cattle, and is likened to them" — glory without understanding leveled to the beasts, the psalm's answer being God's ransom of the soul from Hades.

to be compared to
to be likened to

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 49:12 (man being in honor did not perceive — he resembles the unthinking cattle, and is likened to them); Psalms 49:20 (the closing refrain — man being in honor did not perceive; he resembles the unthinking cattle, and is likened to them).

G3904.3

παράταξις (parataxis)

(pa-RAH-tax-is)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from παρατάσσω (G3904.4, to deploy); battle array, the drawn-up line of battle — the array Israel faced at Aphek when the ark was lost, and Goliath's challenge shouted at "the battle array of Israel."

battle array, battle line
army drawn up for war

Septuagint usage

37 occurrences in the LXX Reference interlinear: Numbers 31:5 (a thousand per tribe for the array); Judges 20:14; 1 Samuel 4:2 (Israel struck before the array of the Philistines); 1 Samuel 17:8-10 (Goliath taunts the arrays of Israel); 1 Samuel 17:45 ("the God of the arrays of Israel, which you defied").

G3904.4

παρατάσσω (paratassō)

(pa-ra-TAS-soh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from παρά (alongside) and τάσσω (G5021, to arrange); to draw up in battle order, deploy — the kings of the vale of Siddim, and Joshua deployed against Amalek while Moses' hands were lifted on the hill.

to deploy, set in battle array
(middle) to array oneself against

Septuagint usage

57 occurrences in the LXX Reference interlinear: Genesis 14:8 (the five kings deployed for battle in the vale of Siddim); Exodus 17:9-10 (Joshua deployed against Amalek); Numbers 21:23 (Sihon); Judges 20:20; 2 Samuel 10:9-10.

G3905

παρατείνω (parateínō)

(par-at-i'-no | pa-ra-TEE-noh | pa-ra-TEE-noh)

Definition

from G3844 and teino (to stretch); to extend along, i.e., prolong (in point of time); continue.

to extend beside, to stretch out lengthwise, to extend
to prolong

G3906

παρατηρέω (paratēréō)

(par-at-ay-reh'-o | pa-ra-tay-REH-oh | pa-ra-tay-RAY-oh)

Definition

from G3844 and G5083; to inspect alongside, i.e., note insidiously or scrupulously; observe, watch.

to stand beside and watch, to watch assiduously, observe carefully
- of auguries, to see what he is going to do
- to observe, keep scrupulously
  - to neglect nothing requisite to the religious observance of
- to watch one's self

G3907

παρατήρησις (paratḗrēsis)

(par-at-ay'-ray-sis | pa-ra-TAY-ray-sees | pa-ra-TAY-ray-sees)

Definition

from G3906; inspection, i.e., ocular evidence; obervation.

observation

G3908

παρατίθημι (paratíthēmi)

(par-at-ith'-ay-mee | pa-ra-TEE-thay-mee | pa-ra-TEE-thay-mee)

Definition

from G3844 and G5087; to place alongside, i.e., present (food, truth); by implication, to deposit (as a trust or for protection); allege, commend, commit (the keeping of), put forth, set before.

to place beside or near or set before
- food, i.e., food placed on a table
- to set before (one) in teaching
- to set forth (from one's self), to explain
to place down (from one's self or for one's self) with any one
- to deposit
- to entrust, commit to one's charge

G3908.1

παρατρέχω (paratrechō)

(pa-ra-TREH-hoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from παρά (beside) and τρέχω (G5143, to run); to run alongside; as a noun, the runners — the royal bodyguard: the fifty who ran before Absalom and Adonijah, and the guard who kept the bronze shields.

to run alongside
the runners (royal bodyguard)

Septuagint usage

14 occurrences in the LXX Reference interlinear: 2 Samuel 15:1 (Absalom got chariots and horses, and fifty men to run before him); 1 Kings 1:5 (Adonijah likewise); 1 Kings 14:27 (bronze shields committed to the captains of the runners); 2 Kings 11:11 (the runners stood around the king).

G3909

παρατυγχάνω (paratynchánō)

(par-at-oong-khan'-o | pa-ra-toong-HA-noh | pa-ra-tyoong-HA-noh)

Definition

from G3844 and G5177; to chance near, i.e., fall in with; meet with.

to chance to be by, to happen to be present, to meet by chance

G3910

παραυτίκα (parautíka)

(par-ow-tee'-kah | pa-rav-TEE-ka | pa-raf-TEE-ka)

Definition

from G3844 and a derivative of G846; at the very instant, i.e., momentary; but for a moment.

for the moment

G3911

παραφέρω (paraphérō)

(par-af-er'-o | pa-ra-FEH-roh | pa-ra-FAY-roh)

Definition

from G3844 and G5342 (including its alternate forms); to bear along or aside, i.e., carry off (literally or figuratively); by implication, to avert; remove, take away.

to bear to, bring to, put before
to lead aside from the right course or path, to carry away
to carry past, lead past
- to cause to pass by, to remove

G3912

παραφρονέω (paraphronéō)

(par-af-ron-eh'-o | pa-ra-froh-NEH-oh | pa-ra-froh-NAY-oh)

Definition

from G3844 and G5426; to misthink, i.e., be insane (silly); as a fool.

to be beside one's self, out of one's senses, void of understanding, insane

G3912.1

παραφρόνησις (paraphronēsis)

(pah-rah-FRO-nee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — derangement, being out of one's wits (the noun of παραφρονέω, to be beside oneself — Paul's 'I speak as one deranged,' 2 Corinthians 11:23); dative here. Jerusalem's defense-oracle: 'in that day, says the LORD almighty, I will strike every horse with astonishment, and its rider with derangement; but over the house of Judah I will open my eyes, and all the horses of the peoples I will strike with blindness.' The covenant-curse triad of Deuteronomy — madness, blindness, astonishment (Deuteronomy 28:28) — is redeployed outward onto the besiegers, while Judah gets the opposite of blindness: God's opened eyes over her (Zechariah 12:4). The chapter runs on to the pierced One and the fountain opened (Zechariah 12:10; 13:1).

derangement
madness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 12:4 (I will strike every horse with astonishment, and its rider in ranting; but over the house of Judah I will open my eyes).

G3913

παραφρονία (paraphronía)

(par-af-ron-ee'-ah | pa-ra-froh-NEE-ah | pa-ra-froh-NEE-ah)

Definition

from G3912; insanity, i.e., foolhardiness; madness.

madness, insanity

G3913.1

παραφυάς (paraphyas)

(pah-rah-fee-AHS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an offshoot, side-shoot growing beside (παρά + φύω). The vine out of Egypt sends her shoots to the River; the cedar of Ezekiel 31 nests the birds in its shoots — until it falls.

offshoot, side-shoot

Septuagint usage

6 occurrences in the LXX Reference interlinear: Psalm 80:11 (the vine from Egypt stretching her shoots to the sea and the River); Ezekiel 17:22 (the tender shoot set on the high mountain of Israel); Ezekiel 31:5 (the cedar's shoots multiplied by abundant water); Ezekiel 31:6 (all the birds of heaven nesting in its shoots — the empire-tree before its fall).

G3914

παραχειμάζω (paracheimázō)

(par-akh-i-mad'-zo | pa-ra-hee-MA-zoh | pa-ra-hee-MA-zoh)

Definition

from G3844 and G5492; to winter near, i.e., stay with over the rainy season; winter.

to winter, pass the winter, with one or at a place

G3915

παραχειμασία (paracheimasía)

(par-akh-i-mas-ee'-ah | pa-ra-hee-ma-SEE-ah | pa-ra-hee-ma-SEE-ah)

Definition

from G3914; a wintering over; winter in.

a passing the winter, wintering

G3916

παραχρῆμα (parachrēma)

(par-akh-ray'-mah | pa-ra-HRAY-ma | pa-ra-HRAY-ma)

Definition

from G3844 and G5536 (in its original sense); at the thing itself, i.e., instantly; forthwith, immediately, presently, straightway, soon.

immediately, forthwith, instantly

G3917

πάρδαλις (párdalis)

(par'-dal-is | PAHR-tha-lees | PAHR-tha-lees)

Definition

feminine of πάρδος (a panther); a leopard; leopard.

a pard, panther, leopard
a very fierce Asiatic and African animal, having a tawny skin marked with large black spots

For the Septuagint (ABP) words at this number, see G3917.1–G3917.2 below.

G3917.1

παροράω + παρεδρεύω (paroraō + paredreuō)

(pah-ro-RAH-o | pah-reh-DREV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Grouped-form slot (per the ἀμβλύνω precedent) — the ABP files two verbs at this key: παροράω, to overlook, disregard (the straying wife's disregarding of her husband in the jealousy-ordinance), and παρεδρεύω, to sit constantly beside, attend at (Wisdom stationed at the gates of the mighty, attending at the entrances). For the ABP's other παροράω slot see the cross-reference below.

to overlook, disregard
to sit in attendance beside

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 5:12 ("if any man's wife should transgress against him — and should ignore him, disregarding"); Proverbs 8:3 (for at the gates of mighty ones she is occupied — and at the entrances is sung praise).

παροράω (paroraō)

(par-o-RAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look past: to overlook, disregard, ignore (ὁράω, G3708, with παρά). Its poles: the trespasser "ignoring" the LORD's commands, and the psalmist's plea that God overlook nothing He has made — "do not disregard the works of Your hands."

to overlook, ignore
to disregard

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 6:2 (the soul that sins by ignoring the commandments of the LORD — the trespass laws); Numbers 5:6 (the trespass of ignoring — confession and restitution required); Psalm 138:8 ("O LORD... do not disregard the works of Your hands"); Proverbs 4:5 ("do not ignore the speech of my mouth" — wisdom's charge).

G3918

πάρειμι (páreimi)

(par'-i-mee | PA-ree-mee | PA-ree-mee)

Definition

from G3844 and G1510 (including its various forms); to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property; come, X have, be here, + lack, (be here) present.

to be by, be at hand, to have arrived, to be present
to be ready, in store, at command

G3919

παρεισάγω (pareiságō)

(par-ice-ag'-o | pa-ree-SA-goh | pa-ree-SA-goh)

Definition

from G3844 and G1521; to lead in aside, i.e., introduce surreptitiously; privily bring in.

to introduce or bring in secretly or craftily

G3920

παρείσακτος (pareísaktos)

(par-ice'-ak-tos | pa-REE-sahk-tose | pa-REE-sahk-tose)

Definition

from G3919; smuggled in; unawares brought in.

secretly or surreptitiously brought in
one who has stolen in

G3921

παρεισδύνω (pareisdýnō)

(par-ice-doo'-no | pa-rees-THOO-noh | pa-rees-THYOO-noh)

Definition

from G3844 and a compound of G1519 and G1416; to settle in alongside, i.e., lodge stealthily; creep in unawares.

to enter secretly, slip in stealthily
to steal in

G3922

παρεισέρχομαι (pareisérchomai)

(par-ice-er'-khom-ahee | pa-ree-SER-hoh-meh | pa-ree-SARE-hoh-may)

Definition

from G3844 and G1525; to come in alongside, i.e., supervene additionally or steathily; come in privily, enter.

to come in secretly or by stealth, or creep or steal in
to enter in addition, come in besides

G3923

παρεισφέρω (pareisphérō)

(par-ice-fer'-o | pa-ree-SFEH-roh | pa-ree-SFAY-roh)

Definition

from G3844 and G1533; to bear in alongside, i.e., introduce simultaneously; give.

to bring in besides
to contribute besides to something

G3923.1

παρεκτείνω (parekteinō)

(pah-rek-TEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stretch out alongside, extend to reach (παρά + ἐκτείνω). Proverbs' warning against straining after wealth — being poor, do not stretch yourself out alongside the rich, but withdraw from your own devices — and the surveyor's use in the visionary land: the south border reaching forth from Tamar to the water of Meribath-Kadesh.

to stretch alongside
to reach forth

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 23:4 (being poor, do not reach forth to the rich — but in your own insight, at a distance); Ezekiel 47:19 (the south side toward the south wind — from Tamar unto the water of Meribath-Kadesh, reaching forth unto the great sea).

G3924

παρεκτός (parektós)

(par-ek-tos' | pa-rek-TOSE | pa-rake-TOSE)

Definition

from G3844 and G1622; near outside, i.e., besides; except, saving, without.

except, with the exception of (a thing)
besides

G3924.1

παρέλκυσις (parélkysis)

(pa-REL-kee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from παρέλκω (to draw aside, protract); a putting off, deferment.

deferment, delay

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 25:3 ("is there any deferment for robbers?" — Bildad on the reach of God's light).

G3924.2

παρεμβάλλω (parembállō)

(pa-rem-BAL-loh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from παρά (beside) and ἐμβάλλω (to cast in); to throw up alongside, hence to encamp, pitch camp — the LXX's standing rendering of the Hebrew חָנָה (chanah). It is the verb of Israel's wilderness order — the tribes camped around the tabernacle (Numbers 1-2), moving and camping at the LORD's command (Numbers 9) — and of the angel of the LORD who "encamps around those who fear Him" (Psalm 34:7). The cognate noun παρεμβολή (G3925, camp) carries the same picture into the NT.

to encamp, pitch camp
of armies: to deploy alongside, take position

Septuagint usage

137 occurrences in the LXX Reference interlinear: Genesis 32:1 (the camp of God at Mahanaim); Genesis 33:18; Exodus 14:9; Exodus 19:2 (camped before the mountain); Numbers 1:50-53; Numbers 2:2 (each man by his own standard, around the tent of meeting).

παρεμβολή (parembolḗ)

(par-em-bol-ay' | pa-rem-voh-LAY | pa-rame-voh-LAY)

Definition

from a compound of G3844 and G1685; a throwing in beside (juxtaposition), i.e., (specially), battle-array, encampment or barracks (tower Antonia); army, camp, castle.

an encampment
- the camp of Israel in the desert
  - used for the city of Jerusalem, inasmuch as that was to the Israelites what formerly the encampment had been in the desert
  - of the sacred congregation or assembly of Israel, as it had been gathered formerly in camps in the wilderness
- the barracks of the Roman soldiers, which at Jerusalem were in the castle of Antonia
an army in a line of battle

G3926

παρενοχλέω (parenochléō)

(par-en-okh-leh'-o | pa-reh-noh-HLEH-oh | pa-ray-noh-HLAY-oh)

Definition

from G3844 and G1776; to harass further, i.e., annoy; trouble.

to cause trouble in a matter, to trouble, annoy

G3926.1

πάρεξ (parex)

(PAR-ex)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Improper preposition/adverb from παρά and ἐκ; besides, except, apart from — the exclusion-word: there is none besides; who is God besides the Lord?

besides, except, apart from

Septuagint usage

13 occurrences in the LXX Reference interlinear: Ruth 4:4 (there is no one besides you to redeem, and I after you); 1 Samuel 21:9 (there is none like it besides — Goliath's sword); 1 Kings 12:20 (none behind the house of David except the tribe of Judah); Psalms 18:31 (who is God besides the Lord?).

G3926.2

παρεξίστημι (parexistēmi)

(pah-rek-SIS-tee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be displaced from one's senses, driven beside oneself; perfect participle here. Hosea quoting Israel's sneer at the reckoning: 'the days of vengeance have come... and Israel shall be afflicted — like the prophet gone out of his mind, the man carried by the wind.' 'Deranged' and 'wind-borne' (πνευματοφόρος — Spirit-bearer heard as windbag) were the nation's names for its prophets (Hosea 9:7); mockery of the messenger was the symptom the message diagnosed: 'because of the multitude of your iniquities the hostility is great.' The slur has a long run: Jehu's officers on Elisha's courier ('why did this maniac come?', 2 Kings 9:11), the crowd on Jesus ('he has a demon and is mad,' John 10:20) — while the days of vengeance the mockers doubted arrived on schedule (Luke 21:22).

to be out of one's mind
displaced in wits

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 9:7 (and Israel shall be afflicted as if the prophet, the one moved out of place, as a man carried by the wind).

G3927

παρεπίδημος (parepídēmos)

(par-ep-id'-ay-mos | pa-reh-PEE-thay-mose | pa-ray-PEE-thay-mose)

Definition

from G3844 and the base of G1927; an alien alongside, i.e., a resident foreigner; pilgrim, stranger.

one who comes from a foreign country into a city or land to reside there by the side of the natives
a stranger
sojourning in a strange place, a foreigner
in the New Testament metaphorically in reference to heaven as the native country, one who sojourns on earth

G3928

παρέρχομαι (parérchomai)

(par-er'-khom-ahee | pa-RER-hoh-meh | pa-RARE-hoh-may)

Definition

from G3844 and G2064; to come near or aside, i.e., to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert; come (forth), go, pass (away, by, over), past, transgress.

to go past, pass by
- of persons moving forward
  - to pass by
- of time
  - an act continuing for a time
- metaphorically
  - to pass away, perish
  - to pass by (pass over), that is, to neglect, omit, (transgress)
  - to be led by, to be carried past, be averted
to come near, come forward, arrive

G3929

πάρεσις (páresis)

(par'-es-is | PA-reh-sees | PA-ray-sees)

Definition

from G2935; praetermission, i.e., toleration; remission.

passing over, letting pass, neglecting, disregarding

G3930

παρέχω (paréchō)

(par-ekh'-o | pa-REH-hoh | pa-RAY-hoh)

Definition

from G3844 and G2192; to hold near, i.e., present, afford, exhibit, furnish occasion; bring, do, give, keep, minister, offer, shew, + trouble.

to reach forth, offer
to show, afford, supply
to be the authors of, or to cause one to have
- to give, bring, cause one something either favorable or unfavorable, to occasion
to offer, show or present one's self
to exhibit or offer on one's own part
- to render or afford from one's own resources or by one's own power

G3931

παρηγορία (parēgoría)

(par-ay-gor-ee'-ah | pa-ray-goh-REE-ah | pa-ray-goh-REE-ah)

Definition

from a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside, i.e., (specially), consolation; comfort.

addressing, address
- exhortation
- comfort, solace, relief, alleviation, consolation

G3931.1

παρθένια (parthenia)

(par-THEH-nee-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (neuter plural) from παρθένος (G3933, virgin); the tokens of virginity — the evidence spread before the elders in Deuteronomy's marriage law, and the word of Jephthah's daughter's lament on the mountains.

tokens of virginity
maidenhood

Septuagint usage

7 occurrences in the LXX Reference interlinear: Deuteronomy 22:15 (the father and mother of the young woman shall bring out the tokens of her virginity to the elders at the gate); Deuteronomy 22:17 (these are the tokens of my daughter's virginity — the garment spread before the elders); Judges 11:37 (let me alone two months, that I may bewail my virginity upon the mountains — Jephthah's daughter); Judges 11:38 (she went with her companions and bewailed her virginity on the mountains).

G3932

παρθενία (parthenía)

(par-then-ee'-ah | pahr-theh-NEE-ah | pahr-thay-NEE-ah)

Definition

from G3933; maidenhood; virginity.

virginity

G3932.1

παρθενικός (parthenikos)

(par-theh-nee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — virgin, of virginity (from παρθενία). The gathered virgin girls of Esther's chapter — the machinery of the empire's harem — and Joel's deepest image of grief: lament as a bride girded in sackcloth "for the husband of her virginity" — first love bereaved as the figure of a land stripped bare.

virgin
of virginity

Septuagint usage

2 occurrences in the LXX Reference interlinear: Esther 2:3 (let the king appoint officers in all the places of his kingdom — and let them choose virgin young women, good in appearance, for Susa the palace); Joel 1:8 (wail to me more than a bride girded in sackcloth — for the husband of her virginity).

G3933

παρθένος (parthénos)

(par-then'-os | pahr-THEH-nose | pahr-THAY-nose)

Definition

of unknown origin; a maiden; by implication, an unmarried daughter; virgin.

a virgin
- a marriageable maiden
- a woman who has never had sexual intercourse with a man
- one's marriageable daughter
a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
- one who has never had intercourse with women

G3934

Πάρθος (Párthos)

(par'-thos | PAHR-those | PAHR-those)

Definition

a pledge; probably of foreign origin; a Parthian, i.e., inhabitant of Parthia; Parthian.

an inhabitant of Parthia, a district of Asia, bounded on the north by Hyrcania, on the east by Ariana, on the south by Carmania Deserta, on the west by Media

G3935

παρίημι (paríēmi)

(par-ee'-ay-mi | pa-REE-ay-mee | pa-REE-ay-mee)

Definition

from G3844 and hiemi (to send); to let by, i.e., relax; hang down.

to let pass
- to pass by, neglect
- to disregard, omit
to relax, loose, let go
relaxed, unstrung, weakened, exhausted

G3936

παρίστημι (parístēmi)

(par-is'-tay-mee | pa-REE-stay-mee | pa-REE-stay-mee)

Definition

from G3844 and G2476; to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid; assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.

to place beside or near
- to set at hand
  - to present
  - to proffer
  - to provide
  - to place a person or thing at one's disposal
  - to present a person for another to see and question
  - to present or show
  - to bring to, bring near
  - metaphorically i.e., to bring into one's fellowship or intimacy
- to present (show) by argument, to prove
to stand beside, stand by or near, to be at hand, be present
- to stand by
  - to stand beside one, a bystander
- to appear
- to be at hand, stand ready
- to stand by to help, to succour
- to be present
  - to have come
  - of time

G3937

Παρμενᾶς (Parmenâs)

(par-men-as' | pahr-meh-NAHS | pahr-may-NAHS)

Definition

abiding; probably by contraction for Παρμενίδης (a derivative of a compound of G3844 and G3306); constant; Parmenas, a Christian; Parmenas.

one of the seven deacons of the church at Jerusalem

G3937.1

παροδεύω (parodeuō)

(pah-ro-DEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to travel past, journey through (from πάροδος, a passing — Paul's 'I do not want to see you now in passing,' 1 Corinthians 16:7); participle here. The restoration promise pegged to the passerby's eye: 'the land that was desolated shall be worked, instead of being a desolation in the eyes of everyone traveling by.' Restoration in Ezekiel 36 is deliberately public — the next verse gives the traveler his new line: 'this land that was desolate has become like the garden of Eden' (Ezekiel 36:34-35) — because the ruin had been public scorn (Ezekiel 36:3) and the vindication of the Name must be equally visible: 'then the nations round about shall know that I the LORD have rebuilt' (Ezekiel 36:36). Grace legible from the road (Matthew 5:16).

to travel by
to pass through

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 36:34 (and the land having been obliterated shall be worked, instead of being obliterated according to the eyes of all traveling by).

G3938

πάροδος (párodos)

(par'-od-os | PA-roh-those | PA-roh-those)

Definition

from G3844 and G3598; a by-road, i.e., (actively) a route; way.

a passing by or passage
in passing

G3938.1

παροικεσία (paroikesia)

(pah-ree-keh-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sojourning, resident-alien life (the family of παροικία, 1 Peter 1:17's "time of your sojourning"). Ezekiel's wilderness-of-the-peoples oracle — rebels purged "out of their sojourning," brought out but not brought in — and Zechariah's summons home: return to the fortress, you prisoners of hope, from the sojourning.

sojourning

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 20:38 ("I will choose from you the impious and the ones revolting — for out of their sojourning I will lead them, and into Israel they shall not enter; and you shall realize that I am the LORD"); Zechariah 9:12 (you shall sit in the fortress, O prisoners of the congregation — and for one day of your sojourning I will recompense double to you).

G3939

παροικέω (paroikéō)

(par-oy-keh'-o | pa-roo-KEH-oh | pa-roo-KAY-oh)

Definition

from G3844 and G3611; to dwell near, i.e., reside as a foreigner; sojourn in, be a stranger.

to dwell beside (one) or in one's neighbourhood, to live near
in the New Testament, to be or dwell in a place as a stranger, to sojourn

G3939.1

παροίκησις (paroikēsis)

(pah-REE-kee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sojourning, the alien-residence of the patriarchs (from παροικέω — the verb of Hebrews 11:9, Abraham sojourning in the land of promise). Isaac's blessing handing on "the land of your sojourning, which God gave to Abraham" — inheritance held first as pilgrimage — and the brothers' parting: the land of their sojourning could not bear Jacob and Esau together.

sojourning
alien residence

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 28:4 ("may He give the blessing of Abraham my father to you and to your seed after you — to inherit the land of your sojourning, which God gave to Abraham"); Genesis 36:7 (for their possessions were too many for them to dwell together — and the land of their sojourning was not able to bear them, because of the multitude of their possessions).

G3940

παροικία (paroikía)

(par-oy-kee'-ah | pa-roo-KEE-ah | pa-roo-KEE-ah)

Definition

from G3941; foreign residence; sojourning, X as strangers.

a dwelling near or with one
a sojourning, dwelling in a strange land
metaphorically the life of a man here on earth is likened to a sojourning

πάροικος (pároikos)

(par'-oy-kos | PA-roo-kose | PA-roo-kose)

Definition

from G3844 and G3624; having a home near, i.e., (as noun) a by-dweller (alien resident); foreigner, sojourn, stranger.

dwelling near, neighbouring
in the New Testament, a stranger, a foreigner, one who lives in a place without the right of citizenship
metaphorically
- without citizenship in God's kingdom
- one who lives on earth as a stranger, a sojourner on the earth
- of Christians whose home is in heaven

G3942

παροιμία (paroimía)

(par-oy-mee'-ah | pa-roo-MEE-ah | pa-roo-MEE-ah)

Definition

from a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition, i.e., (concretely) an adage; specially, an enigmatical or fictitious illustration; parable, proverb.

a saying out of the usual course or deviating from the usual manner of speaking
- a current or trite saying, a proverb
any dark saying which shadows forth some didactic truth
- especially a symbolic or figurative saying
- speech or discourse in which a thing is illustrated by the use of similes and comparisons
- an allegory
  - extended and elaborate metaphor

G3942.1

παροινέω (paroineō)

(pah-ree-NEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to behave with drunken insolence, rage like a man in wine (παρά + οἶνος — the verb beneath πάροινος, the overseer-disqualifying 'given to wine,' 1 Timothy 3:3); future here. From the fear-not oracle: 'you shall seek them and not find them — the men who rage drunkenly against you; they shall be as ones not existing, and the ones warring against you shall not be.' Israel's enemies are painted as barroom brawlers whose menace evaporates on search (Isaiah 41:11-12) — because of one standing sentence: 'fear not, for I am with you... I will help you' (Isaiah 41:10). The insolence of the nations is loud and mortal; the covenant grip is quiet and permanent (Isaiah 41:13; Romans 8:31).

to rage drunkenly
to insult in wine

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 41:12 (you shall seek them, and in no way shall you find the men who shall insult while drunk with wine against you; for they shall be as ones not being).

G3943

πάροινος (pároinos)

(par'-oy-nos | PA-roo-nose | PA-roo-nose)

Definition

from G3844 and G3631; staying near wine, i.e., tippling (a toper); given to wine.

given to wine, drunken

G3943.1

παροιστράω (paroistraō)

(pah-ree-STRAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be goaded to frenzy, maddened as by the gadfly's sting (παρά + οἶστρος, gadfly). The maddened opposition Ezekiel is told not to fear — and Hosea's figure of Israel the frenzied heifer.

to be goaded to frenzy
to be maddened

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezekiel 2:6 ("and you, son of man, do not fear them nor be dismayed at their face — for they will be goaded to frenzy and rise up against you round about; you dwell among scorpions"); Hosea 4:16 (like a heifer goaded to frenzy, Israel was maddened — "now the LORD will pasture them like a lamb in a broad place").

G3944

παροίχομαι (paroíchomai)

(par-oy'-khom-ahee | pa-ROO-hoh-meh | pa-ROO-hoh-may)

Definition

from G3844 and οἴχομαι (to depart); to escape along, i.e., be gone; past.

to go by, pass by

G3945

παρομοιάζω (paromoiázō)

(par-om-oy-ad'-zo | pa-roh-moo-AH-zoh | pa-roh-moo-AH-zoh)

Definition

from G3946; to resemble; be like unto.

to be like
to be not unlike

παρόμοιος (parómoios)

(par-om'-oy-os | pa-ROH-moo-ose | pa-ROH-moo-ose)

Definition

from G3844 and G3664; alike nearly, i.e., similar; like.

G3947

παροξύνω (paroxýnō)

(par-ox-oo'-no | pa-roh-KSOO-noh | pa-roh-KSYOO-noh)

Definition

from G3844 and a derivative of G3691; to sharpen alongside, i.e., (figuratively) to exasperate; easily provoke, stir.

to make sharp, sharpen
- to stimulate, spur on, urge
- to irritate, provoke, arouse to anger
  - to scorn, despise
  - provoke, make angry
  - to exasperate, to burn with anger

G3948

παροξυσμός (paroxysmós)

(par-ox-oos-mos' | pa-roh-ksoo-SMOSE | pa-roh-ksyoo-SMOSE)

Definition

from G3947 ("paroxysm"); incitement (to good), or dispute (in anger); contention, provoke unto.

an inciting, incitement
irritation

G3948.1

παροράω (paroraō)

(par-o-RAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — παροράω in its perfect and future stems (the ABP indexes the aorist-stem occurrences at a separate slot — see G3917.2): to overlook, pass over. Solomon overlooked no riddle of Sheba's; God overlooks nothing at all — "He knows the works of the lawless, and will not overlook them."

to overlook, pass over

Septuagint usage

5 occurrences in the LXX Reference interlinear: 1 Kings 10:3 (Solomon answered all her questions — not a word overlooked by the king); Job 11:11 (He knows the works of the lawless — seeing iniquity, He will not overlook); Ecclesiastes 12:14 (every work brought into judgment, with every overlooked thing, good or evil); Isaiah 57:11 ("and I, seeing you, overlook" — divine patience mistaken for blindness).

G3949

παροργίζω (parorgízō)

(par-org-id'-zo | pa-rore-GEE-zoh | pa-rore-GEE-zoh)

Definition

from G3844 and G3710; to anger alongside, i.e., enrage; anger, provoke to wrath.

to rouse to wrath, to provoke, exasperate, anger

G3949.1

παρόργισμα (parorgisma)

(pah-ROR-gis-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a provocation, deed that provokes to anger (from παροργίζω). Ahab's file in both occurrences: the grove he made, adding provocations to provoke the LORD beyond all the kings before him — and Elijah's sentence at Naboth's vineyard, retribution "for the provocations with which you provoked Me and led Israel into sin."

provocation

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 16:33 (Ahab made the sacred grove — and Ahab added to do the provocations, to provoke his own life to be utterly destroyed; he acted wickedly above all the kings of Israel before him); 1 Kings 21:22 ("behold, I bring evils upon you — and I will burn away after you... because of the provocations by which you provoked Me, and caused Israel to sin").

G3950

παροργισμός (parorgismós)

(par-org-is-mos' | pa-rore-gee-SMOSE | pa-rore-gee-SMOSE)

Definition

from G3949; rage; wrath.

indignation, wrath, exasperation

G3951

παροτρύνω (parotrýnō)

(par-ot-roo'-no | pa-roh-TROO-noh | pa-roh-TRYOO-noh)

Definition

from G3844 and ὀτρύνω (to spur); to urge along, i.e., stimulate (to hostility); stir up.

to incite, stir up

G3952

παρουσία (parousía)

(par-oo-see'-ah | pa-roo-SEE-ah | pa-roo-SEE-ah)

Definition

from the present participle of G3918; a being near, i.e., advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect; coming, presence.

presence
the coming, arrival, advent
- the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God

G3953

παροψίς (paropsís)

(par-op-sis' | pa-roh-PSEES | pa-roh-PSEES)

Definition

from G3844 and the base of G3795; a side-dish (the receptacle); platter.

a side dish, a dish of dainties or choice food suited not so much to satisfy as to gratify the appetite
- a side accompaniment of the more solid food
the dish itself in which the delicacies are served up

G3954

παῤῥησία (parrhēsía)

(par-rhay-see'-ah | pahr-ray-SEE-ah | pahr-ray-SEE-ah)

Definition

from G3956 and a derivative of G4483; all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance; bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).

freedom in speaking, unreservedness in speech
- openly, frankly, i.e., without concealment
- without ambiguity or circumlocution
- without the use of figures and comparisons
free and fearless confidence, cheerful courage, boldness, assurance
the deportment by which one becomes conspicuous or secures publicity

G3955

παῤῥησιάζομαι (parrhēsiázomai)

(par-hray-see-ad'-zom-ahee | pahr-ray-see-AH-zoh-meh | pahr-ray-see-AH-zoh-may)

Definition

middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor; be (wax) bold, (preach, speak) boldly.

to use freedom in speaking, be free spoken
- to speak freely
to grow confident, have boldness, show assurance, assume a bold bearing

G3955.1

παρωμίς (parōmis)

(pah-ro-MEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shoulder-piece, shoulder-strap (παρά + ὦμος, shoulder); plural here of the ephod. From the priestly pattern: 'you shall make two bordered fringes of pure gold... and you shall place the plaited fringes upon the bezels, on their shoulder-straps in front.' The shoulder-pieces carry the two onyx stones 'engraved with the names of the sons of Israel... and Aaron shall bear their names before the LORD upon his two shoulders for a memorial' (Exodus 28:9-14). The office in one image: the priest enters God's presence load-bearing, a nation on each shoulder — the posture the Shepherd keeps for the single stray, 'he lays it on his shoulders, rejoicing' (Luke 15:5; Isaiah 9:6 — the government upon His shoulder).

shoulder-strap
ephod shoulder-piece

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 28:14 (and you shall place the bordered fringes being plaited upon the bezels, on their shoulder straps from the front).

G3956

πᾶς (pâs)

(pas | pahs | pahs)

Definition

including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
- each, every, any, all, the whole, everyone, all things, everything
collectively
- some of all types

For the Septuagint (ABP) words at this number, see G3956.1–G3956.4 below.

G3956.1

πάσσαλος (passalos)

(PAS-sa-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun; a peg, tent-pin, stanchion — the bronze pegs of the tabernacle and court, Jael's tent peg driven through Sisera's temple, and the pegs of the enlarged tent of restored Zion: "lengthen your cords and strengthen your pegs."

peg, tent-pin, stanchion (of the tabernacle court)
tent peg (Jael; the tent of Zion enlarged)

Septuagint usage

22 occurrences in the LXX Reference interlinear: Exodus 27:19 (the pegs of the court, of brass); Exodus 35:18; Judges 4:21-22 (Jael's tent peg); Judges 5:26; Isaiah 54:2 (lengthen your cords, strengthen your pegs); Isaiah 33:20 (the tent whose pegs shall never be moved).

G3956.2

πάσσω (passō)

(PAHS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strew, sprinkle, scatter over. The furnace soot Moses strewed toward heaven, Shimei's strewn dust — and the LORD strewing frost like ashes.

to strew
to sprinkle, scatter

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 9:8 ("take handfuls of soot from the furnace, and let Moses strew it toward heaven in the sight of Pharaoh" — the plague of boils); Exodus 9:10 (Moses strewed the soot toward heaven, and it became boils breaking out in sores on man and beast); 2 Samuel 16:13 (Shimei went along the hillside opposite David, cursing as he went, throwing stones and strewing him with dust); Psalms 147:16 ("He gives snow like wool; He strews the hoarfrost like ashes").

G3956.3

παστός (pastos)

(pas-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bridal chamber, nuptial canopy. The sun of Psalm 19 — "as a bridegroom going forth from his nuptial chamber" — the morning joy the church has long heard as a figure of the risen Christ — and Joel's solemn assembly where even newlyweds are summoned: let the bridegroom come forth from his chamber, and the bride from hers.

bridal chamber
nuptial canopy

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 19:5 (in the sun He put His tent — and he is as a bridegroom going forth from his nuptial chamber; he shall exult as a giant running a course); Joel 2:16 (gather the people, sanctify the assembly... let the bridegroom go forth from his nuptial chamber, and the bride from her nuptial chamber).

G3956.4

παστοφόριον (pastophorion)

(pas-to-FO-ree-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun; a chamber, cubicle of the temple precincts — the priests' and gatekeepers' chambers in Chronicles' temple ordering, and the chambers of the storehouses.

temple chamber, cubicle

Septuagint usage

12 occurrences in the LXX Reference interlinear: 1 Chronicles 9:26 (the four chief gatekeepers were over the chambers and treasuries); 1 Chronicles 23:28 (their station — over the courts and over the chambers); 1 Chronicles 28:12 (the pattern of the courts and the surrounding chambers); 2 Chronicles 31:11.

G3957

πάσχα (páscha)

(pas'-khah | PA-ska | PA-ska)

Definition

of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it); Easter, Passover.

the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
the paschal lamb, i.e., the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb
the paschal supper
the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan

G3958

πάσχω (páschō)

(pas'-kho | PA-skoh | PA-skoh)

Definition

apparently a primary verb; to experience a sensation or impression (usually painful); feel, passion, suffer, vex.

to be affected or have been affected, to feel, have a sensible experience, to undergo
- in a good sense, to be well off, in good case
- in a bad sense, to suffer sadly, be in a bad plight
  - of a sick person

G3959

Πάταρα (Pátara)

(pat'-ar-ah | PA-ta-ra | PA-ta-ra)

Definition

scattering, cursing; probably of foreign origin; Patara, a place in Asia Minor; Patara.

a maritime city of Lycia, celebrated for its oracle of Apollo

G3960

πατάσσω (patássō)

(pat-as'-so | pa-TAHS-soh | pa-TAHS-soh)

Definition

probably prolongation from G3817; to knock (gently or with a weapon or fatally); smite, strike.

to strike gently: as a part or a member of the body
to stroke, smite: with the sword, to afflict, to visit with evils, etc. as with a deadly disease
to smite down, cut down, to kill, slay

Note

Compare G5180.

G3961

πατέω (patéō)

(pat-eh'-o | pa-TEH-oh | pa-TAY-oh)

Definition

from a derivative probably of G3817 (meaning a "path"); to trample (literally or figuratively); tread (down, under foot).

to tread
- to trample, crush with the feet
- to advance by setting foot upon, tread upon: to encounter successfully the greatest perils from the machinations and persecutions with which Satan would fain thwart the preaching of the gospel
- to tread under foot, trample on, i.e., to treat with insult and contempt: to desecrate the holy city by devastation and outrage

G3961.1

πάτημα (patēma)

(PAH-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a trampling; what is trodden down (from πατέω). Its one distinct citation stands in the LORD's answer to Sennacherib's boast — the doomed cities' inhabitants weakened, made "as tender grass on the roofs, trampled" — conquest unmasked as a thing God had ordained of old.

trampling
trodden grass

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 19:26 (their inhabitants were weakened in hand — they became as dry grass, and as tender grass of the roofs, trampled before it stood up).

G3962

πατήρ (patḗr)

(pat-ayr' | pa-TARE | pa-TARE)

Definition

apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent.

generator or male ancestor
- either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
- a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
  - fathers i.e., ancestors, forefathers, founders of a race
- one advanced in years, a senior
metaphorically
- the originator and transmitter of anything
  - the authors of a family or society of persons animated by the same spirit as himself
  - one who has infused his own spirit into others, who actuates and governs their minds
- one who stands in a father's place and looks after another in a paternal way
- a title of honor
  - teachers, as those to whom pupils trace back the knowledge and training they have received
  - the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
- of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
- of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
  - of spiritual beings and of all men
- of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
- the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
  - by Jesus Christ himself
  - by the apostles

For the Septuagint (ABP) word at this number, see G3962.1 below.

G3962.1

πατητός (patētos)

(pah-tee-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — trodden, of the treading (verbal adjective of πατέω, to tread); genitive here — 'a trodden winepress.' The watchman's second question to the crimson-clad figure from Edom: 'why are your garments red, and your clothes as from a trodden winepress?' The answer is Scripture's loneliest sentence: 'I have trodden the winepress alone, and of the peoples there was no man with me' (Isaiah 63:2-3) — the divine Warrior doing single-handedly what no ally shared, His own arm bringing salvation (Isaiah 63:5; 59:16). The canon keeps the stained garment to the end: 'clothed with a garment dipped in blood... he treads the winepress of the fury of the wrath of God almighty' (Revelation 19:13, 15).

trodden
of the winepress-treading

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 63:2 (why are your clothes red, and your garments as from a trampled wine vat?).

G3963

Πάτμος (Pátmos)

(pat'-mos | PA-tmose | PA-tmose)

Definition

my killing; of uncertain derivation; Patmus, an islet in the Mediterranean; Patmos.

a rugged and bare island in the Aegean Sea

For the Septuagint (ABP) word at this number, see G3963.1 below.

G3963.1

πατράδελφος (patradelphos)

(pah-TRAH-dhel-foss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a father's brother, paternal uncle (πατήρ + ἀδελφός). Saul's uncle probing the seer's words; among David's mighty men the LXX reads the name Dodo as this noun — "son of his uncle."

paternal uncle, father's brother

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Samuel 10:14 (Saul's uncle asks where they went); 1 Samuel 10:15 ("tell me what Samuel said to you" — but Saul withholds the kingdom-word); 2 Samuel 23:9 (Eleazar among David's three mighty men); 1 Chronicles 27:32 (Jonathan, David's uncle, a counselor and scribe).

G3964

πατραλῴας (patralṓias)

(pat-ral-o'-as | pa-tra-LOH-as | pa-tra-LOH-as)

Definition

from G3962 and the same as the latter part of G3389; a parricide; murderer of fathers.

a patricide

G3965

πατριά (patriá)

(pat-ree-ah' | pa-tree-AH | pa-tree-AH)

Definition

as if feminine of a derivative of G3962; paternal descent, i.e., (concretely) a group of families or a whole race (nation); family, kindred, lineage.

lineage running back to some progenitor, ancestry
a race or tribe
- a group of families, all those who in a given people lay claim to a common origin
- the Israelites which distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses
family, in a wider sense, nation, people

G3966

πατριάρχης (patriárchēs)

(pat-ree-arkh'-ace | pa-tree-AR-hase | pa-tree-AR-hase)

Definition

from G3965 and G757; a progenitor ("patriarch"); patriarch.

patriarch, founder of a tribe, progenitor
- of the twelve sons of Jacob, founders of the tribes of Israel
- of Abraham, Isaac and Jacob

G3967

πατρικός (patrikós)

(pat-ree-kos' | pa-tree-KOSE | pa-tree-KOSE)

Definition

from G3962; paternal, i.e., ancestral; of fathers.

paternal, ancestral, handed down by or received from one's fathers

G3967.1

πάτρια (patria)

(PAH-tree-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (neuter plural) — ancestral things, the paternal institutions and gods (from πάτριος, of the fathers). In the darkness before the great light: 'a hard famine shall come upon you; and when you hunger, you shall be grieved, and shall speak evil of the ruler and the ancestral things — and they shall look up to the heaven above,' and then down, and see only 'distress and darkness' (Isaiah 8:21-22). Starved hope curses its whole inheritance — throne and tradition together — and finds heaven silent because it consulted the dead instead of the testimony (Isaiah 8:19-20). The very next verses break the dark from outside the resources cursed: 'the people walking in darkness have seen a great light... unto us a child is born' (Isaiah 9:2, 6; Matthew 4:14-16).

ancestral things
the fathers' institutions

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 8:21 (you shall be fretting, and wickedly you shall speak of the ruler and the fathers; and they shall look up into the heaven upward).

G3968

πατρίς (patrís)

(pat-rece' | pa-TREES | pa-TREES)

Definition

from G3902; a father-land, i.e., native town; (figuratively) heavenly home; (own) country.

one's native country
- one's fatherland, one's own country, a fixed abode or home
- one's own native place i.e., a city

G3969

Πατροβᾶς (Patrobâs)

(pat-rob'-as | pa-troh-VAHS | pa-troh-VAHS)

Definition

paternal; perhaps a contraction for Πατρόβιος (a compound of G3962 and G979); father's life; Patrobas, a Christian; Patrobas.

a certain Christian in Rome

G3970

πατροπαράδοτος (patroparádotos)

(pat-rop-ar-ad'-ot-os | pa-troh-pa-RA-thoh-tose | pa-troh-pa-RA-thoh-tose)

Definition

from G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary; received by tradition from fathers.

handed down from one's father's or ancestors

G3971

πατρῷος (patrōios)

(pat-ro'-os | pa-TROH-ose | pa-TROH-ose)

Definition

from G3962; paternal, i.e., hereditary; of fathers.

descending from father to son or from ancestors to their posterity as it were by right of inheritance
received from the fathers

G3972

Παῦλος (Paûlos)

(pow'-los | PEV-lose | PA-lose)

Definition

small, little; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle; Paul, Paulus.

Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

G3972.1

παῦσις (pausis)

(PAV-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cessation, stopping (the noun of παύω, to cease); cognate dative here — 'with cessation she shall cease.' The Moab oracle's opening: 'Moab's prancing is no more; in Heshbon they devised evil against her: come, let us cut her off from being a nation — and with cessation she shall cease; a sword shall go behind you.' The doubled construction (the LXX's echo of Hebrew emphasis) makes the stopping absolute: national swagger — γαυρίαμα, the prancing — ends not by decline but by decree (Jeremiah 48:2, 42, 'because he magnified himself against the LORD'). Yet even this oracle closes on the strangest clause in the doom-chapters: 'I will restore the fortunes of Moab in the latter days' (Jeremiah 48:47) — cessation is God's, and so is the aftermath (Ruth 1:4; Matthew 1:5).

cessation
stopping

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 48:2 (come and we should cut her from being a nation, and by cessation she shall cease; behind you a sword shall proceed).

G3973

παύω (paúō)

(pow'-o | PEV-oh | PA-oh)

Definition

a primary verb ("pause"); to stop (transitively or intransitively), i.e., restrain, quit, desist, come to an end; cease, leave, refrain.

to make to cease or desist
to restrain a thing or person from something
to cease, to leave off
have got release from sin
- no longer stirred by its incitements and seductions

G3974

Πάφος (Páphos)

(paf'-os | PA-fose | PA-fose)

Definition

boiling, hot; of uncertain derivation; Paphus, a place in Cyprus; Paphos.

a maritime city on the west end of Cyprus, with a harbor

Note

It was the residence of a Roman proconsul. Old Paphos was noted for the worship and shrine of Venus (Aphrodite) and lay some 7 miles (10 km) to the south-east of it.

For the Septuagint (ABP) words at this number, see G3974.1–G3974.2 below.

G3974.1

πάχνη (pachnē)

(PAHKH-nee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — hoarfrost. The frost of the whirlwind questions — "from whose womb?" — and the psalmist's figure of himself as a wineskin stiffened in frost, yet not forgetting the statutes.

hoarfrost
frost

Septuagint usage

4 occurrences in the LXX Reference interlinear: Job 38:24 (out of the whirlwind — from where does the hoarfrost go forth, and the east wind scatter over the earth?); Job 38:29 ("from whose womb did the ice come forth, and who has given birth to the hoarfrost of heaven?"); Psalms 78:47 (He destroyed their vines with hail and their sycamore trees with frost — the plagues remembered); Psalms 119:83 ("though I have become like a wineskin stiffened in the frost, I do not forget Your statutes").

G3974.2

πάχος (pachos)

(PAH-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, cognate with παχύνω (G3975, to thicken, make dull); thickness. A measure-word of the temple accounts: the handbreadth thickness of the bronze sea, and the four-finger thickness of the pillars Babylon carried away.

thickness
thick mass, stoutness

Septuagint usage

9 occurrences in the LXX Reference interlinear: 1 Kings 7:26 (the bronze sea — its thickness a handbreadth, its brim like a lily's flower); 2 Chronicles 4:5; Jeremiah 52:21 (the pillars — eighteen cubits high, four fingers thick, hollow — inventoried as they go to Babylon); Job 15:26 (running against God with the thick bosses of his shields).

παχύνω (pachýnō)

(pakh-oo'-no | pa-HOO-noh | pa-HYOO-noh)

Definition

from a derivative of G4078 (meaning thick); to thicken, i.e., (by implication) to fatten (figuratively, stupefy or render callous); wax gross.

to make thick, to make fat, fatten
metaphorically to make stupid (to render the soul dull or callous)

G3975.1

παχύς (pachys)

(pah-KHEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — thick, stout, fat. Rehoboam's fatal proverb — "my little finger is thicker than my father's loins" — and Ezekiel's charge against the shepherds: "you slaughter the robust," feeding on the flock instead of feeding it.

thick, stout
fat, robust

Septuagint usage

5 occurrences in the LXX Reference interlinear: 1 Kings 12:10 (the young men's counsel — "my little finger thicker than my father's loins"); 2 Chronicles 10:10 (the same taunt in the Chronicler's telling); Psalm 144:14 (our oxen stout — no breach, no going forth, no cry in our streets); Ezekiel 34:3 ("you slaughter the robust — you do not feed the flock").

G3975.2

πεδάω (pedaō)

(pe-THAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πέδη (G3976, fetter); to shackle, bind the feet — the prisoners of the Psalms whom the Lord looses: he brings out those bound in courage, he hears the groaning of the shackled, he sets the fettered free.

to shackle, fetter, bind

Septuagint usage

11 occurrences in the LXX Reference interlinear: Psalms 68:6 (God brings out the shackled in courage); Psalms 107:10 (bound in poverty and iron); Psalms 146:7 (the Lord looses the shackled); Daniel 3:20 (to bind Shadrach, Meshach, and Abednego).

πέδη (pédē)

(ped'-ay | PEH-thay | PAY-thay)

Definition

ultimately from G4228; a shackle for the feet; fetter.

a fetter, shackle for the feet

G3977

πεδινός (pedinós)

(ped-ee-nos' | peh-thee-NOSE | pay-thee-NOSE)

Definition

from a derivative of G4228 (meaning the ground); level (as easy for the feet); plain.

level, plain

G3977.1

πεδίον (pedion)

(pe-THEE-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun (related to πεδινός G3977, level); a plain, open field — the field into which Cain called Abel, the plain of Shinar where Babel rose, the plain Lot chose, and the field where Isaac walked out to meditate at evening.

plain, level country
open field

Septuagint usage

131 occurrences in the LXX Reference interlinear: Genesis 4:8 ("let us go into the plain" — and Cain rose against Abel); Genesis 11:2 (the plain of Shinar); Genesis 24:63 (Isaac meditating in the field at evening); Genesis 25:29 (Esau came in from the field); Isaiah 40:4 (the rough land made into plains).

G3978

πεζεύω (pezeúō)

(ped-zyoo'-o | peh-ZEV-oh | pay-ZAVE-oh)

Definition

from the same as G3979; to foot a journey, i.e., travel by land; go afoot.

to travel on foot (not on horseback or in carriage), or (if opposed to going by sea) by land

πεζῇ (pezēi)

(ped-zay' | peh-ZAY | pay-ZAY)

Definition

dative case feminine of a derivative of G4228 (as adverb); foot-wise, i.e., by walking; a- (on) foot.

on foot (as opposed to riding)
by land (as opposed to going by sea)

G3979.1

πεζός (pezos)

(pe-ZOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from πούς (G4228, foot), the adjective behind πεζῇ (G3979, on foot); on foot; as a noun, footman, infantry — the six hundred thousand footmen of the exodus.

on foot
footman, infantry

Septuagint usage

13 occurrences in the LXX Reference interlinear: Exodus 12:37 (about six hundred thousand footmen, besides the household); Numbers 11:21 (six hundred thousand footmen — and you said, I will give them meat); Judges 20:2; 2 Samuel 8:4.

G3980

πειθαρχέω (peitharchéō)

(pi-tharkh-eh'-o | pee-thahr-HEH-oh | pee-thahr-HAY-oh)

Definition

from a compound of G3982 and G757; to be persuaded by a ruler, i.e., (genitive case) to submit to authority; by analogy, to conform to advice; hearken, obey (magistrates).

to obey (a ruler or a superior)

G3981

πειθός (peithós)

(pi-thos' | pee-THOSE | pee-THOSE)

Definition

from G3982; persuasive; enticing.

persuasive

πείθω (peíthō)

(pi'-tho | PEE-thoh | PEE-thoh)

Definition

a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty); agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

persuade
- to persuade, i.e., to induce one by words to believe
- to make friends of, to win one's favor, gain one's good will, or to seek to win one, strive to please one
- to tranquillise
- to persuade unto i.e., move or induce one to persuasion to do something
be persuaded
- to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
  - to believe
  - to be persuaded of a thing concerning a person
- to listen to, obey, yield to, comply with
to trust, have confidence, be confident

G3983

πεινάω (peináō)

(pi-nah'-o | pee-NA-oh | pee-NA-oh)

Definition

from the same as G3993 (through the idea of pinching toil; "pine"); to famish (absolutely or comparatively); figuratively, to crave; be an hungered.

to hunger, be hungry
- to suffer want
- to be needy
metaphorically to crave ardently, to seek with eager desire

G3984

πεῖρα (peîra)

(pi'-rah | PEE-ra | PEE-ra)

Definition

from the base of G4008 (through the idea of piercing); a test, i.e., attempt, experience; assaying, trial.

a trial, experience, attempt
to attempt a thing, to make trial of a thing or of a person
to have a trial of a thing
to experience, learn to know by experience

G3985

πειράζω (peirázō)

(pi-rad'-zo | pee-RA-zoh | pee-RA-zoh)

Definition

from G3984; to test (objectively), i.e., endeavor, scrutinize, entice, discipline; assay, examine, go about, prove, tempt(-er), try.

to try whether a thing can be done
- to attempt, endeavor
to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
- in a good sense
- in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
- to try or test one's faith, virtue, character, by enticement to sin
  - to solicit to sin, to tempt
    - of the temptations of the devil
- after the Old Testament usage
  - of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
  - men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
  - by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections

G3986

πειρασμός (peirasmós)

(pi-ras-mos' | pee-ra-SMOSE | pee-ra-SMOSE)

Definition

from G3985; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity; temptation, X try.

an experiment, attempt, trial, proving
- trial, proving: the trial made of you by my bodily condition, since condition served as to test the love of the Galatians toward Paul (Galatians 4:14)
- the trial of man's fidelity, integrity, virtue, constancy
  - an enticement to sin, temptation, whether arising from the desires or from the outward circumstances
  - an internal temptation to sin
    - of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand
  - of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness
  - adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness
- temptation (i.e., trial) of God by men
  - rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves

G3986.1

πειρατεύω (peirateuō)

(pee-rah-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to maraud, raid as a pirate-band (from πειρατής, marauder). Both occurrences strike in Gad's blessing — "a marauding band shall maraud him, but he shall maraud them at their heel" — the raided tribe promised the last raid, victory at the heel in the grain of Genesis' oldest promise.

to maraud
to raid

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 49:19 (twice — Gad: a band of marauders shall maraud him — but he shall maraud them, pursuing at their heel).

G3986.2

πειρατήριον (peiratērion)

(pee-rah-TEE-ree-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun of the πειράω family (G3986, trial) — a band of raiders; and, in Job, the ordeal itself: "is not the life of man upon the earth a trial?" David's word holds both — "by You I shall run through a marauder-band; by my God I shall scale a wall."

marauding band
trial, ordeal

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 49:19 ("Gad — a band shall raid him, but he shall raid them at the heel"); Job 7:1 ("is not the life of man on earth a place of trial?"); Job 19:12 (His troops advance together — the siege laid against Job's tent); Psalm 18:29 ("by You I will run through a marauding band; by my God I will leap over a wall").

G3986.3

πειρατής (peiratēs)

(pee-rah-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a marauder, raider (from πεῖρα, an attempt — cf. the base πειρασμός). The LXX's raider-word: the troops that rush Job, the numberless hosts of God in Bildad's question — and the priest-bands of Hosea who murder on the Shechem road.

marauder
raider

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 16:9 (in wrath He threw me down — He gnashed His teeth against me; the weapons of His marauders fell upon me); Job 25:3 (Bildad — "is there any respite for His marauders? And upon whom does His ambush not rise?"); Hosea 6:9 (as a marauder's strength is the company of priests — they murder on the way to Shechem; they have committed lawless deeds).

G3987

πειράω (peiráō)

(pi-rah'-o | pee-RA-oh | pee-RA-oh)

Definition

from G3984; to test (subjectively), i.e., (reflexively) to attempt; assay.

to make a trial of, to attempt
- taught by trial, experienced
to test, to make trial of one, put him to proof
- his mind, sentiments, temper
- in particular, to attempt to induce one to commit some (especially carnal) crime
- tempted to sin

G3988

πεισμονή (peismonḗ)

(pice-mon-ay' | pee-smoh-NAY | pee-smoh-NAY)

Definition

from a presumed derivative of G3982; persuadableness, i.e., credulity; persuasion.

persuasion
treacherous or deceptive persuasion

G3989

πέλαγος (pélagos)

(pel'-ag-os | PEH-la-gose | PAY-la-gose)

Definition

of uncertain affinity; deep or open sea, i.e., the main; depth, sea.

the sea
the high sea, the deep (where ships sail)

For the Septuagint (ABP) words at this number, see G3989.1–G3989.4 below.

G3989.1

πέλας (pelas)

(PEH-las)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb / substantive — near; ὁ πέλας, the one nearby, the neighbor (the old classical idiom holding this slot). Wisdom's rule for reputation: 'let the one near you praise you, and not your own mouth — a stranger, and not your own lips.' Praise is only currency when someone else mints it; self-issued, it devalues on contact (Proverbs 27:2; 25:27). The New Testament writes the same audit twice: 'not he who commends himself is approved, but whom the Lord commends' (2 Corinthians 10:18), and the Pharisee's self-eulogy loses to the tax collector's plea (Luke 18:11-14). The final commendation worth having has one source: 'well done, good and faithful servant' (Matthew 25:21).

the neighbor
one near

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 27:2 (let the one near laud you, and not your own mouth; a stranger, and not your own lips).

G3989.2

πελεκάν (pelekan)

(peh-leh-KAHN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the pelican. Unclean in the law's two catalogs — and the psalmist's own self-portrait in desolation: "I have become like a pelican of the wilderness."

pelican

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 11:18 (the unclean birds — the swan, the pelican, the carrion vulture); Deuteronomy 14:18 (the repeated catalog of birds not to be eaten); Psalms 102:6 ("I have become like a pelican of the wilderness — I have become like an owl among the ruins; I lie awake, a lonely bird on a roof").

G3989.3

πελεκάω (pelekaō)

(peh-leh-KAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hew with the axe, dress stone or timber (from πέλεκυς, axe — beside πελεκίζω, Revelation's word for the martyrs 'beheaded' for the testimony, Revelation 20:4); aorist here. The temple's workforce roster: 'the servants of Solomon hewed, and the servants of Hiram, and the Giblites; and they prepared the stones and the timbers to build the house.' Israelite, Tyrian, and Byblian axes swing side by side on the one project (1 Kings 5:18) — the house of the LORD dressed by Gentile craftsmen from the first course of stone, as its dedication prayer would welcome the foreigner who prays toward it (1 Kings 8:41-43). The greater house keeps the mixed crew: 'you also are built together' (Ephesians 2:19-22).

to hew
to dress stone

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 5:18 (and the servants of Solomon hewed, and the servants of Hiram, and the Giblites; and they prepared the stones and the timbers to build the house).

G3989.4

πελεκητός (pelekētos)

(peh-leh-kee-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from πέλεκυς (axe) — hewn, axe-dressed. Solomon's building word: courses of hewn stone in the temple courts, and the rare "hewn timber" brought from Ophir with the gold of Hiram's fleet.

hewn, axe-dressed

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Kings 6:36 (the inner court built with three rows of hewn stones and a row of cedar); 1 Kings 7:11 (costly stones, hewn to measure); 1 Kings 10:11 (Hiram's fleet brings hewn timber and precious stones from Ophir); 1 Kings 10:12 (supports for the house, lyres and harps for the singers — no such timber seen again).

G3990

πελεκίζω (pelekízō)

(pel-ek-id'-zo | peh-leh-KEE-zoh | pay-lay-KEE-zoh)

Definition

from a derivative of G4141 (meaning an axe); to chop off (the head), i.e., truncate; behead.

to cut off with an axe, to behead

G3990.1

πέλεκυς (pelekys)

(PEH-leh-kees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hewing axe (cf. the base πελεκίζω above, to behead). The tool never heard at the temple's building, swung against its carved work at the destruction — and the LXX's figure at Jeremiah 23:29 for the word of the LORD cleaving rock.

axe
hewing axe

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 6:7 (the house built of stone finished at the quarry — neither hammer nor axe nor any iron tool was heard in the house while it was being built); Psalms 74:6 (the enemy in the sanctuary — all its carved work they broke down with axes and hatchets); Jeremiah 22:7 ("I will prepare destroyers against you, each man with his axe, and they shall cut down your choicest cedars and cast them into the fire"); Jeremiah 23:29 ("is not My word like fire, declares the LORD, and like an axe that shatters the rock?").

G3990.2

πελιδνός (pelidnos)

(peh-lid-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — livid, bruise-dark; plural here in the wine-woes riddle: 'Who has woe? who tumult? who litigations? who rancor and idle talk? who bruises without cause? whose eyes are darkened?' Six symptoms seeking their one cause — and the answer follows: 'those who linger long at the wine' (Proverbs 23:29-30), with the serpent in the cup two verses on ('at the last it bites like a serpent,' Proverbs 23:32) and the drunkard's morning-after creed closing the chapter: 'they struck me and I felt it not... I will seek it yet again' (Proverbs 23:35). The darkened eye is diagnostic: what a man lingers over eventually looks out of his face (Matthew 6:22-23).

livid
bruise-darkened

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 23:29 (to whom breaks without cause? to whom dark colored eyes?).

G3990.3

πελιόομαι (pelioomai)

(peh-lee-O-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to grow livid, be darkened like a bruise (the verb of πελιδνός, one entry above); aorist passive here. From the famine-verses of the final lament: 'our skin was darkened as an oven; they shriveled from the face of the blasts of famine.' Starvation as oven-glaze — the besieged body baking from within (Lamentations 5:10; 4:8, 'their visage is darker than blackness'). The chapter that holds this line refuses to end in it: 'You, O LORD, remain forever; your throne from generation to generation... turn us to yourself, and we shall be turned' (Lamentations 5:19-21) — the darkened skin of the city lifted into the unchanging reign, the lament's only and sufficient anchor (Hebrews 13:8).

to be darkened
to grow livid

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 5:10 (our skin was darkened as an oven; they were made to shrivel from the face of blasts of famine).

G3990.4

πελταστής (peltastēs)

(pel-tas-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a targeteer, light-shield bearer (from πέλτη, small shield). The mustered hosts of two reforming kings of Judah — Asa's army of shield-bearers and targeteers who cried to the LORD against the million of Zerah, and Jehoshaphat's Benjaminite bowmen and targeteers of valor.

targeteer
light-shield bearer

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Chronicles 14:8 (there existed to Asa a force of armed men — of ones carrying oblong shields and spears in Judah, and men armed with small shields in Benjamin, mighty warriors of the force); 2 Chronicles 17:17 (and from Benjamin — Eliada, mighty of the force, and with him men armed with bows and small shields).

G3990.5

πέλτη (peltē)

(PEL-tee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a light shield, buckler. The armament of Tyre's hired hosts and of Gog's great muster — burned for seven years' fuel when the LORD turns the battle.

light shield
buckler

Septuagint usage

4 occurrences in the LXX Reference interlinear: Ezekiel 27:10 (Persia, Lud, and Put were in Tyre's army — they hung the buckler and helmet in you; they gave you your splendor); Ezekiel 38:4 (Gog turned about with hooks in his jaws — a great company with bucklers and shields, all wielding swords); Ezekiel 38:5 (Persia, Cush, and Put with them, all with buckler and helmet); Ezekiel 39:9 (those who dwell in the cities of Israel will burn the weapons — buckler and shield, bow and arrows — and make fires of them for seven years).

G3990.6

πέλυξ (pelyx)

(PEH-leeks)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hewing axe, battle-axe. In Ezekiel's vision of the marking and the slaughter: 'behold, six men coming from the way of the upper gate facing north, each with a hewing axe of utter destruction in his hand — and one man in their midst clothed in a full-length robe, with a belt of sapphire on his loins.' Before the axes move, the man in linen marks the foreheads of all who sigh and groan over the abominations — 'and begin at my sanctuary' (Ezekiel 9:2-6). Judgment starts at the house of God (1 Peter 4:17), and the mark spares before the blade falls — the sequence sealed into the last book: 'do not harm... until we have sealed the servants of our God on their foreheads' (Revelation 7:3; 9:4).

hewing axe
battle-axe

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 9:2 (and each had a hewing axe for devastation in his hand; and one man in the midst of them was clothed in a foot-length robe, and a belt of sapphire upon his loin).

G3990.7

πέμμα (pemma)

(PEM-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from πέσσω (see G4070.1, to bake); a baked cake, pastry — the cake-offerings of Ezekiel's ordinances, and the raisin-cakes loved in Hosea's indictment.

baked cake, pastry

Septuagint usage

12 occurrences in the LXX Reference interlinear: Ezekiel 45:24 (an ephah-cake for a bull and an ephah-cake for a ram); Ezekiel 46:5; Ezekiel 46:7; Hosea 3:1 (they turn to other gods and love cakes with raisins).

G3991

πέμπτος (pémptos)

(pemp'-tos | PEM-ptose | PAME-ptose)

Definition

from G4002; fifth; fifth.

fifth

G3992

πέμπω (pémpō)

(pem'-po | PEM-poh | PAME-poh)

Definition

apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in.

to send
- to bid a thing to be carried to one
- to send (thrust or insert) a thing into another

G3993

πένης (pénēs)

(pen'-ace | PEH-nase | PAY-nase)

Definition

from a primary πένω (to toil for daily subsistence); starving, i.e., indigent; poor.

poor

Note

Compare G4434.

G3994

πενθερά (pentherá)

(pen-ther-ah' | pen-theh-RA | pane-thay-RA)

Definition

feminine of G3995; a wife's mother; mother in law, wife's mother.

mother-in-law, a wife's mother

πενθερός (pentherós)

(pen-ther-os' | pen-theh-ROSE | pane-thay-ROSE)

Definition

of uncertain affinity; a wife's father; father in law.

father-in-law, a wife's father

G3996

πενθέω (penthéō)

(pen-theh'-o | pen-THEH-oh | pane-THAY-oh)

Definition

from G3997; to grieve (the feeling or the act); mourn, (be-)wail.

to mourn
to mourn for, lament one

G3996.1

πενθικός (penthikos)

(pen-thee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of mourning, in mourner's dress (from πενθέω). After the calf and the sentence "I will not go up with you," the people mourned in mourning apparel, ornaments off at Horeb — and Joab's stagecraft at Tekoa: a wise woman costumed in mourning garments to move a king toward his banished son.

of mourning

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 33:4 (the people, hearing this grievous word, mourned in mourning garments); 2 Samuel 14:2 (Joab sent to Tekoa and took from there a wise woman, and said to her — "mourn indeed, and put on mourning apparel, and do not anoint yourself with oil; and you shall be as a woman mourning many days for one having died").

G3997

πένθος (pénthos)

(pen'-thos | PEN-those | PANE-those)

Definition

strengthened from the alternate of G3958; grief; mourning, sorrow.

mourning

G3997.1

πενία (penia)

(peh-NEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, cognate with πένης (G3993, poor, needy — the "cheerful giver" text's poor of 2 Corinthians 9:9); poverty, need. Proverbs' sober ledger of want — and Agur's famous prayer for the middle path: "give me neither poverty nor riches."

poverty, need
want, destitution

Septuagint usage

9 occurrences in the LXX Reference interlinear: Proverbs 6:11 (poverty comes upon the sluggard like an evil traveler); Proverbs 10:15 (the ruin of the poor is their poverty); Proverbs 30:8 ("give me neither poverty nor riches — appoint what is needful"); Proverbs 31:7 (let the perishing drink and forget their poverty — the sayings of Lemuel's mother).

G3998

πενιχρός (penichrós)

(pen-tikh-ros' | peh-nee-HROSE | pay-nee-HROSE)

Definition

prolongation from the base of G3993; necessitous; poor.

needy, poor

G3998.1

πένομαι (penomai)

(PEH-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb (cf. πένης, G3993, needy, and πενιχρός, G3998, the "needy widow" word of Luke 21:2); to be poor, be in need, toil for bread. The hinge-verb of Torah's redemption laws — "if your brother becomes poor" — where poverty summons the kinsman-redeemer and the open hand.

to be poor, in need
to toil for one's bread

Septuagint usage

7 occurrences in the LXX Reference interlinear: Exodus 30:15 (the rich shall not add and the poor shall not diminish from the half-shekel — one ransom for every soul); Leviticus 25:25 (if your brother becomes poor and sells some of his possession, his near kinsman shall come and redeem it); Deuteronomy 24:12 (if the man is poor, you shall not sleep with his pledge); 2 Kings 24:14 (none were left except the poor of the land — the deportation's remainder).

G3998.2

πενταετής (pentaetēs)

(pen-tah-eh-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — five years old (an age-form per the ἑξηκονταετής precedent). Both occurrences fix the child's bracket in the vow-valuation scale of Leviticus 27 — from five years to twenty, and the infant's value beneath five — every age, even the smallest, given a standing before the sanctuary.

five years old

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 27:5 (but if from five years old up to twenty years — the value of the male shall be twenty didrachmas, and of the female, ten); Leviticus 27:6 (and from a month old until five years old — the value of the male, five didrachmas of silver, and of the female, three).

G3999

πεντάκις (pentákis)

(pen-tak-ece' | pen-TA-kees | pane-TA-kees)

Definition

multiplicative adverb from G4002; five times; five times.

five times

G4000

πεντακισχίλιοι (pentakischílioi)

(pen-tak-is-khil'-ee-oy | pen-ta-kee-SKEE-lee-oo | pane-ta-kee-SKEE-lee-oo)

Definition

from G3999 and G5507; five times a thousand; five thousand.

five thousand

Greek Lexicon G3901–G4000 (Strong's)

G3901

παραῤῥυέω (pararrhyéō)

Definition

See also

G3901.1

παραρρίπτω (pararrhiptō)

Definition

Septuagint usage

G3901.2

παράρυμα (pararyma)

Definition

Septuagint usage

G3902

παράσημος (parásēmos)

Definition

See also

G3902.1

παρασιωπάω (parasiōpaō)

Definition

Septuagint usage

See also

G3903

παρασκευάζω (paraskeuázō)

Definition

See also

G3904

παρασκευή (paraskeuḗ)

Definition

See also

G3904.1

παράστασις (parastasis)

Definition

Septuagint usage

G3904.2

παρασυμβάλλομαι (parasymballomai)

Definition

Septuagint usage

G3904.3

παράταξις (parataxis)

Definition

Septuagint usage

See also

G3904.4

παρατάσσω (paratassō)

Definition

Septuagint usage

See also

G3905

παρατείνω (parateínō)

Definition

See also

G3906

παρατηρέω (paratēréō)

Definition

See also

G3907

παρατήρησις (paratḗrēsis)

Definition

See also

G3908

παρατίθημι (paratíthēmi)

Definition

See also

G3908.1

παρατρέχω (paratrechō)

Definition

Septuagint usage

See also

G3909

παρατυγχάνω (paratynchánō)

Definition

See also

G3910

παραυτίκα (parautíka)

Definition

See also

G3911

παραφέρω (paraphérō)

Definition