Greek Lexicon G301–G400 (Strong's)

G301

Ἀμώς (Amṓs)

(am-oce' | ah-MOSE | ah-MOSE)

Definition

burden; of Hebrew origin (H531); Amos, an Israelite; Amos.

an ancestor of Christ

G302

ἄν (án)

(an | an | an)

Definition

a primary particle, denoting a supposition, wish, possibility or uncertainty; whatsoever; (what-, where-, wither-, who-)soever.

whatsoever, wheresoever, whosoever, whithersoever

Note

Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437. It has no exact English equivalent.

G303

ἀνά (aná)

(an-ah' | ah-NA | ah-NA)

Definition

a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.); and, apiece, by, each, every (man), in, through.

into the midst, in the midst, amidst, among, between

For the Septuagint (ABP) words at this number, see G303.1–G303.2 below.

G303.1

ἀναμέσον (anameson)

(a-na-MEH-son)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Improper preposition, written as one word from ἀνά (G303) and μέσον (G3319, middle); between, in the midst of — the great "between" of the LXX: God dividing between light and darkness, the enmity set "between your seed and her seed," the bow set as covenant sign "between Me and the earth," and the veil dividing between the holy place and the most holy.

between
in the midst of

Septuagint usage

332 occurrences in the LXX Reference interlinear: Genesis 1:4 (God divided between the light and the darkness); Genesis 3:15 (enmity between you and the woman, and between your seed and her seed); Genesis 9:13 (the bow, a sign of covenant between Me and the earth); Exodus 26:33 (the veil dividing between the holy and the holy of holies); Genesis 32:16.

G303.2

ἀναβαθμίς (anabathmis)

(ah-nah-vath-MEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a step, stair (from ἀναβαίνω, to go up — sibling of ἀναβαθμός, the temple 'stairs' of Acts 21:35). The altar-law's restraint: "you shall not go up by steps to My altar, that your nakedness not be uncovered upon it" — approach to God fenced even at the architecture, until a better covering is provided.

step
stair

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 20:26 (you shall not ascend by stairs unto My altar — so that you should not uncover your indecency upon it).

G304

ἀναβαθμός (anabathmós)

(an-ab-ath-mos' | ah-na-vahth-MOSE | ah-na-vahth-MOSE)

Definition

from G305 (compare G898); a stairway; stairs.

an ascent
a means of going up, a flight of stairs, stairs

G305

ἀναβαίνω (anabaínō)

(an-ab-ah'-ee-no | ah-na-VEH-noh | ah-na-VAY-noh)

Definition

from G303 and the base of G939; to go up (literally or figuratively); arise, ascend (up), climb (go, grow, rise, spring) up, come (up).

ascend
- to go up
- to rise, mount, be borne up, spring up

G306

ἀναβάλλομαι (anabállomai)

(an-ab-al'-lom-ahee | ah-na-VAHL-loh-meh | ah-na-VAHL-loh-may)

Definition

middle voice from G303 and G906; to put off (for oneself); defer.

to throw or toss up
to put back or off, delay, postpone

G306.1

ἀνάβασις (anabasis)

(a-NAH-va-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἀναβαίνω (G305, to go up); an ascent, going up — the named ascents of the land's geography (the ascent of Akrabbim, the ascent of Heres) and the act of going up.

ascent, going up (the mountain roads of the land)

Septuagint usage

30 occurrences in the LXX Reference interlinear: Numbers 34:4 (the ascent of Akrabbim on the southern border); Joshua 10:10 (the ascent of Beth-horon); Judges 8:13 (Gideon returned from the ascent of Heres); Judges 11:13.

G306.2

ἀναβαστάζω (anabastazō)

(a-na-va-STAH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀνά (up) and βαστάζω (G941, to bear); to carry up, bear up on the shoulders — Samson bearing the doors of Gaza's gate, bar and all, up to the top of the hill facing Hebron.

to carry up, bear up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 16:3 (Samson carried the gate of Gaza up to the top of the hill).

G306.3

ἀναβάτης (anabatēs)

(a-na-VAH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ἀναβαίνω (G305, to mount, go up); a rider, horseman — the word of the Song of the Sea: "the horse and its rider He has thrown into the sea."

rider, horseman

Septuagint usage

23 occurrences in the LXX Reference interlinear: Exodus 14:23 (Pharaoh's horses, chariots, and riders into the sea); Exodus 15:1 (the horse and rider thrown into the sea); Exodus 15:21 (Miriam's refrain); Deuteronomy 20:1; Isaiah 21:7.

G307

ἀναβιβάζω (anabibázō)

(an-ab-ee-bad'-zo | ah-na-vee-VA-zoh | ah-na-vee-VA-zoh)

Definition

from G303 and a derivative of the base of G939; to cause to go up, i.e., haul (a net); draw.

to cause to go up or ascend, to draw up

G307.1

ἀναβλαστάνω (anablastanō)

(ah-nah-vlahs-TAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sprout up, shoot forth again (ἀνά, up + βλαστάνω, to sprout). Job's soil-parable in both mouths: Eliphaz insisting misery does not sprout from the mountains — and Bildad's hypocrite-plant, out of whose earth another sprouts up.

to sprout up
to shoot forth

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 5:6 (for toil shall not come forth out of the earth — nor shall misery sprout up from the mountains); Job 8:19 (behold, this is the overthrow of the ungodly one — and out of the earth another shall sprout up).

G308

ἀναβλέπω (anablépō)

(an-ab-lep'-o | ah-na-VLEH-poh | ah-na-VLAY-poh)

Definition

from G303 and G991; to look up; by implication, to recover sight; look (up), see, receive sight.

to look up
to recover (lost) sight

G309

ἀνάβλεψις (anáblepsis)

(an-ab'-lep-sis | ah-NA-vleh-psees | ah-NA-vlay-psees)

Definition

from G308; restoration of sight; recovery of sight.

recovery of sight

G310

ἀναβοάω (anaboáō)

(an-ab-o-ah'-o | ah-na-voh-AH-oh | ah-na-voh-AH-oh)

Definition

from G303 and G994; to halloo; cry (aloud, out).

to raise a cry, to cry out

G311

ἀναβολή (anabolḗ)

(an-ab-ol-ay' | ah-na-voh-LAY | ah-na-voh-LAY)

Definition

from G306; a putting off; delay.

delay, a putting off

G311.1

ἀναβράσσω (anabrassō)

(ah-nah-VRAHS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to boil up, shake up, jolt (ἀνά, up + βράσσω, to shake). The king of Babylon's belomancy at the crossroads — shaking up the arrow for divination against Jerusalem — and the jolting chariots of Nahum's Nineveh oracle.

to shake up
to jolt

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 21:21 (the king of Babylon stood at the fork of the two ways to use divination — to shake up the rod, and to ask the carved images, and to observe the liver); Nahum 3:2 (the sound of whips, and the sound of rumbling wheels, and the pursuing horse — and of the jolting chariot).

G312

ἀναγγέλλω (anangéllō)

(an-ang-el'-lo | ah-nahng-GEL-loh | ah-nahng-GALE-loh)

Definition

from G303 and the base of G32; to announce (in detail); declare, rehearse, report, show, speak, tell.

to announce, make known
to report, bring back tidings, rehearse

G313

ἀναγεννάω (anagennáō)

(an-ag-en-nah'-o | ah-na-gen-NA-oh | ah-na-gane-NA-oh)

Definition

from G303 and G1080; to beget or (by extension) bear (again); beget, (bear) X (again).

to produce again, be born again, born anew
metaphorically to have one's mind changed so that he lives a new life and one conformed to the will of God

G314

ἀναγινώσκω (anaginṓskō)

(an-ag-in-oce'-ko | ah-na-gee-NOH-skoh | ah-na-gee-NOH-skoh)

Definition

from G303 and G1097; to know again, i.e., (by extension) to read; read.

to distinguish between, to recognize, to know accurately, to acknowledge
to read

G315

ἀναγκάζω (anankázō)

(an-ang-kad'-zo | ah-nahng-KA-zoh | ah-nahng-KA-zoh)

Definition

from G318; to necessitate; compel, constrain.

to necessitate, compel, drive to, constrain
- by force, threats, etc.
- by permission, entreaties, etc.
- by other means

G316

ἀναγκαῖος (anankaîos)

(an-ang-kah'-yos | ah-nahng-KEH-ose | ah-nahng-KAY-ose)

Definition

from G318; necessary; by implication, close (of kin); near, necessary, necessity, needful.

necessary
- what one can not do without, indispensable
- connected by bonds of nature or friendship
- what ought according to the law of duty be done, what is required by the circumstances

G317

ἀναγκαστῶς (anankastōs)

(an-ang-kas-toce' | ah-nahng-ka-STOSE | ah-nahng-ka-STOSE)

Definition

adverb from a derivative of G315; compulsorily; by constraint.

by force or constrain

G318

ἀνάγκη (anánkē)

(an-ang-kay' | ah-NAHNG-kay | ah-NAHNG-kay)

Definition

from G303 and the base of G43; constraint (literally or figuratively); by implication, distress; distress, must needs, (of) necessity(-sary), needeth, needful.

necessity, imposed either by the circumstances, or by law of duty regarding to one's advantage, custom, argument
calamity, distress, straits

G319

ἀναγνωρίζομαι (anagnōrízomai)

(an-ag-no-rid'-zom-ahee | ah-na-gnoh-REE-zoh-meh | ah-na-gnoh-REE-zoh-may)

Definition

middle voice from G303 and G1107; to make (oneself) known; be made known.

to recognize

G320

ἀνάγνωσις (anágnōsis)

(an-ag'-no-sis | ah-NA-gnoh-sees | ah-NA-gnoh-sees)

Definition

from G314; (the act of) reading; reading.

knowing
- a knowing again, owning
- reading

G321

ἀνάγω (anágō)

(an-ag'-o | ah-NA-goh | ah-NA-goh)

Definition

from G303 and G71; to lead up; by extension to bring out; specially, to sail away; bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.

to lead up, to lead or bring into a higher place
of navigators: launch out, set sail, put to sea

G322

ἀναδείκνυμι (anadeíknymi)

(an-ad-ike'-noo-mee | ah-na-THEE-knoo-mee | ah-na-THEE-knyoo-mee)

Definition

from G303 and G1166; to exhibit, i.e., (by implication) to indicate, appoint; appoint, shew.

to proclaim any one as elected to office
to announce as appointed a king, general, etc.
to lift up anything on high and exhibit it for all to behold

G323

ἀνάδειξις (anádeixis)

(an-ad'-ike-sis | ah-NA-thee-ksees | ah-NA-thee-ksees)

Definition

from G322; (the act of) exhibition; shewing.

a pointing out, a public showing forth
a proclaiming, announcing, inaugurating of such as are elected to office

G323.1

ἀναδενδράς (anadendras)

(ah-nah-den-DRAHS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a climbing vine-tendril, vine trained up a tree (ἀνά, up + δένδρον, tree). The tendril-word of Israel-the-vine in both its psalms and its parable: the vine out of Egypt whose tendrils covered the cedars of God — and the low-spreading vine of Ezekiel's eagle riddle.

vine-tendril
climbing vine

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 80:10 (her shadow covered mountains — and her tendrils the cedars of God); Ezekiel 17:6 (it sprouted and became a weak vine, low in stature — its tendrils upon it, and its roots underneath it).

G324

ἀναδέχομαι (anadéchomai)

(an-ad-ekh'-om-ahee | ah-na-THEH-hoh-meh | ah-na-THAY-hoh-may)

Definition

from G303 and G1209; to entertain (as a guest); receive.

to take up, take upon's self, undertake, assume
to receive, entertain anyone hospitably

G325

ἀναδίδωμι (anadídōmi)

(an-ad-eed'-om-ee | ah-na-THEE-thoh-mee | ah-na-THEE-thoh-mee)

Definition

from G303 and G1325; to hand over; deliver.

to give forth, send up, so the earth producing plants, yielding fruit etc.
to deliver up, hand over

G326

ἀναζάω (anazáō)

(an-ad-zah'-o | ah-na-ZA-oh | ah-na-ZA-oh)

Definition

from G303 and G2198; to recover life (literally or figuratively); (be a-)live again, revive.

live again, recover life
- to be restored to a correct life
  - of one who returns to a better moral state
- to revive, regain strength and vigour

G326.1

ἀναζεύγνυμι (anazeugnymi)

(ah-nah-ZEVGH-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to yoke up again: to break camp, set out (ἀνά, up + ζεύγνυμι, to yoke). The marching-word at the sea — "tell the sons of Israel to break camp and go forward" — and the cloud-governed journeys of the tabernacle.

to break camp
to set out

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 14:15 ("why do you cry to Me? Tell the sons of Israel to break camp and go forward" — before the divided sea); Exodus 40:36 (whenever the cloud was taken up from over the tabernacle, the sons of Israel would break camp on all their journeys); Exodus 40:37 (but if the cloud was not taken up, they did not break camp until the day it was taken up).

G326.2

ἀναζέω (anazeō)

(ah-nah-ZEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to boil up, seethe, break out (ἀνά, up + ζέω, to boil). The boils of the sixth plague breaking out on man and beast — and Leviathan making the deep boil like a pot.

to boil up, seethe
to break out (in sores)

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 9:9 (the furnace soot become fine dust over all Egypt — boils breaking out in sores on man and beast); Exodus 9:10 (they took the soot, Moses threw it heavenward, and boils broke out on man and beast); Job 41:31 (Leviathan — "he makes the deep boil like a pot; he makes the sea like a pot of ointment").

G327

ἀναζητέω (anazētéō)

(an-ad-zay-teh'-o | ah-na-zay-TEH-oh | ah-na-zay-TAY-oh)

Definition

from G303 and G2212; to search out; seek.

to seek out, search through, make diligent search

G327.1

ἀναζυγή (anazygē)

(ah-nah-zee-GHEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a breaking of camp, decampment, march (from ἀναζεύγνυμι, to yoke up again). The Exodus closes on this word: the cloud upon the tabernacle by day and fire by night, before all Israel, 'in all their marchings' — every striking of the tents governed by glory.

breaking camp
march

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 40:38 (for a cloud was upon the tent by day, and fire was upon it by night — before all Israel, in all their marchings).

G328

ἀναζώννυμι (anazṓnnymi)

(an-ad-zone'-noo-mee | ah-na-ZONE-noo-mee | ah-na-ZONE-nyoo-mee)

Definition

from G303 and G2224; to gird afresh; gird up.

to gird up
metaphorically be prepared

Note

This metaphor was derived from the practice of Middle Easterners who, in order to be unimpeded in their movements, were accustomed when starting a journey or engaging in any work, to bind their long flowing garments closely around their bodies and fastened them with a leather belt.

G329

ἀναζωπυρέω (anazōpyréō)

(an-ad-zo-poor-eh'-o | ah-na-zoh-poo-REH-oh | ah-na-zoh-pyoo-RAY-oh)

Definition

from G303 and a compound of the base of G2226 and G4442; to re-enkindle; stir up.

to kindle up, inflame one's mind, strength, zeal

G330

ἀναθάλλω (anathállō)

(an-ath-al'-lo | ah-na-THAHL-loh | ah-na-THAHL-loh)

Definition

from G303 and θάλλω (to flourish); to revive; flourish again.

to shoot up, sprout again, grow green again, flourish again

G331

ἀνάθεμα (anáthema)

(an-ath'-em-ah | ah-NA-theh-ma | ah-NA-thay-ma)

Definition

from G394; a (religious) ban or (concretely) excommunicated (thing or person); accused, anathema, curse, X great.

a thing set up or laid by in order to be kept
- specifically, an offering resulting from a vow, which after being consecrated to a god was hung upon the walls or columns of the temple, or put in some other conspicuous place
a thing devoted to God without hope of being redeemed, and if an animal, to be slain; therefore a person or thing doomed to destruction
- a curse
- a man accursed, devoted to the direst of woes

G332

ἀναθεματίζω (anathematízō)

(an-ath-em-at-id'-zo | ah-na-theh-ma-TEE-zoh | ah-na-thay-ma-TEE-zoh)

Definition

from G331; to declare or vow under penalty of execration; (bind under a) curse, bind with an oath.

to devote to destruction
to declare one's self liable to the severest divine penalties

G333

ἀναθεωρέω (anatheōréō)

(an-ath-eh-o-reh'-o | ah-na-theh-oh-REH-oh | ah-na-thay-oh-RAY-oh)

Definition

from G303 and G2334; to look again (i.e., attentively) at (literally or figuratively); behold, consider.

to look at attentively, to consider well, to observe accurately

G334

ἀνάθημα (anáthēma)

(an-ath'-ay-mah | ah-NA-thay-ma | ah-NA-thay-ma)

Definition

from G394 (like G331, but in a good sense); a votive offering; gift.

a gift consecrated and laid up in a temple
an offering resulting from a vow

G335

ἀναίδεια (anaídeia)

(an-ah'-ee-die-ah' | ah-NEH-thee-ah | ah-NAY-thee-ah)

Definition

from a compound of G1 (as a negative particle (compare G427)) and G127; impudence, i.e., (by implication) importunity; importunity.

shamelessness, impudence

G335.1

ἀναιδής (anaidēs)

(ah-neh-DEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀ- (negative) and αἰδώς (shame, reverence); shameless, impudent — hard-faced, without the restraint of shame. The base noun ἀναίδεια (G335) is the "importunity" of the midnight friend in Luke 11:8.

shameless, impudent
hard-faced, unrestrained by reverence

Septuagint usage

9 occurrences in the LXX Reference interlinear: Deuteronomy 28:50 (a nation impudent of face, honoring neither old nor young); Proverbs 7:13 (the adulteress with an impudent face); Isaiah 56:11 (dogs impudent in soul, not knowing satisfaction); Daniel 8:23 (a king impudent of face shall rise up).

G335.2

ἀναιδῶς (anaidōs)

(ah-neh-DOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — shamelessly, impudently (from ἀναίδεια — the 'importunity' of the midnight friend, Luke 11:8). Proverbs' face-study: the impious man 'shamelessly withstands with his face,' while the upright man understands his own ways — brazenness as the counterfeit of confidence.

shamelessly
impudently

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 21:29 (an impious man impudently withstands with his face — but the upright one, he perceives his own ways).

G336

ἀναίρεσις (anaíresis)

(an-ah'-ee-res-is | ah-NEH-reh-sees | ah-NAY-ray-sees)

Definition

from G337; (the act of) killing; death.

a destroying, killing, murder

ἀναιρέω (anairéō)

(an-ahee-reh'-o | ah-neh-REH-oh | ah-nay-RAY-oh)

Definition

from G303 and (the active of) G138; to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder; put to death, kill, slay, take away, take up.

to take up, to lift up (from the ground)
- to take up for myself as mine
- to own (an exposed infant)
to take away, abolish
- to do away with or abrogate customs or ordinances
- to put out of the way, kill slay a man

G338

ἀναίτιος (anaítios)

(an-ah'-ee-tee-os | ah-NEH-tee-ose | ah-NAY-tee-ose)

Definition

from G1 (as a negative particle) and G159 (in the sense of G156); innocent; blameless, guiltless.

guiltless, innocent

G339

ἀνακαθίζω (anakathízō)

(an-ak-ath-id'-zo | ah-na-ka-THEE-zoh | ah-na-ka-THEE-zoh)

Definition

from G303 and G2523; properly, to set up, i.e., (reflexively) to sit up; sit up.

to raise one's self and sit upright, to sit up, erect

G340

ἀνακαινίζω (anakainízō)

(an-ak-ahee-nid'-zo | ah-na-keh-NEE-zoh | ah-na-kay-NEE-zoh)

Definition

from G303 and a derivative of G2537; to restore; renew.

to renew, renovate

G341

ἀνακαινόω (anakainóō)

(an-ak-ahee-no'-o | ah-na-keh-NOH-oh | ah-na-kay-NOH-oh)

Definition

from G303 and a derivative of G2537; to renovate; renew.

to cause to grow up, new, to make new
- new strength and vigour is given to one
- to be changed into a new kind of life as opposed to the former corrupt state

G341.1

ἀνακαίω (anakaiō)

(ah-nah-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to kindle up, set ablaze (ἀνά, up + καίω, to burn). Fire deliberately stirred to flame — in Ezekiel's sign-acts of judgment and Hosea's oven of smoldering intrigue.

to kindle
to set ablaze

Septuagint usage

4 occurrences in the LXX Reference interlinear: Ezekiel 5:2 (the sign of the hair — a third part you shall kindle with fire in the midst of the city when the days of the siege are fulfilled); Ezekiel 24:10 (the parable of the boiling pot — "heap on the wood, kindle the fire, boil the flesh"); Hosea 7:6 (their hearts like an oven — all night their anger smolders, and in the morning it is kindled like a flaming fire).

G342

ἀνακαίνωσις (anakaínōsis)

(an-ak-ah'-ee-no-sis | ah-na-KEH-noh-sees | ah-na-KAY-noh-sees)

Definition

from G341; renovation; renewing.

a renewal, renovation, complete change for the better

G342.1

ἀνακαλέω (anakaleō)

(ah-nah-kah-LEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to call by name, summon aloud (καλέω, G2564, with ἀνά). The word of God's naming call: Bezalel "called by name" for the tabernacle craftsmanship, and the LORD calling to Moses from the tent of meeting.

to call by name, summon
to call aloud

Septuagint usage

6 occurrences in the LXX Reference interlinear: Exodus 31:2 ("Behold, I have called by name Bezalel" — the Spirit-filled craftsman); Leviticus 1:1 (the LORD called Moses from the tent of meeting); Numbers 10:2 (the two silver trumpets made to call the congregation); Joshua 4:4 (Joshua summons the twelve men, one per tribe, for the memorial stones).

G343

ἀνακαλύπτω (anakalýptō)

(an-ak-al-oop'-to | ah-na-ka-LOO-ptoh | ah-na-ka-LYOO-ptoh)

Definition

from G303 (in the sense of reversal) and G2572; to unveil; open, (un-)taken away.

to unveil or uncover (by drawing back a veil)

G344

ἀνακάμπτω (anakámptō)

(an-ak-amp'-to | ah-na-KAHM-ptoh | ah-na-KAHM-ptoh)

Definition

from G303 and G2578; to turn back; (re-)turn.

to bend back, to turn back
to return

G345

ἀνακεῖμαι (anakeîmai)

(an-ak-i'-mahee | ah-na-KEE-meh | ah-na-KEE-may)

Definition

from G303 and G2749; to recline (as a corpse or at a meal); guest, lean, lie, sit (down, at meat), at the table.

to lie at a table, eat together, dine

G346

ἀνακεφαλαίομαι (anakephalaíomai)

(an-ak-ef-al-ah'-ee-om-ahee | ah-na-keh-fa-LEH-oh-meh | ah-na-kay-fa-LAY-oh-may)

Definition

from G303 and G2775 (in its original sense); to sum up; briefly comprehend, gather together in one.

to sum up (again), to repeat summarily, to condense into a summary

G347

ἀνακλίνω (anaklínō)

(an-ak-lee'-no | ah-na-KLEE-noh | ah-na-KLEE-noh)

Definition

from G303 and G2827; to lean back; lay, (make) sit down.

to lean against, lean upon
- to lay down
- to make or bid to recline

G347.1

ἀνάκλισις (anaklisis)

(ah-NAH-klee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a reclining at table (from ἀνακλίνω, to recline — the verb of the messianic banquet, Matthew 8:11). The Song's fragrant table-scene: "while the king was at his reclining, my spikenard gave its scent" — the verse whose imagery meets the gospel at Bethany, where nard filled the house while the King reclined (Mark 14:3; John 12:3).

reclining at table

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 1:12 (while the king was at his reclining, my spikenard gave its scent).

G347.2

ἀνάκλιτον (anakliton)

(ah-NAH-klee-ton)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a couch, reclining-seat (from ἀνακλίνω). In Solomon's palanquin: posts of silver, base of gold, 'its couch purple — its interior paved with love from the daughters of Jerusalem' — the bridal carriage upholstered in affection.

couch
reclining-seat

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 3:10 (its posts he made of silver, and its couch of gold — its seat of purple; its interior paved with stones, love from the daughters of Jerusalem).

G348

ἀνακόπτω (anakóptō)

(an-ak-op'-to | ah-na-KOH-ptoh | ah-na-KOH-ptoh)

Definition

from G303 and G2875; to beat back, i.e., check; hinder.

to beat back, check (as in the course of a ship)

G349

ἀνακράζω (anakrázō)

(an-ak-rad'-zo | ah-na-KRA-zoh | ah-na-KRA-zoh)

Definition

from G303 and G2896; to scream up (aloud); cry out.

to raise a cry from the depth of the throat, to cry out

G350

ἀνακρίνω (anakrínō)

(an-ak-ree'-no | ah-na-KREE-noh | ah-na-KREE-noh)

Definition

from G303 and G2919; properly, to scrutinize, i.e., (by implication) investigate, interrogate, determine; ask, question, discern, examine, judge, search.

examine or judge
- to investigate, examine, enquire into, scrutinise, sift, question
  - specifically in a forensic sense of a judge to hold an investigation
  - to interrogate, examine the accused or witnesses
- to judge of, estimate, determine (the excellence or defects of any person or thing

G351

ἀνάκρισις (anákrisis)

(an-ak'-ree-sis | ah-NA-kree-sees | ah-NA-kree-sees)

Definition

from G350; a (judicial) investigation; examination.

an examination
as a law term among the Greeks, the preliminary investigation held for the purposes of gathering evidences for the information of the judges

G351.1

ἀνακρούομαι (anakrouomai)

(ah-nah-KROO-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strike up music, to play (an instrument). The LXX's word for David's playing before the ark as it came up to the city of David.

to strike up music
to play (an instrument)

Septuagint usage

4 occurrences in the LXX Reference interlinear: Judges 5:11 (the Song of Deborah — the sound of those striking up music at the watering places, where they recount the righteous acts of the LORD); 2 Samuel 6:14 (David played on instruments before the LORD as the ark came up); 2 Samuel 6:16 (Michal looked out the window and saw King David leaping and playing before the LORD, and despised him); Ezekiel 23:42 (the sound of a carefree multitude making music in her — Oholibah's revelry).

G352

ἀνακύπτω (anakýptō)

(an-ak-oop'-to | ah-na-KOO-ptoh | ah-na-KYOO-ptoh)

Definition

from G303 (in the sense of reversal) and G2955; to unbend, i.e., rise; figuratively, be elated; lift up, look up.

to raise or lift one's self up
- one's body
- one's soul
  - to be elated or exalted

G353

ἀναλαμβάνω (analambánō)

(an-al-am-ban'-o | ah-na-lahm-VA-noh | ah-na-lahm-VA-noh)

Definition

from G303 and G2983; to take up; receive up, take (in, unto, up).

to take up, raise
to take up (a thing in order to carry or use it)

G353.1

ἀναλάμπω (analampō)

(ah-nah-LAM-bo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to blaze up, shine forth (ἀνά, up + λάμπω, to shine). The LXX's Servant-word at Isaiah 42:4 — "He shall shine forth and not be broken until He establishes justice in the earth" — and Amos's warning of the same fire unquenched.

to shine forth
to blaze up

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 11:15 (Zophar — then you will lift up your face without blemish; your face shall shine forth, and you shall be firm and unafraid); Isaiah 42:4 (the Servant — in the LXX's rendering, "He shall shine forth and not be broken, until He establishes justice in the earth; and in His name shall the nations hope"); Amos 5:6 ("seek the LORD and live, lest He blaze up like fire against the house of Joseph, and it devour with none to quench it at Bethel").

G353.2

ἀνάλγητος (analgētos)

(ah-NAHL-ghee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — without feeling, unpained (ἀ- + ἄλγος, pain). Proverbs' contrast of labor and talk: in everyone toiling there is profit, 'but the unfeeling and painless man' — all words and no ache — ends in want.

unfeeling
unpained

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:23 (with everyone caring there is profit — but the unfeeling and carefree man shall be in want).

G353.3

ἀναλέγω (analegō)

(ah-nah-LEH-go)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather up, pick up (ἀνά, up + λέγω in its old sense, to pick). Jonathan's lad gathering up the arrows of the covenant signal — and Ben-hadad's men snatching up the word from Ahab's mouth.

to gather up
to pick up

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 20:38 (Jonathan cried out after his lad, "hurry quickly, do not stand still" — and Jonathan's lad gathered up the arrows and brought them to his master); 1 Kings 20:33 (the men took it as an omen, and quickly picked up the word from his mouth — and said, "your brother Ben-hadad").

G353.4

ἀνάλημμα (analēmma)

(ah-NAH-leem-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a raised structure, supporting terrace, rampart (from ἀναλαμβάνω, to take up). Hezekiah's war-works before Sennacherib: walls rebuilt, towers raised, 'and the rampart' of the city of David strengthened — the Millo refortified for the siege God would end by night.

rampart
raised terrace

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 32:5 (he strengthened himself and built up all the wall that was destroyed, and raised up towers — and outside, another wall in front; and he strengthened the elevation of the city of David, and prepared weapons in multitude).

G354

ἀνάληψις (análēpsis)

(an-al'-ape-sis | ah-NA-lay-psees | ah-NA-lay-psees)

Definition

from G353; ascension; taking up.

a taking up

G355

ἀναλίσκω (analískō)

(an-al-is'-ko | ah-na-LEE-skoh | ah-na-LEE-skoh)

Definition

from G303 and a form of the alternate of G138; properly, to use up, i.e., destroy; consume.

to expend
- to consume, e.g., spend money
to consume, use up, destroy

G356

ἀναλογία (analogía)

(an-al-og-ee'-ah | ah-na-loh-GEE-ah | ah-na-loh-GEE-ah)

Definition

from a compound of G303 and G3056; proportion; proportion.

proportion

G357

ἀναλογίζομαι (analogízomai)

(an-al-og-id'-zom-ahee | ah-na-loh-GEE-zoh-meh | ah-na-loh-GEE-zoh-may)

Definition

middle voice from G356; to estimate, i.e., (figuratively) contemplate; consider.

to think over, consider, ponder

G358

ἄναλος (ánalos)

(an'-al-os | AH-na-lose | AH-na-lose)

Definition

from G1 (as a negative particle) and G251; saltless, i.e., insipid; X lose saltness.

without salt, unsalted

G359

ἀνάλυσις (análysis)

(an-al'-oo-sis | ah-NA-loo-sees | ah-NA-lyoo-sees)

Definition

from G360; departure; departure.

an unloosing (as of things woven)
a dissolving (into separate parts)
departure
- a metaphor drawn from loosing from moorings preparatory to setting sail

ἀναλύω (analýō)

(an-al-oo'-o | ah-na-LOO-oh | ah-na-LYOO-oh)

Definition

from G303 and G3089; to break up, i.e., depart (literally or figuratively); depart, return.

to unloose, undo again
to depart, break up, to depart from life, to return

G360.1

ἀνάλωσις (analōsis)

(ah-NAH-lo-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — consumption, a being devoured (from ἀναλίσκω, to consume). Covenant-curse vocabulary: what fire does to vine wood, and what idols did to Jerusalem's children.

consumption
a being devoured

Septuagint usage

4 occurrences in the LXX Reference interlinear: Deuteronomy 28:20 (among the covenant curses — the LORD will send destitution, famine, and consumption on all you undertake); Ezekiel 15:4 (the vine wood is given to the fire for consumption — what use is it then?); Ezekiel 15:6 (as the vine among the trees, so I have given the inhabitants of Jerusalem to the fire for consumption); Ezekiel 16:20 ("you sacrificed your sons and your daughters, whom you bore to Me, for them to be consumed").

G361

ἀναμάρτητος (anamártētos)

(an-am-ar'-tay-tos | ah-na-MAHR-tay-tose | ah-na-MAHR-tay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G264; sinless; that is without sin.

sinless
- of one who has not sinned
- of one who cannot sin

G362

ἀναμένω (anaménō)

(an-am-en'-o | ah-na-MEH-noh | ah-na-MAY-noh)

Definition

from G303 and G3306; to await; wait for.

to wait for one (with the added notion of patience and trust)

G362.1

ἀναμίγνυμι (anamignymi)

(ah-nah-MEEG-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to mix up together, intermingle. In Daniel 2 it is the intermingling that will not hold: iron mixed with clay in the feet of the statue — the divided kingdom the stone strikes.

to intermingle, mix together

Septuagint usage

6 occurrences in the LXX Reference interlinear: Ezekiel 22:18 (Israel become dross — bronze, tin, iron, and lead intermingled in the furnace); Daniel 2:41 (a divided kingdom: iron intermingled with earthenware); Daniel 2:43 ("they shall intermingle with the seed of men, but shall not cleave to one another").

G363

ἀναμιμνήσκω (anamimnḗskō)

(an-am-im-nace'-ko | ah-na-meem-NAY-skoh | ah-na-meem-NAY-skoh)

Definition

from G303 and G3403; to remind; (reflexively) to recollect; call to mind, (bring to , call to, put in), remember(-brance).

to call to remembrance, to remind, to admonish
to remember, to remember and weigh well and consider

G364

ἀνάμνησις (anámnēsis)

(an-am'-nay-sis | ah-NAHM-nay-sees | ah-NAHM-nay-sees)

Definition

from G363; recollection; remembrance (again).

a remembering, recollection

G365

ἀνανεόω (ananeóō)

(an-an-neh-o'-o | ah-na-neh-OH-oh | ah-na-nay-OH-oh)

Definition

from G303 and a derivative of G3501; to renovate, i.e., reform; renew.

to renew (in the mind)

G365.1

ἀνάνευσις (ananeusis)

(ah-NAH-nev-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a refusal, drawing-back (from ἀνανεύω, to nod 'no'). Asaph's scandal at the prosperous wicked: 'there is no refusal in their death' — no reluctance, no struggle; they die sleek and unresisting, 'and they have firmness in their scourge' — the ease that almost cost the psalmist his footing.

refusal
drawing-back

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 73:4 (for there is no sign of reluctance in their death — and they have permanence in their whip).

G365.2

ἀνανεύω (ananeuō)

(a-na-NEV-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀνά (up, back) and νεύω (G3506, to nod); to refuse by tossing back the head, to dissent, disallow — the vow-annulment verb of Numbers 30: the father or husband who disallows on the day he hears.

to refuse, dissent
to disallow (a vow)

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 22:17 (if her father utterly refuses to give her); Numbers 30:5 (if her father disallows her on the day he hears); Numbers 30:8; Nehemiah 9:17 (they refused to listen).

G366

ἀνανήφω (ananḗphō)

(an-an-ay'-fo | ah-na-NAY-foh | ah-na-NAY-foh)

Definition

from G303 and G3525; to become sober again, i.e., (figuratively) regain (one's) senses; recover self.

to return to soberness

G367

Ἀνανίας (Ananías)

(an-an-ee'-as | ah-na-NEE-as | ah-na-NEE-as)

Definition

whom Jehovah has graciously given; of Hebrew origin (H2608); Ananias, the name of three Israelites; Ananias.

a certain Christian at Jerusalem, the husband of Sapphira (Acts 5:1–6)
a Christian at Damascus (Acts 9:10–18)
a son of Nedebaeus, and high priest of the Jews about AD 47–59 (Acts 23:2) (in the year AD 66, he was slain by the Sacarii)

G368

ἀναντίῤῥητος (anantírrhētos)

(an-an-tir'-hray-tos | ah-nahn-TEER-ray-tose | ah-nahn-TEER-ray-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of a compound of G473 and G4483; indisputable; cannot be spoken against.

not to be contradicted, undeniable

G369

ἀναντιῤῥήτως (anantirrhḗtōs)

(an-an-tir-hray'-toce | ah-nahn-teer-RAY-tose | ah-nahn-teer-RAY-tose)

Definition

adverb from G368; promptly; without gainsaying.

without contradiction

G369.1

ἀναντλέω (anantleō)

(ah-nan-TLEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bale out, drain to the dregs; to endure exhaustingly (from ἀντλέω, to bale bilge-water). Job's flesh 'draining out these things' — suffering imaged as a hull endlessly baled — spoken in the breath after 'I know that my Redeemer lives' (Job 19:25), where endurance and hope stand in one paragraph.

to drain out
to endure to exhaustion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 19:26 (to raise up my skin, the one enduring these things — for from the LORD these things happened to me).

G369.2

ἀναξηραίνω (anaxērainō)

(ah-nah-xee-REH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dry up utterly (ἀνά, thoroughly + ξηραίνω, to dry). Judgment's desiccation: the command against Babylon — "dry up all her fruits" (where the LXX diverges from the Hebrew's "slay all her bulls") — and the east wind of the LORD that shall dry up Ephraim's springs.

to dry up
to parch utterly

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 50:27 (dry up all her fruits — let them go down into slaughter; woe to them, for their day has come, the time of their punishment); Hosea 13:15 (the LORD shall bring a burning wind from the wilderness upon him — and it shall dry up his veins of water and devastate his springs).

G370

ἀνάξιος (anáxios)

(an-ax'-ee-os | ah-NA-ksee-ose | ah-NA-ksee-ose)

Definition

from G1 (as a negative particle) and G514; unfit; unworthy.

unworthy, unfit for a thing

G371

ἀναξίως (anaxíōs)

(an-ax-ee'-oce | ah-na-KSEE-ose | ah-na-KSEE-ose)

Definition

adverb from G370; irreverently; unworthily.

in an unworthy manner

G371.1

ἀνάπαυμα (anapauma)

(ah-NAH-pav-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a rest, resting (from ἀναπαύω, to give rest). Isaiah 28's offered-and-refused rest: the word to the hail-swept land — and the famous refusal, "this is the rest for the one hungering — yet they did not want to hear," the passage Paul carries into 1 Corinthians 14:21.

rest
resting

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 28:2 (behold, the rage of the LORD is strong and hard — as hail borne down where there is no shelter, borne with force — it shall make a rest for the land); Isaiah 28:12 ("this is the rest for the one hungering, and this the destruction" — and they did not want to hear).

G372

ἀνάπαυσις (anápausis)

(an-ap'-ow-sis | ah-NA-pav-sees | ah-NA-paf-sees)

Definition

from G373; intermission; by implication, recreation; rest.

intermission, cessation of any motion, business or labor
rest, recreation

ἀναπαύω (anapaúō)

(an-ap-ow'-o | ah-na-PEV-oh | ah-na-PA-oh)

Definition

from G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh; take ease, refresh, (give, take) rest.

to cause or permit one to cease from any movement or labor in order to recover and collect his strength
to give rest, refresh, to give one's self rest, take rest
to keep quiet, of calm and patient expectation

G374

ἀναπείθω (anapeíthō)

(an-ap-i'-tho | ah-na-PEE-thoh | ah-na-PEE-thoh)

Definition

from G303 and G3982; to incite; persuade.

to stir up by persuasion, to solicit, incite

G375

ἀναπέμπω (anapémpō)

(an-ap-em'-po | ah-na-PEM-poh | ah-na-PAME-poh)

Definition

from G303 and G3992; to send up or back; send (again).

to send up
- to a higher place
- to a person higher in office, authority, or power
to send back

G375.1

ἀναπετάννυμι (anapetannymi)

(ah-nah-peh-TAHN-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to spread wide, stretch open. The hawk of the whirlwind speech: does she stand still by your wisdom, 'having spread out her wings,' looking toward the south? — migration's precision cited as testimony against man's claim to comprehend.

to spread wide
to stretch open

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 39:26 (and does the hawk stay steady by your skill — having the look of spreading her wings, motionless, looking toward the south?).

G375.2

ἀναπηδάω (anapēdaō)

(ah-nah-pee-DHAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to leap up, spring up (ἀνά, up + πηδάω, to leap). Jonathan's leap of grief from Saul's table, Nabal's leap of contempt — and wisdom's fountain welling up.

to leap up
to spring, well up

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 20:34 (Jonathan leaped up from the table in fierce anger and ate no food that day, for he grieved for David); 1 Samuel 25:10 (Nabal leaped up and answered David's men — "who is David, and who is the son of Jesse? Many servants break away from their masters these days"); Proverbs 18:4 (the words of a man's mouth are deep waters; the fountain of wisdom wells up as a gushing stream).

G376

ἀνάπηρος (anápēros)

(an-ap'-ay-ros | ah-NA-pay-rose | ah-NA-pay-rose)

Definition

from G303 (in the sense of intensity) and πῆρος (maimed); crippled; maimed.

disabled in the limbs, maimed, crippled
injured in, or bereft of, some member of the body

G377

ἀναπίπτω (anapíptō)

(an-ap-ip'-to | ah-na-PEE-ptoh | ah-na-PEE-ptoh)

Definition

from G303 and G4098; to fall back, i.e., lie down, lean back; lean, sit down (to meat).

to lie back, lie down
to recline at a table, to sit back

G378

ἀναπληρόω (anaplēróō)

(an-ap-lay-ro'-o | ah-na-play-ROH-oh | ah-na-play-ROH-oh)

Definition

from G303 and G4137; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience); fill up, fulfill, occupy, supply.

to fill up, make full, e.g., a ditch
to supply

G378.1

ἀναπλήρωσις (anaplērōsis)

(ah-nah-PLEE-ro-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a filling-up, completion (from ἀναπληρόω, to fill up — Paul's verb for 'filling up' what is lacking, 1 Thessalonians 2:16; Galatians 6:2). Daniel's final promise turns on it: "go, and rest — and you shall rise to your lot at the completion of the days." Rest now, resurrection at the filling-full of time: the book's last word to its author.

completion
filling-up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 12:13 (and you, go, and rest — for there are still days and hours unto the fulfillment of completion; and you shall rest and rise up unto your lot at the completion of days).

G378.2

ἀναπνέω (anapneō)

(ah-nah-PNEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take breath, breathe again. Job's complaint against the crushing storm: 'He does not let me take breath' — affliction so continuous that even respiration feels rationed; he is filled instead with bitterness.

to take breath
to breathe again

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 9:18 (for He does not let me take breath — but He filled me with bitterness).

G378.3

ἀναπνοή (anapnoē)

(ah-nah-pno-EE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — breath, respiration (sibling of ἀναπνέω). Isaiah's deflation of human trust: "cease from man, whose breath is in his nostril — for of what worth is he reckoned?" The creature's whole account balanced on one inhalation.

breath
respiration

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 2:22 (cease from man, whose breathing is in his nostril — for as what has he been considered to be?).

G378.4

ἀναποιέω (anapoieō)

(a-na-pee-EH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀνά (up, thoroughly) and ποιέω (G4160, to make); to prepare by mixing, work up — in the offering laws always the participle, of fine flour "prepared with olive oil" for the grain offerings.

to mix, prepare (fine flour with oil — the grain offerings)

Septuagint usage

32 occurrences in the LXX Reference interlinear: Leviticus 7:10 (every sacrifice prepared with olive oil); Leviticus 23:13; Numbers 6:15 (the Nazirite's unleavened loaves); Numbers 7:13 (the princes' dishes of fine flour mixed with oil); Numbers 8:8.

G379

ἀναπολόγητος (anapológētos)

(an-ap-ol-og'-ay-tos | ah-na-poh-LOH-gay-tose | ah-na-poh-LOH-gay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G626; indefensible; without an excuse, inexcusable.

without defense or excuse
that which cannot be defended, inexcusable

G379.1

ἀναπόστρεπτος (anapostreptos)

(ah-nah-PO-strep-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — not to be turned back, unreturning (ἀ- + ἀποστρέφω, to turn back). Job on the divine anger: He is One whose 'wrath is not turned away' — before whom the giants of the deep bowed; the unstoppable seriousness of God against which Job still dares to plead.

not to be turned back
unrelenting

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 9:13 (for He is the One whose anger does not turn away — under Him the giants under heaven were bent).

G379.2

ἀναπτερόω (anapteroō)

(ah-nahp-teh-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wing up: to excite, set aflutter (ἀνά, up + πτερόν, wing). The flighty restlessness of the adulteress in Proverbs — and, at the opposite pole, the Beloved's confession in the Song: "your eyes have set me aflutter."

to excite
to set aflutter

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 7:11 (for she is excitable and debauched — her feet do not rest in her house); Song of Solomon 6:5 ("turn away your eyes from before me — for they have set me aflutter").

G380

ἀναπτύσσω (anaptýssō)

(an-ap-toos'-o | ah-na-PTOOS-soh | ah-na-PTYOOS-soh)

Definition

from G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume); open.

to unroll
- the books of the Hebrews were rolls fastened to [one or] two smooth rods and furnished with handles, so that they could be rolled up and unrolled

G381

ἀνάπτω (anáptō)

(an-ap'-to | ah-NA-ptoh | ah-NA-ptoh)

Definition

from G303 and G681; to enkindle; kindle, light.

to light up, kindle

G382

ἀναρίθμητος (anaríthmētos)

(an-ar-ith'-may-tos | ah-na-REETH-may-tose | ah-na-REETH-may-tose)

Definition

from G1 (as a negative particle) and a derivative of G705; unnumbered, i.e., without number; innumerable.

innumerable

G382.1

ἀναρπάζω (anarpazō)

(ah-nar-PAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to snatch up, carry off by force (ἀνά + ἁρπάζω, to seize). Shechem's ambush-economy under Abimelech: men posted on the hilltops 'snatched up all who passed by them on the way' — the usurper's realm degenerating into highway robbery, the report that reached him as the beginning of his end.

to snatch up
to carry off

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 9:25 (the men of Shechem set ambushes against him upon the tops of the mountains — and they kidnapped all who passed by them on the way; and it was reported to Abimelech).

G382.2

ἀναρρήγνυμι (anarrēgnymi)

(ah-nar-REEG-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to tear open, rend asunder (ἀνά, up + ῥήγνυμι, to break). The grimmest tearings of Kings: the two bears against the mockers of Elisha — and Menahem's atrocity against the pregnant women of Tiphsah.

to tear asunder
to rip open

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 2:24 (two bears came out of the thicket — and tore asunder forty-two children of them); 2 Kings 15:16 (Menahem struck Tiphsah and all in it — and all the women having in the womb he ripped open).

G383

ἀνασείω (anaseíō)

(an-as-i'-o | ah-na-SEE-oh | ah-na-SEE-oh)

Definition

from G303 and G4579; figuratively, to excite; move, stir up.

to shake up
to stir up, excite, rouse

G383.1

ἀνασκάπτω (anaskaptō)

(ah-nah-SKAHP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dig up, dig out (ἀνά, up + σκάπτω, to dig). The self-caught pit of Psalm 7 — he dug the hole he falls into — and the vine of Psalm 80 burned and dug up, perishing at the rebuke of the LORD's face.

to dig up
to dig out

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 7:15 (he dug a pit and shoveled it out — and he shall fall into the hole which he made); Psalms 80:16 (she is burned with fire and dug up — at the rebuke of Your face they shall perish).

G384

ἀνασκευάζω (anaskeuázō)

(an-ask-yoo-ad'-zo | ah-na-skev-AH-zoh | ah-na-skave-AH-zoh)

Definition

from G303 (in the sense of reversal) and a derivative of G4632; properly, to pack up (baggage), i.e., (by implication, and figuratively) to upset; subvert.

to pack up baggage in order to carry it away to another place
- to move one's furniture (when setting out for some other place)
of an enemy
- dismantling, plundering
of a place
- to overthrow, ravage destroy towns lands etc.
to turn away violently from a right state, to unsettle, subvert

G385

ἀνασπάω (anaspáō)

(an-as-pah'-o | ah-na-SPA-oh | ah-na-SPA-oh)

Definition

from G303 and G4685; to take up or extricate; draw up, pull out.

to draw up

G386

ἀνάστασις (anástasis)

(an-as'-tas-is | ah-NA-sta-sees | ah-NA-sta-sees)

Definition

from G450; a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth); raised to life again, resurrection, rise from the dead, that should rise, rising again.

a raising up, rising (e.g., from a seat)
a rising from the dead
- that of Christ
- that of all men at the end of this present age
- the resurrection of certain ones history who were restored to life (Hebrews 11:35)

G387

ἀναστατόω (anastatóō)

(an-as-tat-o'-o | ah-na-sta-TOH-oh | ah-na-sta-TOH-oh)

Definition

from a derivative of G450 (in the sense of removal); properly, to drive out of home, i.e., (by implication) to disturb (literally or figuratively); trouble, turn upside down, make an uproar.

to stir up, excite, unsettle
- to excite tumults and seditions in the state
- to upset, unsettle, minds by disseminating religious error

G388

ἀνασταυρόω (anastauróō)

(an-as-tow-ro'-o | ah-na-stev-ROH-oh | ah-na-sta-ROH-oh)

Definition

from G303 and G4717; to recrucify (figuratively); crucify afresh.

to raise up upon a cross, crucify

G388.1

ἀναστέλλω (anastellō)

(ah-nah-STEL-lo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to heave up, draw upward. Nahum's theophany: mountains quake, hills melt, 'and the earth heaved upward before His face' — the ground itself recoiling at the presence of the jealous and avenging LORD who is yet 'good, a stronghold in the day of affliction' (Nahum 1:7).

to heave up
to rise before

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 1:5 (the mountains were shaken by Him and the hills trembled — and the earth rose upwards from His face; the inhabited world, and all dwelling in it).

G389

ἀναστενάζω (anastenázō)

(an-as-ten-ad'-zo | ah-na-steh-NA-zoh | ah-na-stay-NA-zoh)

Definition

from G303 and G4727; to sigh deeply; sigh deeply.

to draw up deep sighs from the bottom of the breast, to sigh deeply

G389.1

ἀνάστημα (anastēma)

(ah-NAHS-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀνίστημι (G450, to raise up) — what stands up: a rise, an erect thing; in the flood narrative, "every standing thing" upon the face of the ground.

standing thing
rise, height

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 7:4 ("I will wipe away every standing thing that I made from the face of the earth"); Genesis 7:23 (the sentence executed — only Noah left, and those with him in the ark); 1 Samuel 10:5 (the hill of God with its garrison — where Saul meets the prophets); Zechariah 9:8 ("I will set up a height for My house" — a guard that none pass through).

G390

ἀναστρέφω (anastréphō)

(an-as-tref'-o | ah-na-STREH-foh | ah-na-STRAY-foh)

Definition

from G303 and G4762; to overturn; also to return; by implication, to busy oneself, i.e., remain, live; abide, behave self, have conversation, live, overthrow, pass, return, be used.

to turn upside down, overturn
to turn back
to turn hither and thither, to turn one's self about, sojourn dwell in a place
metaphorically to conduct one's self, behave one's self, live

G391

ἀναστροφή (anastrophḗ)

(an-as-trof-ay' | ah-na-stroh-FAY | ah-na-stroh-FAY)

Definition

from G390; behavior; conversation.

manner of life, conduct, behavior, deportment

G391.1

ἀνασχίζω (anaschizō)

(ah-nah-SKHID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rip open, slit up (ἀνά + σχίζω, to split). Amos's indictment of Ammon — they 'ripped open the pregnant women of Gilead' to widen their border — atrocity named without euphemism, and answered with fire on Rabbah's walls.

to rip open
to slit up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 1:13 (thus says the LORD — for the three impieties of the sons of Ammon, and for the four, I will not turn away from him: because they ripped open the ones with child of the Gileadites, that they might widen their borders).

G391.2

ἀνασῴζω (anasōzō)

(a-na-SO-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀνά (up, back) and σῴζω (G4982, to save); to escape, come safely through, be rescued — the escapee who told Abram of Lot's capture, and the remnant-word of the prophets: "out of Jerusalem shall go forth a remnant, and those escaping out of mount Zion."

to escape, get away safe
(participle) the escaped, the surviving remnant

Septuagint usage

25 occurrences in the LXX Reference interlinear: Genesis 14:13 (one who escaped told Abram); 2 Kings 19:31 (those escaping out of mount Zion — the zeal of the LORD shall do this); 2 Chronicles 30:6 (the remnant escaped from the hand of Assyria); Jeremiah 51:6 (flee from the midst of Babylon, each saving his own life); Jeremiah 44:14.

G392

ἀνατάσσομαι (anatássomai)

(an-at-as'-som-ahee | ah-na-TAHS-soh-meh | ah-na-TAHS-soh-may)

Definition

from G303 and the middle voice of G5021; to arrange; set in order.

to put together in order, arrange, compose

G393

ἀνατέλλω (anatéllō)

(an-at-el'-lo | ah-na-TEL-loh | ah-na-TALE-loh)

Definition

from G303 and the base of G5056; to (cause to) arise; (a-, make to) rise, at the rising of, spring (up), be up.

rise
- to cause to rise
  - of the earth bring forth plants
- to rise, arise, to rise from, be descended from
  - of sun moon and stars)

G394

ἀνατίθεμαι (anatíthemai)

(an-at-ith'-em-ahee | ah-na-TEE-theh-meh | ah-na-TEE-thay-may)

Definition

from G303 and the middle voice of G5087; to set forth (for oneself), i.e propound; communicate, declare.

to set forth (in words), communicate

G394.1

ἀνατιναγμός (anatinagmos)

(ah-nah-tee-nag-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a violent shaking-up, convulsion (from ἀνατινάσσω, to shake up). Nineveh's fall in Nahum's staccato: 'shaking and quaking and convulsion' — heart melting, knees loosening — the verse whose gathered faces are 'as the burnt of a pot.'

violent shaking
convulsion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 2:10 (shaking, and violent shaking, and quaking — and heartbreak, and loosening of knees, and pangs upon every loin; and the faces of all as the burnt of a pot).

G395

ἀνατολή (anatolḗ)

(an-at-ol-ay' | ah-na-toh-LAY | ah-na-toh-LAY)

Definition

from G393; a rising of light, i.e., dawn (figuratively); by implication, the east (also in plural); dayspring, east, rising.

a rising (of the sun and stars)
the east (the direction of the sun's rising)

G396

ἀνατρέπω (anatrépō)

(an-at-rep'-o | ah-na-TREH-poh | ah-na-TRAY-poh)

Definition

from G303 and the base of G5157; to overturn (figuratively); overthrow, subvert.

to overthrow, overturn, destroy
to subvert

G397

ἀνατρέφω (anatréphō)

(an-at-ref'-o | ah-na-TREH-foh | ah-na-TRAY-foh)

Definition

from G303 and G5142; to rear (physically or mentally); bring up, nourish (up).

to nurse up, nourish up
- of young children and animals nourished to promote growth
to bring up
- with the predominant idea of forming the mind

G397.1

ἀνατροπή (anatropē)

(ah-nah-tro-PEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an overturning, upheaval; turbid dregs (from ἀνατρέπω, to overturn — the verb of the overturned tables and the 'upsetting' of households, John 2:15; Titus 1:11). Habakkuk's woe against liquid violence: giving one's neighbor 'a turbid overthrow' to drink, to gaze on his shame — the cup of manipulation that returns on the giver's own head (Habakkuk 2:16).

overturning
turbid dregs

Septuagint usage

1 occurrence in the LXX Reference interlinear: Habakkuk 2:15 (woe, O one giving his neighbor to drink a turbid downpour of lees — and making him intoxicated, that he might look upon his caverns).

G398

ἀναφαίνω (anaphaínō)

(an-af-ah'-ee-no | ah-na-FEH-noh | ah-na-FAY-noh)

Definition

from G303 and G5316; to show, i.e., (reflexively) appear, or (passively) to have pointed out; (should) appear, discover.

to bring to light, hold up to view, show
to appear, be made apparent

G398.1

ἀναφάλαντος (anaphalantos)

(ah-nah-FAH-lan-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — forehead-bald, bald in front (from φαλακρός family; distinct from crown-baldness in the same passage). The leprosy-laws' careful taxonomy of harmless conditions: "if his head grow bald in front, he is forehead-bald — he is clean" — the priest trained to refuse false alarms as firmly as real corruption.

forehead-bald

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 13:41 (and if his head should become bald in front, he is forehead bald — he is clean).

G398.2

ἀναφαλάντωμα (anaphalantōma)

(ah-nah-fah-LAHN-do-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — forehead baldness, a receding brow (ἀνά, up + φαλακρός, bald). The diagnostic term of Leviticus 13 — baldness of the forehead is clean, unless the reddish-white mark rises in it.

forehead baldness

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 13:42 (but if in the bald head or the bald forehead there is a reddish-white mark, it is leprosy breaking out in his forehead baldness); Leviticus 13:43 (the priest examines him — if the swelling of the mark in his forehead baldness is reddish-white, like leprosy of the skin, he is a leprous man).

G399

ἀναφέρω (anaphérō)

(an-af-er'-o | ah-na-FEH-roh | ah-na-FAY-roh)

Definition

from G303 and G5342; to take up (literally or figuratively); bear, bring (carry, lead) up, offer (up).

to carry or bring up, to lead up
- men to a higher place
to put upon the altar, to bring to the altar, to offer
to lift up one's self, to take upon one's self
- to place on one's self anything as a load to be carried
- to sustain, i.e., their punishment

G399.1

ἀναφορά (anaphora)

(ah-nah-fo-RAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bearing up: the load one carries, an offering borne to the altar (from ἀναφέρω, to bear up — the verb Hebrews uses of the Priest who offered up Himself). The Kohathite's appointed burden at the tent — and the offering of the restored altar in Psalm 51, delighted in only after the broken spirit.

burden borne
offering

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 4:19 (Aaron and his sons shall go in and set them — each according to his service and according to his burden); Psalms 51:19 (then You shall delight in a sacrifice of righteousness — an offering, and whole burnt offerings; then they shall offer young bulls upon Your altar).

G399.2

ἀναφορεύς (anaphoreus)

(a-na-fo-REFS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ἀναφέρω (G399, to bear up); a bearing pole — the acacia poles, gilded with gold, by which the ark, the table, and the altars were carried; those of the ark were never to be removed from its rings.

bearing pole, carrying pole (of the ark and the tabernacle furniture)

Septuagint usage

32 occurrences in the LXX Reference interlinear: Exodus 25:13-15 (the ark's poles, not to be removed from it); Exodus 25:27 (the table's poles); Exodus 27:6-7 (the altar's); Exodus 35:12; Numbers 4:6.

G399.3

ἀναφράσσω (anaphrassō)

(ah-nah-FRAS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to block up, wall shut (ἀνά + φράσσω, to fence — the stopping-verb of 'every mouth stopped,' Romans 3:19). Nehemiah's enemies' tipping-point: hearing that the breaches of Jerusalem's walls 'had begun to be blocked up,' they conspired — restoration measured by its opposition.

to block up
to wall shut

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nehemiah 4:7 (when Sanballat and Tobiah, and the Arabians and Ammonites heard that the walls of Jerusalem ascended, and that the breaches began to block up — it appeared severe to them).

G399.4

ἀναφυράω (anaphyraō)

(ah-nah-fee-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to knead up, mix through (ἀνά + φυράω, to knead). The eighth-day inauguration menu at Sinai: calf and ram for peace offerings, 'and fine flour mixed up in oil' — for "today the LORD will appear among you."

to knead up
to mix through

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 9:4 (a calf and a ram for a peace offering before the LORD, and fine flour being mixed up in olive oil — for today the LORD will appear among you).

G399.5

ἀναφύω (anaphyō)

(ah-nah-FEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sprout up, grow up (ἀνά, up + φύω, to grow). The seven thin ears sprouting after the full ones in Pharaoh's dream — and Edom's palaces sprouting thorns.

to sprout up
to grow up after

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 41:6 (behold, seven ears, thin and scorched by the east wind, sprouting up after the full ones); Genesis 41:23 (Pharaoh retells it — seven ears withered, thin, blasted by the east wind, growing up after the good ears); Isaiah 34:13 (in Edom's fall — thorns shall sprout up in her palaces, nettles and thistles in her fortresses; she shall be a habitation of jackals).

G400

ἀναφωνέω (anaphōnéō)

(an-af-o-neh'-o | ah-na-foh-NEH-oh | ah-na-foh-NAY-oh)

Definition

from G303 and G5455; to exclaim; speak out.

to cry out with a loud voice, call aloud, exclaim

Greek Lexicon G301–G400 (Strong's)

G301

Ἀμώς (Amṓs)

Definition

See also

G302

ἄν (án)

Definition

Note

See also

G303

ἀνά (aná)

Definition

G303.1

ἀναμέσον (anameson)

Definition

Septuagint usage

See also

G303.2

ἀναβαθμίς (anabathmis)

Definition

Septuagint usage

G304

ἀναβαθμός (anabathmós)

Definition

See also

G305

ἀναβαίνω (anabaínō)

Definition

See also

G306

ἀναβάλλομαι (anabállomai)

Definition

See also

G306.1

ἀνάβασις (anabasis)

Definition

Septuagint usage

See also

G306.2

ἀναβαστάζω (anabastazō)

Definition

Septuagint usage

See also

G306.3

ἀναβάτης (anabatēs)

Definition

Septuagint usage

See also

G307

ἀναβιβάζω (anabibázō)

Definition

See also

G307.1

ἀναβλαστάνω (anablastanō)

Definition

Septuagint usage

G308

ἀναβλέπω (anablépō)

Definition

See also

G309

ἀνάβλεψις (anáblepsis)

Definition

See also

G310

ἀναβοάω (anaboáō)

Definition

See also

G311

ἀναβολή (anabolḗ)

Definition

See also

G311.1

ἀναβράσσω (anabrassō)

Definition

Septuagint usage

G312

ἀναγγέλλω (anangéllō)

Definition