Greek Lexicon G601–G700 (Strong's)

G601

ἀποκαλύπτω (apokalýptō)

(ap-ok-al-oop'-to | ah-poh-ka-LOO-ptoh | ah-poh-ka-LYOO-ptoh)

Definition

from G575 and G2572; to take off the cover, i.e., disclose; reveal.

to uncover, lay open what has been veiled or covered up
- disclose, make bare
to make known, make manifest, disclose what before was unknown

G602

ἀποκάλυψις (apokálypsis)

(ap-ok-al'-oop-sis | ah-poh-KA-loo-psees | ah-poh-KA-lyoo-psees)

Definition

from G601; disclosure; appearing, coming, lighten, manifestation, be revealed, revelation.

a laying bear, making naked
a disclosure of truth, instruction
- concerning things before unknown
- used of events by which things or states or persons hitherto withdrawn from view are made visible to all
manifestation, appearance

G603

ἀποκαραδοκία (apokaradokía)

(ap-ok-ar-ad-ok-ee'-ah | ah-poh-ka-ra-thoh-KEE-ah | ah-poh-ka-ra-thoh-KEE-ah)

Definition

from a comparative of G575 and a compound of κάρα (the head) and G1380 (in the sense of watching); intense anticipation; earnest expectation.

anxious and persistent expectation

G604

ἀποκαταλλάσσω (apokatallássō)

(ap-ok-at-al-las'-so | ah-poh-ka-tahl-LAHS-soh | ah-poh-ka-tahl-LAHS-soh)

Definition

from G575 and G2644; to reconcile fully; reconcile.

to reconcile completely
to reconcile back again, bring back a former state of harmony

G605

ἀποκατάστασις (apokatástasis)

(ap-ok-at-as'-tas-is | ah-poh-ka-TA-sta-sees | ah-poh-ka-TA-sta-sees)

Definition

from G600; reconstitution; restitution.

restoration
- of a true theocracy
- of the perfect state before the fall

G606

ἀπόκειμαι (apókeimai)

(ap-ok'-i-mahee | ah-POH-kee-meh | ah-POH-kee-may)

Definition

from G575 and G2749; to be reserved; figuratively, to await; be appointed, (be) laid up.

to be laid away, laid by, reserved
reserved for one, awaiting him

G606.1

ἀποκεντέω (apokenteō)

(ah-po-ken-TEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pierce through, run through (κεντέω, to prick, with ἀπό). Phinehas's javelin-thrust that stayed the plague, and Saul's last request on Gilboa — refused by the armor-bearer, executed on himself.

to pierce through, run through

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 25:8 (Phinehas pierces the two through — and the plague is stayed); 1 Samuel 31:4 ("draw your sword and pierce me through, lest the uncircumcised abuse me"); Ezekiel 21:11 (the sword polished and given into the hand of the one who pierces).

G606.2

ἀποκέντησις (apokentēsis)

(ah-po-ken-TEE-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a piercing through, stabbing (from ἀποκεντέω, to run through). Hosea's hardest sentence over Ephraim: children 'rendered as game... led out for piercing' — the fruitful name (Ephraim, 'doubly fruitful') emptied by judgment; the prophet's own prayer breaks off in the next verse, 'give them — what will You give?' (Hosea 9:14).

piercing
stabbing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 9:13 (Ephraim, as I saw, rendered their children as game — to lead out their children for piercing).

G607

ἀποκεφαλίζω (apokephalízō)

(ap-ok-ef-al-id'-zo | ah-poh-keh-fa-LEE-zoh | ah-poh-kay-fa-LEE-zoh)

Definition

from G575 and G2776; to decapitate; behead.

to cut off the head, behead, decapitate

G607.1

ἀποκιδαρόω (apokidaroō)

(ah-po-kee-dah-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to remove the turban (ἀπό, off + κίδαρις, the priestly turban). The high-priestly prohibition: the anointed priest, crowned with the consecrating oil, may neither bare his head nor rend his garments even for the dead — the standing rule readers of the Passion remember when the high priest tears his robes (Matthew 26:65).

to remove the turban
to bare the head

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 21:10 (the priest, the great one among his brothers — upon whose head the anointing oil was poured, and who is consecrated to put on the garments — shall not remove the turban from his head, and his garments he shall not tear).

G607.3

ἀποκλαίω (apoklaiō)

(ah-po-KLEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to weep aloud, bewail (ἀπό, intensive + κλαίω, to weep). The wailing-word that carries Rachel's lament — the weeping in Ramah that Matthew 2:18 hears fulfilled at Bethlehem — alongside the weeping enemy of Proverbs and the dirge over Moab's vine.

to weep aloud
to bewail

Septuagint usage

3 occurrences in the LXX Reference interlinear: Proverbs 26:24 (the LXX's weeping enemy — he consents with his lips while devising deceit in his heart); Jeremiah 31:15 (a voice heard in Ramah — Rachel weeping for her children, refusing to be comforted, because they are no more); Jeremiah 48:32 (the lament over Moab — "I shall weep for you as with the weeping of Jazer, O vine of Sibmah").

G607.4

ἀπόκλεισμα (apokleisma)

(ah-PO-klees-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a lock-up, place of confinement (from ἀποκλείω, to shut off). From Shemaiah's letter demanding Jeremiah's silencing: an overseer appointed 'to put every man prophesying and every man being maniacal in the prison and in the dungeon' — the true prophet filed under madness, the stocks prepared for the word of the LORD (Jeremiah 29:26-27; cf. Jeremiah 20:2).

prison
lock-up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 29:26 (to become supervisor in the house of the LORD over every man prophesying and every man being maniacal — and you shall put him in the prison and in the dungeon).

G608

ἀποκλείω (apokleíō)

(ap-ok-li'-o | ah-poh-KLEE-oh | ah-poh-KLEE-oh)

Definition

from G575 and G2808; to close fully; shut up.

to shut up

G608.1

ἀποκλίνω (apoklinō)

(ah-po-KLEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to turn aside, divert away (ἀπό + κλίνω, to incline). After Uzzah: David, afraid to take the ark to himself, 'turned it aside into the house of Obed-Edom the Gittite' — and the dreaded ark blessed the house it lodged in (2 Samuel 6:11), teaching David to come back for it with sacrifice and joy.

to turn aside
to divert

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 6:10 (and David did not want to turn aside the ark of the covenant of the LORD to himself into the city of David — and David diverted it into the house of Obed-Edom the Gittite).

G608.2

ἀποκλύζω (apoklyzō)

(ah-po-KLID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rinse off, wash away (ἀπό + κλύζω, to wash over). Temple plumbing with a theology: ten lavers 'to wash in them the works of the whole burnt-offerings, and to rinse off in them — but the sea was for the priests to wash in' — even the instruments of atonement themselves kept clean, offering and offerer alike under water.

to rinse off
to wash away

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 4:6 (and he made ten bathing tubs... to wash in them the works of the whole burnt-offerings and to rinse off in them — but the sea was for the washing of the priests).

G608.3

ἀποκνίζω (apoknizō)

(ah-po-KNEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to nip off, pluck off, wring off. It serves both the poor man's offering — the priest wringing off the bird's head — and Ezekiel's parable of the cedar: the eagle plucks the topmost twig, and then the LORD Himself plucks a tender shoot from the lofty cedar and plants it on the mountain height of Israel.

to pluck off
to wring off (a bird's head)

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 1:15 (the priest shall wring off the head of the bird offering); Leviticus 5:8 (the sin offering of the one who cannot afford a lamb); Ezekiel 17:4 (the great eagle plucked off the topmost of the cedar's young shoots); Ezekiel 17:22 ("I will pluck from the top of it a tender one, and I will plant it" — the messianic planting).

G608.4

ἀποκομίζω (apokomizō)

(ah-po-ko-MID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to carry back, deliver (a message) (ἀπό + κομίζω, to carry). The sluggard's self-estimate: 'the lazy one appears wiser to himself than the one who in fullness delivers a message' — smarter, in his own eyes, than the man who actually completes an errand (where the Hebrew has 'than seven who answer with discretion').

to deliver
to carry back

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 26:16 (the lazy one appears wiser to himself than the one who in fullness delivers a message).

G609

ἀποκόπτω (apokóptō)

(ap-ok-op'-to | ah-poh-KOH-ptoh | ah-poh-KOH-ptoh)

Definition

from G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts); cut off.

to cut off, amputate

Note

Compare G2699.

G610

ἀπόκριμα (apókrima)

(ap-ok'-ree-mah | ah-POH-kree-ma | ah-POH-kree-ma)

Definition

from G611 (in its original sense of judging); a judicial decision; sentence.

an answer
- 2 Corinthians 1:9 where the meaning is "on asking myself whether I should come out safe from mortal peril, I answered 'I must Die'"

ἀποκρίνομαι (apokrínomai)

(ap-ok-ree'-nom-ahee | ah-poh-KREE-noh-meh | ah-poh-KREE-noh-may)

Definition

from G575 and κρίνω; to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

G612

ἀπόκρισις (apókrisis)

(ap-ok'-ree-sis | ah-POH-kree-sees | ah-POH-kree-sees)

Definition

from G611; a response; answer.

a replying, an answer

G612.1

ἀποκρυβή (apokrybē)

(ah-po-kree-VEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hiding, concealment (from ἀποκρύπτω, to hide away). Job's catalogue of deeds done in the dark: 'the eye of the adulterer watched for the darkness, saying, No eye will notice me — and he put a concealment on his face.' The mask argues what it denies: that there is an Eye it must answer (Job 24:23).

concealment
hiding

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 24:15 (and the eye of the adulterer watched for the darkness, saying, No eye will notice me — and he put a concealment for his face).

G613

ἀποκρύπτω (apokrýptō)

(ap-ok-roop'-to | ah-poh-KROO-ptoh | ah-poh-KRYOO-ptoh)

Definition

from G575 and G2928; to conceal away (i.e., fully); figuratively, to keep secret; hide.

to hide
concealing, keeping secret

G613.1

ἀποκρυφή (apokryphē)

(ah-po-kree-FEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hiding place, concealment (from ἀποκρύπτω, to hide away). The darkness God makes His covering — in David's song in both its recensions — and Eliphaz's charge that the clouds conceal God from seeing.

hiding place
concealment

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Samuel 22:12 (David's song of deliverance — He made darkness His hiding place round about Him, dark waters and thick clouds); Job 22:14 (Eliphaz — "clouds are His concealment, so that He does not see as He walks the vault of heaven"); Psalms 18:11 (the psalm-recension of David's song — He made darkness His hiding place, His canopy dark waters and thick clouds of the skies).

G614

ἀπόκρυφος (apókryphos)

(ap-ok'-roo-fos | ah-POH-kroo-fose | ah-POH-kryoo-fose)

Definition

from G613; secret; by implication, treasured; hid, kept secret.

hidden, secret
stored up

G615

ἀποκτείνω (apokteínō)

(ap-ok-ti'-no | ah-poke-TEE-noh | ah-poke-TEE-noh)

Definition

from G575 and κτείνω (to slay); to kill outright; figuratively, to destroy; put to death, kill, slay.

to kill in any way whatever
- to destroy, to allow to perish
metaphorically to extinguish, abolish
- to inflict mortal death
- to deprive of spiritual life and procure eternal misery in hell

G616

ἀποκυέω (apokyéō)

(ap-ok-oo-eh'-o | ah-poh-koo-EH-oh | ah-poh-kyoo-A-oh)

Definition

from G575 and the base of G2949; to breed forth, i.e., (by transference) to generate (figuratively); beget, produce.

to bring forth
- from the womb
- give birth to
produce

G617

ἀποκυλίω (apokylíō)

(ap-ok-oo-lee'-o | ah-poh-koo-LEE-oh | ah-poh-kyoo-LEE-oh)

Definition

from G575 and G2947; to roll away; roll away (back).

to roll off or away

G617.1

ἀποκωλύω (apokōlyō)

(ah-po-ko-LEE-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hinder, keep back, withhold (κωλύω, G2967, with ἀπό). The word of Abigail's story: the LORD "kept back" David from bloodguilt — restraining grace remembered with blessing.

to keep back, hinder
to withhold, detain

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Samuel 25:15 (the shepherds' testimony — David's men never hindered them); 1 Samuel 25:33 ("blessed be you, who kept me this day from coming to blood"); 1 Samuel 25:34 ("the LORD... kept me back from hurting you"); Ecclesiastes 2:10 ("I kept my heart back from no gladness" — the Preacher's experiment).

G617.2

ἀποκωφόω (apokōphoō)

(ah-po-ko-FO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strike mute, make deaf (ἀπό, intensive + κωφός, mute, deaf). Ezekiel's bound tongue — muted until the fugitive's news of the fallen city opened it — and the nations' ears deafened before the LORD's wonders.

to make mute
to deafen

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezekiel 3:26 ("I will make your tongue cling to the roof of your mouth, and you shall be mute — not a man to reprove them, for they are a rebellious house"); Ezekiel 24:27 (on the day the escapee comes, your mouth shall be opened, and you shall speak and be mute no longer); Micah 7:16 (the nations shall see and be ashamed of all their might — they shall lay hand on mouth, and their ears shall be deafened).

G617.3

ἀπολακτίζω (apolaktizō)

(ah-po-lak-TID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to kick out, kick away (ἀπό + λακτίζω, to kick with the heel). The Song of Moses at its saddest turn: 'Jacob ate and was filled — and the beloved one kicked; he grew fat, thick, broad — and he abandoned the God who made him, and departed from God his Savior.' Fullness, not famine, is where the apostasy began.

to kick out
to kick away

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 32:15 (and Jacob ate and was filled up, and the one being loved kicked; he was fattened, thickened, widened — and he abandoned God who made him, and departed from God his deliverer).

G618

ἀπολαμβάνω (apolambánō)

(ap-ol-am-ban'-o | ah-poh-lahm-VA-noh | ah-poh-lahm-VA-noh)

Definition

from G575 and G2983; to receive (specially, in full, or as a host); also to take aside; receive, take.

to receive
- of what is due or promised
to take again or back, to recover
- to receive by way of retribution
to take from others, take apart or aside
to receive any one hospitably

G619

ἀπόλαυσις (apólausis)

(ap-ol'-ow-sis | ah-POH-lav-sees | ah-POH-laf-sees)

Definition

from a comparative of G575 and λαύω (to enjoy); full enjoyment; enjoy(-ment).

enjoyment

G619.1

ἀπολαύω (apolauō)

(ah-po-LOW-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to enjoy, take one's pleasure of (the classical enjoyment-verb; its noun ἀπόλαυσις is Hebrews' 'passing pleasure of sin,' Hebrews 11:25). The adulteress's script in the seduction-drama of Proverbs 7: 'come — let us enjoy friendship until dawn' — the offer whose exit is an arrow through the liver, 'as an ox goes to slaughter' (Proverbs 7:22-23).

to enjoy
to take pleasure

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 7:18 (come! — let us enjoy friendship until dawn; come, let us wrap up in passion).

G619.2

ἀπολέγομαι (apolegomai)

(ah-po-LEH-go-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to renounce, give up on, despair of. Jonah under the withered plant: sun on his head, the appointed scorching wind, 'and he became faint-hearted and renounced his life, and said, Better for me to die than live' — the prophet resigning the life God is busy pitying him (and Nineveh) into keeping (Jonah 4:10-11).

to renounce
to despair of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jonah 4:8 (and the sun struck upon the head of Jonah, and he became faint-hearted and renounced his life, and said, Better for me to die than to live).

G620

ἀπολείπω (apoleípō)

(ap-ol-ipe'-o | ah-poh-LEE-poh | ah-poh-LEE-poh)

Definition

from G575 and G3007; to leave behind (passively, remain); by implication, to forsake; leave, remain.

to leave, to leave behind
to desert or forsake

G621

ἀπολείχω (apoleíchō)

(ap-ol-i'-kho | ah-poh-LEE-hoh | ah-poh-LEE-hoh)

Definition

from G575 and λείχω (to "lick"); to lick clean; lick.

to lick off, lick up

G621.1

ἀπολιθόω (apolithoō)

(ah-po-lee-THO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to turn to stone, petrify (ἀπό + λίθος, stone). The Song of the Sea over the nations of the way: 'by the greatness of Your arm let them be turned to stone — until Your people pass by, O Lord, the people You acquired.' Terror as a corridor: enemies stilled to statuary while the purchased people walk through (the word Rahab later confirms from inside Jericho, Joshua 2:9-11).

to petrify
to turn to stone

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 15:16 (may fear and trembling fall upon them; by the greatness of Your arm let them be petrified — until Your people pass by, O LORD, until this Your people pass by, whom You acquired).

G622

ἀπόλλυμι (apóllymi)

(ap-ol'-loo-mee | ah-POLE-loo-mee | ah-POLE-lyoo-mee)

Definition

from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively; destroy, die, lose, mar, perish.

to destroy
- to put out of the way entirely, abolish, put an end to ruin
- render useless
- to kill
- to declare that one must be put to death
- metaphorically to devote or give over to eternal misery in hell
- to perish, to be lost, ruined, destroyed
to destroy
- to lose

G623

Ἀπολλύων (Apollýōn)

(ap-ol-loo'-ohn | ah-pole-LOO-one | ah-pole-LYOO-one)

Definition

Destroyer; active participle of G622; a destroyer (i.e., Satan); Apollyon.

the angel of the bottomless pit, the Destroyer

G624

Ἀπολλωνία (Apollōnía)

(ap-ol-lo-nee'-ah | ah-pole-loh-NEE-ah | ah-pole-loh-NEE-ah)

Definition

belonging to Apollo; from the pagan deity Ἀπόλλων (i.e. the sun; from G622); Apollonia, a place in Macedonia; Apollonia.

a maritime city of Macedonia, about a day's journey from Amphipolis

G625

Ἀπολλῶς (Apollōs)

(ap-ol-loce' | ah-pole-LOSE | ah-pole-LOSE)

Definition

given by Apollo; probably from the same as G624; Apollos, an Israelite; Apollos.

a learned Jew from Alexandria and mighty in the scriptures who became a Christian and a teacher of Christianity

G626

ἀπολογέομαι (apologéomai)

(ap-ol-og-eh'-om-ahee | ah-poh-loh-GEH-oh-meh | ah-poh-loh-GAY-oh-may)

Definition

middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself, i.e., exculpate (self); answer (for self), make defence, excuse (self), speak for self.

to defend one's self, make one's defense
to defend a person or a thing
to give a full account of
- to calculate or consider well

G626.1

ἀπολόγημα (apologēma)

(ah-po-LO-ghee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a plea in defense (from ἀπολογέομαι, to speak in one's defense). Jeremiah's case-file handed up: 'O LORD, trying just things, perceiving kidneys and heart... for to You I uncovered my pleas in defense' — the persecuted prophet resting his whole lawsuit with the Judge, the posture perfected in the One who 'entrusted Himself to the One judging justly' (1 Peter 2:23).

plea in defense

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 20:12 (O LORD, trying just things, perceiving the kidneys and heart — may I behold Your punishment on them, for to You I uncovered my pleas in defense).

G627

ἀπολογία (apología)

(ap-ol-og-ee'-ah | ah-poh-loh-GEE-ah | ah-poh-loh-GEE-ah)

Definition

from the same as G626; a plea ("apology"); answer (for self), clearing of self, defence.

verbal defense, speech in defense
a reasoned statement or argument

G627.1

ἀπόλοιπος (apoloipos)

(a-PO-lee-pos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective used as a noun, from ἀπό (from) and λοιπός (G3062, remaining); that which is left over, the remainder — the measured leftover spaces of Ezekiel's visionary temple precincts.

the remainder, leftover space

Septuagint usage

10 occurrences in the LXX Reference interlinear: Ezekiel 41:9 (the space left over between the side chambers); Ezekiel 41:12 (the building facing the left-over area); Ezekiel 41:15; Ezekiel 42:1.

G628

ἀπολούω (apoloúō)

(ap-ol-oo'-o | ah-poh-LOO-oh | ah-poh-LOO-oh)

Definition

from G575 and G3068; to wash fully, i.e., (figuratively) have remitted (reflexively); wash (away).

to wash off or away

G628.1

ἀπολυτρόω (apolytroō)

(ah-po-lee-TRO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to release on ransom, set free by payment (ἀπό, away + λύτρον, ransom — the verb beneath the NT's redemption-word ἀπολύτρωσις, Romans 3:24; Ephesians 1:7). The slave-law's mercy for the disfavored maidservant — and the LXX's startling name for Jerusalem where the Hebrew reads "rebellious": the ransomed city, the dove.

to release by ransom
to redeem

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 21:8 (if she does not please her master, who betrothed her to himself — on payment of ransom he shall release her; to a foreign nation he is not master to sell her, since he broke faith with her); Zephaniah 3:1 (O the illustrious and ransomed city, the dove — she did not listen to a voice).

G629

ἀπολύτρωσις (apolýtrōsis)

(ap-ol-oo'-tro-sis | ah-poh-LOO-troh-sees | ah-poh-LYOO-troh-sees)

Definition

from a compound of G575 and G3083; (the act) ransom in full, i.e., (figuratively) riddance, or (specially) Christian salvation; deliverance, redemption.

a releasing effected by payment of ransom
- redemption, deliverance
- liberation procured by the payment of a ransom

G630

ἀπολύω (apolýō)

(ap-ol-oo'-o | ah-poh-LOO-oh | ah-poh-LYOO-oh)

Definition

from G575 and G3089; to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

to set free
to let go, dismiss, (to detain no longer)
- a petitioner to whom liberty to depart is given by a decisive answer
- to bid depart, send away
to let go free, release
- a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart
- to acquit one accused of a crime and set him at liberty
- indulgently to grant a prisoner leave to depart
- to release a debtor, i.e., not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate
to send one's self away, to depart

Note

The wife of a Greek or Roman may divorce her husband.

G631

ἀπομάσσομαι (apomássomai)

(ap-om-as'-som-ahee | ah-poh-MAHS-soh-meh | ah-poh-MAHS-soh-may)

Definition

middle voice from G575 and μάσσω (to squeeze, knead, smear); to scrape away; wipe off.

to wipe off
to wipe off one's self, to wipe of for one's self

G631.1

ἀπομέμφομαι (apomemphomai)

(ah-po-MEM-fo-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to blame, reproach (oneself) (ἀπό + μέμφομαι, to find fault). Inside Elihu's ransom-passage: after 'deliver him from going down into the pit — I have found a ransom' (Job 33:24), the delivered man 'shall blame himself, saying, What things was I doing! — and he did not chastise me as my sins deserved.' Self-accusation on the far side of rescue: repentance as the fruit, not the price, of the ransom.

to blame oneself
to reproach

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 33:27 (even then a man shall blame himself, saying, What things have I completed! — and he did not chastise me as much as the things I sinned deserved).

G632

ἀπονέμω (aponémō)

(ap-on-em'-o | ah-poh-NEH-moh | ah-poh-NAY-moh)

Definition

from G575 and the base of G3551; to apportion, i.e., bestow; give.

to assign, portion out

G633

ἀπονίπτω (aponíptō)

(ap-on-ip'-to | ah-poh-NEE-ptoh | ah-poh-NEE-ptoh)

Definition

from G575 and G3538; to wash off (reflexively, one's own hands symbolically); wash.

to wash off one's self, to wash off for one's self

G633.1

ἀποξενόω (apoxenoō)

(ah-po-xeh-NO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to estrange; middle/passive, to act or be as a stranger (ἀπό, from + ξένος, stranger). Jeroboam's wife feigning strangeness before the blind prophet who saw through it — and Proverbs' man wandering estranged from his own place.

to estrange
to be as a stranger

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Kings 14:5 (the LORD to Ahijah — Jeroboam's wife is coming to inquire about her sick son, "and she shall pretend to be a stranger"); 1 Kings 14:6 ("come in, wife of Jeroboam — why do you act the stranger? I am sent to you with a hard word"); Proverbs 27:8 (as a bird that wanders from its nest, so is a man who estranges himself from his own place).

G633.2

ἀποξύω (apoxyō)

(ah-po-XEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to scrape off, scrape clean (ἀπό, off + ξύω, to scrape). The Torah's word for the scraping of a leprous house before its plastered stones are replaced.

to scrape off
to scrape clean

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 14:41 (the infected house shall be scraped within round about, and the scraped-off mortar poured out in an unclean place outside the city); Leviticus 14:42 (other stones and other plaster put in after the scraping); Leviticus 14:43 (if the plague breaks out again after the house has been scraped, it must be torn down).

G633.3

ἀποξηραίνω (apoxērainō)

(ah-po-xee-REH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dry up completely (ἀπό, fully + ξηραίνω, to dry). Joshua's word for the Jordan cut off before the ark — the LORD drying the river as He dried the Red Sea.

to dry up completely
to wither

Septuagint usage

4 occurrences in the LXX Reference interlinear: Joshua 4:23 ("the LORD your God dried up the waters of the Jordan before you until you crossed over, as He did to the Red Sea"); Joshua 5:1 (when the kings of the Amorites and Canaanites heard that the LORD had dried up the Jordan, their hearts melted); Psalms 37:2 (the evildoers — "like grass they will quickly be dried up, and like green herbs they will fall away").

G633.4

ἀποπειράομαι (apopeiraomai)

(ah-po-pee-RAH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make trial of, test out (ἀπό + πεῖρα, a trial). Proverbs on predatory friendship: 'a lawbreaking man tests out his friends and leads them in ways not good' — companionship probed for compliance before it is led astray; the anatomy of recruitment into sin (cf. Proverbs 1:10-14).

to make trial of
to test out

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 16:29 (a man who is a lawbreaker tests out his friends, and leads them in ways not good).

G633.5

ἀποπεμπτόω (apopemptoō)

(ah-po-pemp-TO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take the fifth part (from πέμπτος, fifth). Joseph's economic wisdom: the fifth gathered through the seven plentiful years — hardened into the standing ordinance of Egypt, a fifth for Pharaoh.

to take a fifth
to levy the fifth part

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 41:34 (let them take a fifth of all the produce of the land of Egypt — in the seven years of plenty); Genesis 47:26 (Joseph set it to them for an ordinance unto this day upon the land of Egypt — to take a fifth for Pharaoh, except only the land of the priests).

G633.6

ἀποπηδάω (apopēdaō)

(ah-po-pee-DAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to leap away, spring off (ἀπό, away + πηδάω, to leap). The lion cub of Ezekiel's lament springing up to seize prey — and Hosea's grief-word for apostasy: woe to them, for they leaped away from Me.

to leap away
to spring off

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 19:3 (one of her cubs leaped up — he became a lion, and learned to seize prey; he devoured men); Hosea 7:13 (woe to them, for they leaped away from Me — wretched are they, for they were impious against Me; I ransomed them, but they spoke lies against Me).

G633.7

ἀποπιάζω (apopiazō)

(ah-po-pee-AD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to squeeze out, press dry (ἀπό + πιάζω/πιέζω, to press). The fleece morning: 'Gideon rose early on the next day and squeezed out the fleece, and dew dripped from the fleece — a full pan of water' — condescension measured in a bowl: the God of Israel stooping twice to steady a doubter He had already commissioned (Judges 6:36-40).

to squeeze out
to wring

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 6:38 (and Gideon rose early on the next day, and he squeezed out the fleece — and dew dripped from the fleece, a full pan of water).

G634

ἀποπίπτω (apopíptō)

(ap-op-ip'-to | ah-poh-PEE-ptoh | ah-poh-PEE-ptoh)

Definition

from G575 and G4098; to fall off; fall.

to fall off, slip down from

G635

ἀποπλανάω (apoplanáō)

(ap-op-lan-ah'-o | ah-poh-pla-NA-oh | ah-poh-pla-NA-oh)

Definition

from G575 and G4105; to lead astray (figuratively); passively, to stray (from truth); err, seduce.

to cause to go astray
to lead away from the truth to error
to go astray, stray away from

G635.1

ἀποπλάνησις (apoplanēsis)

(ah-po-PLAH-nee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a wandering-off, straying (the noun of ἀποπλανάω, to lead astray — the deceiver's verb of Mark 13:22). The covenant's portrait of the self-blessing rebel: hearing the curse, he blesses himself in his heart — 'may holy things happen to me, for I shall walk in the wandering of my heart' — the presumption the LORD refuses to pardon (Deuteronomy 29:20), and the deceit the new heart is promised against (Jeremiah 17:9; 31:33).

wandering
straying of heart

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 29:19 (and one should bless himself in his heart, saying, May sacred things happen to me, for I shall walk in the digression of my heart — lest the sinner destroy the sinless together with himself).

G636

ἀποπλέω (apopléō)

(ap-op-leh'-o | ah-poh-PLEH-oh | ah-poh-PLAY-oh)

Definition

from G575 and G4126; to set sail; sail away.

to sail away, depart by ship, set sail

G637

ἀποπλύνω (apoplýnō)

(ap-op-loo'-no | ah-poh-PLOO-noh | ah-poh-PLYOO-noh)

Definition

from G575 and G4150; to rinse off; wash.

to wash off

G638

ἀποπνίγω (apopnígō)

(ap-op-nee'-go | ah-poh-PNEE-goh | ah-poh-PNEE-goh)

Definition

from G575 and G4155; to stifle (by drowning or overgrowth); choke.

to choke
- to suffocate with water, drown

G638.1

ἀποποιέω (apopoieō)

(ah-po-pee-EH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, in the LXX only in Job — literally to "un-make": to undo, reject, cast off. It carries Job's deepest questions: will God undo the work of His own hands? will a man undo God's judgment to justify himself?

to undo, annul
to reject, spurn

Septuagint usage

6 occurrences in the LXX Reference interlinear: Job 8:20 ("the Lord will not undo the guileless one"); Job 14:15 ("You shall call, and I will answer You; do not undo the works of Your hands"); Job 40:8 ("do not undo My judgment — will you count Me unjust, that you may appear righteous?").

G638.2

ἀποπομπαῖος (apopompaios)

(ah-po-pom-PEH-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the one for sending away: the scapegoat — the LXX's interpretive rendering of Azazel on the Day of Atonement. Of the two goats, one lot for the LORD and one for the sent-away one, dispatched alive into the wilderness bearing the confessed sins out of the camp — the figure the Gospel fulfills in the Bearer who takes away the sin of the world (John 1:29) and suffered outside the gate (Hebrews 13:12).

scapegoat
the sent-away one

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 16:8 (Aaron shall put lots upon the two goats — one lot for the LORD, and one lot for the scapegoat); Leviticus 16:10 (the goat on which the lot of the scapegoat came up — he shall present it living before the LORD, to make atonement upon it, to send it away for the sending-away into the wilderness).

G638.3

ἀποπομπή (apopompē)

(ah-po-pom-PEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sending-away, dispatch (ἀπό + πέμπω, to send). The scapegoat's destination-word on the Day of Atonement: the live goat set before the LORD 'so as to atone for him, so as to send him out for the sending-away — and to let him go into the wilderness.' Sin not only covered but carried off; the LXX's rendering of 'for Azazel' as sheer removal — the geography of Psalm 103:12, 'as far as east is from west.'

sending-away
dispatch

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 16:10 (and the young he-goat upon which the lot of the scapegoat came, he shall set living before the LORD, so as to atone for him — so as to send him out as the sending-away, and to let him go into the wilderness).

G639

ἀπορέω (aporéō)

(ap-or-eh'-o | ah-poh-REH-oh | ah-poh-RAY-oh)

Definition

from a compound of G1 (as a negative particle) and the base of G4198; to have no way out, i.e., be at a loss (mentally); (stand in) doubt, be perplexed.

to be without resources, to be in straits, to be left wanting, to be embarrassed, to be in doubt, not to know which way to turn
to be at a loss with one's self, be in doubt
not to know how to decide or what to do, to be perplexed

G640

ἀπορία (aporía)

(ap-or-ee'-a | ah-poh-REE-ah | ah-poh-REE-ah)

Definition

from the same as G639; a (state of) quandary; perplexity.

the state of one who is in perplexity

G640.1

ἀπορρέω (aporreō)

(ah-por-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to flow off, drop away, fall off (ἀπό, off + ῥέω, to flow). Elihu's heart dislodged from its place at the thunder — and the promise-leaf of Psalm 1: the tree by the channels of water whose leaf shall not drop off.

to drop off
to flow away

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 37:1 (at this also my heart was troubled — and dropped away from out of its place); Psalms 1:3 (he shall be as the tree planted by the outlets of waters, which gives its fruit in its season — and its leaf shall not drop off).

G640.2

ἀπορρήγνυμι (aporrhēgnymi)

(ah-por-REEGH-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rip off, tear away, break apart (ἀπό, off + ῥήγνυμι, to rend). The priest ripping the mark from the garment, the wild goats' young breaking away — and Qoheleth's threefold cord, not quickly torn apart.

to rip off, tear away
to break apart

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 13:56 (if the mark is faded after washing, the priest shall rip it out of the garment or the leather); Job 39:4 (the young of the wild goats grow strong, break away, and do not return); Ecclesiastes 4:12 ("though one may be overpowered, two can withstand — and a threefold cord is not quickly ripped apart").

G641

ἀποῤῥίπτω (aporrhíptō)

(ap-or-hrip'-to | ah-pore-REE-ptoh | ah-pore-REE-ptoh)

Definition

from G575 and G4496; to hurl off, i.e., precipitate (oneself); cast.

to throw away, cast down
to cast one's self down

G642

ἀπορφανίζω (aporphanízō)

(ap-or-fan-id'-zo | ah-pore-fa-NEE-zoh | ah-pore-fa-NEE-zoh)

Definition

from G575 and a derivative of G3737; to bereave wholly, i.e., (figuratively) separate (from intercourse); take.

to bereave of a parent or parents

G642.1

ἀποσάττω (aposattō)

(ah-po-SAT-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to unsaddle, unload, unharness (ἀπό + σάττω, to pack). Hospitality's small verbs in the bride-quest: the servant of Abraham brought in, 'and he unharnessed the camels, and gave straw and fodder to the camels, and water for his feet' — the errand that will fetch Rebekah pausing under an ordinary roof, every camel unloaded while providence works (Genesis 24:27).

to unharness
to unload

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 24:32 (and the man entered into the residence; and he unharnessed the camels, and gave straw and fodder to the camels, and water for his feet and the feet of the men with him).

G642.2

ἀποσβέννυμι (aposbennymi)

(ah-po-SBEN-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to quench utterly, extinguish (ἀπό, fully + σβέννυμι, to quench). The valiant woman's lamp not extinguished all night long — and the judgment-fire of Isaiah 10 by which mountains, hills, and forests are consumed away.

to extinguish
to quench utterly

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 31:18 (she tasted that it is good to work — and her lamp is not extinguished all the night); Isaiah 10:18 (in that day the mountains shall be consumed away, and the hills and the forests — and it shall devour from soul unto flesh).

G642.3

ἀποσείω (aposeiō)

(ah-po-SEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to shake off, shake away (ἀπό + σείω, to shake). In Isaiah's answer to 'who shall dwell with the consuming fire?': the one walking in righteousness, 'shaking off his hands from bribes,' stopping his ears from blood-verdicts, shutting his eyes from evil — that one 'shall dwell in the high cave of strong rock; bread shall be given him' (Isaiah 33:14-16). Hands that shake money off are hands kept free for the King in His beauty (Isaiah 33:17).

to shake off

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 33:15 (the one going in righteousness, speaking the straight way, detesting lawlessness and injustice, and shaking off his hands from bribes — weighing down his ears that he should not hear a judgment of blood, closing his eyes that he should not behold injustice).

G642.4

ἀποσιωπάω (aposiōpaō)

(ah-po-see-o-PAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fall silent, cease speaking (ἀπό + σιωπάω, to be silent). The last scene of Jeremiah's secret interview with Zedekiah: the princes come demanding the conversation, hear only what the king charged him to say, 'and they fell silent, for the matter was not heard' — the word of the LORD kept alive under a frightened king by a guarded answer (Jeremiah 38:24-27).

to fall silent
to cease speaking

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 38:27 (and all the rulers came to Jeremiah and asked him, and he reported to them according to all these words which the king gave charge — and they were silent, for the matter was not heard).

G643

ἀποσκευάζω (aposkeuázō)

(ap-osk-yoo-ad'-zo | ah-poh-skev-AH-zoh | ah-poh-skave-AH-zoh)

Definition

from G575 and a derivative of G4632; to pack up (one's) baggage; take up...carriages.

to carry off goods and chattels
to pack up and carry off
to carry off one's personal property or provide for its carrying away

G643.1

ἀποσκευή (aposkeuē)

(a-po-skev-EE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἀπό and σκεῦος (G4632, goods, vessel); movable goods, baggage — and by extension the household with its little ones. In the promise to Abram it is the exodus in a word: "afterward they shall come out here with great belongings."

belongings, movable goods, baggage
household, little ones (those carried with the baggage)

Septuagint usage

22 occurrences in the LXX Reference interlinear: Genesis 15:14 (they shall come out with great belongings — the promise); Genesis 14:12 (Lot and his belongings taken); Genesis 46:5 (the little ones and the wives in Pharaoh's wagons); Exodus 10:10, 24 (Pharaoh haggling over the belongings); Exodus 12:37.

G643.2

ἀποσκηνόω (aposkēnoō)

(ah-po-skee-NO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to move one's tent away, strike camp (ἀπό + σκηνόω, to pitch tent). After the parting from Lot and the renewed land-promise: 'moving his tent, Abram came and dwelt by the oak of Mamre in Hebron — and he built there an altar to the LORD.' The sojourner's whole estate: a movable tent and a fixed altar (Hebrews 11:9-10).

to move one's tent
to strike camp

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 13:18 (and moving his tent, Abram came and dwelt around the oak of Mamre, which was in Hebron — and he built there an altar to the LORD).

G644

ἀποσκίασμα (aposkíasma)

(ap-os-kee'-as-mah | ah-poh-SKEE-ah-sma | ah-poh-SKEE-ah-sma)

Definition

from a compound of G575 and a derivative of G4639; a shading off, i.e., obscuration; shadow.

a shade cast be one object on another, a shadow

G644.1

ἀποσκληρύνω (aposklērynō)

(ah-po-sklee-REE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to harden utterly, treat with hardness (ἀπό + σκληρύνω, to harden). The ostrich of the whirlwind speech: 'she hardened herself against her offspring, as though not bereaving herself — in vain she labored, without fear' — because God 'made her forget wisdom' (Job 39:17); even instinct's absences are catalogued under His freedom.

to harden against
to treat hardly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 39:16 (she hardened herself against her offspring, so as to not bereave herself — in vain she tired, without fear).

G644.2

ἀποσκοπεύω (aposkopeuō)

(ah-po-sko-PEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to watch intently, keep lookout (ἀπό, from afar + σκοπέω, to watch). The failed watching of the siege — eyes strained for a nation that could not save — set against Habakkuk mounting his watchtower to see what the LORD will answer.

to watch intently
to keep lookout

Septuagint usage

3 occurrences in the LXX Reference interlinear: Lamentations 4:17 ("our eyes failed as we watched — we watched for a nation that could not save us"); Habakkuk 2:1 ("I will stand at my watch and station myself on the rampart; I will watch to see what He will say to me, and what I shall answer when I am reproved").

G644.3

ἀποσκορακίζω (aposkorakizō)

(ah-po-sko-rah-KEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to curse away to a distance, drive off with execration (from the old curse ἐς κόρακας, "to the crows"). The psalmist's plea not to be cursed away from the face he seeks — and the fate of the roaring nations, cursed far off and chased like mountain chaff before wind.

to curse far away
to drive off with execration

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 27:9 (do not turn Your face from me — do not turn aside in anger from Your servant; be my helper, do not curse me away to a distance); Isaiah 17:13 (He shall curse them away to a distance — and pursue them as the dust of chaff of ones winnowing before the wind).

G644.4

ἀποσκορακισμός (aposkorakismos)

(ah-po-sko-rah-kis-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — utter rejection, scornful dismissal (from σκορακίζω, to send 'to the crows'). Isaiah's final theophany: 'behold, the LORD shall come as fire, and His chariots as a whirlwind — to render His punishment in rage, and His rejection in a flame of fire' — the book closing with both the new heavens (Isaiah 66:22) and the fire that refuses (Isaiah 66:24).

utter rejection
scornful dismissal

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 66:15 (for behold, the LORD shall come as fire, and His chariots as a blast — to recompense punishment in rage, and rejection in a flame of fire).

G644.5

ἀποσοβέω (aposobeō)

(ah-po-so-VEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to scare away, frighten off. The horror-clause of the unburied: corpses as food for the birds of heaven and beasts of the earth, with none to frighten them away — the covenant curse of Deuteronomy 28 executed verbatim in Jeremiah's Topheth oracle.

to frighten away
to scare off

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 28:26 (your dead bodies shall be food for the birds of heaven and for the wild beasts of the earth — and there shall be no one frightening them away); Jeremiah 7:33 (the dead bodies of this people shall be food for the birds of heaven and for the beasts of the earth — and there shall be no one frightening them away).

G644.6

ἀπόσπασμα (apospasma)

(ah-PO-spahs-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing torn off: a fragment, torn piece (from ἀποσπάω, to draw away). The piece torn from the north descending on Egypt the beautiful heifer — and, in Lamentations' elegy, the hewn form of the Nazirites, once finer than sapphire.

torn-off piece
fragment

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 46:20 (Egypt is a heifer made beautiful — a piece torn off from the north has come upon her); Lamentations 4:7 (her Nazirites were made purer than snow, they were whiter than milk — their hewn form above sapphire stone).

G645

ἀποσπάω (apospáō)

(ap-os-pah'-o | ah-poh-SPA-oh | ah-poh-SPA-oh)

Definition

from G575 and G4685; to drag forth, i.e., (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously); (with-)draw (away), after we were gotten from.

to draw off, tear away

G645.1

ἀποστάζω (apostazō)

(ah-po-STAH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drip, distill (ἀπό, from + στάζω, to drop). Proverbs' verb for what lips let fall — the forbidden woman's honey and the righteous man's wisdom — and the Song's for the bride.

to drip
to distill

Septuagint usage

4 occurrences in the LXX Reference interlinear: Proverbs 5:3 (the lips of the forbidden woman drip honey, and her speech is smoother than oil); Proverbs 10:31 (the mouth of the righteous distills wisdom, but the tongue of the perverse shall be destroyed); Proverbs 10:32 (the lips of the righteous drop graciousness); Song of Solomon 4:11 ("your lips drip honeycomb, my bride; honey and milk are under your tongue").

G645.2

ἀποσταλάζω (apostalazō)

(ah-po-stah-LAH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drip down, trickle from (ἀπό, from + σταλάζω, to drip). The twin eschatological drippings of the Twelve: in that day the mountains shall drip down sweetness — Joel's fountain-day and Amos's restoration of David's fallen tent.

to drip down
to trickle from

Septuagint usage

2 occurrences in the LXX Reference interlinear: Joel 3:18 (it shall be in that day, the mountains shall drip down sweetness, and the hills shall flow with milk — and a fountain shall go forth from the house of the LORD); Amos 9:13 (the mountains shall drip down sweetness — and all the hills shall be planted together).

G646

ἀποστασία (apostasía)

(ap-os-tas-ee'-ah | ah-poh-sta-SEE-ah | ah-poh-sta-SEE-ah)

Definition

feminine of the same as G647; defection from truth (properly, the state) ("apostasy"); falling away, forsake.

a falling away, defection, apostasy

ἀποστάσιον (apostásion)

(ap-os-tas'-ee-on | ah-poh-STA-see-one | ah-poh-STA-see-one)

Definition

neuter of a (presumed) adjective from a derivative of G868; properly, something separative, i.e., (specially) divorce; (writing of) divorcement.

divorce, repudiation
a bill of divorce

G647.1

ἀπόστασις (apostasis)

(ah-PO-stah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a defection, revolt, apostasy (from ἀφίστημι, to stand away — cf. the NT's ἀποστασία). The chronicled revolt-word: Ahaz's faithlessness, Manasseh's recorded rebellion, and the old insurrections charged against Jerusalem.

defection, revolt
apostasy

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Chronicles 28:19 (the LORD humbled Judah because of Ahaz, for he made Judah defect and was grievously faithless toward the LORD); 2 Chronicles 33:19 (Manasseh's prayer, and all his sin and his defection, written in the records of the seers); Ezra 4:19 (the search of the archives — that city has risen against kings of old, and defections have been made in it).

ἀποστατέω (apostateō)

(ah-po-stah-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to defect, rebel, revolt (cognate of ἀπόστασις). The taunt hurled at the wall-builders — "are you rebelling against the king?" — and the psalmist's verdict on all who defect from God's statutes.

to defect, rebel
to revolt

Septuagint usage

3 occurrences in the LXX Reference interlinear: Nehemiah 2:19 (Sanballat and Tobiah mocked — "what is this thing you are doing? Are you rebelling against the king?"); Nehemiah 6:6 (the open letter — it is reported among the nations that you and the Jews plan to rebel, and that you are building the wall to be their king); Psalms 119:118 ("You have set at nought all who defect from Your statutes, for their deceit is falsehood").

G647.3

ἀποστάτης (apostatēs)

(ah-po-STAH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a deserter, rebel, apostate (the family of ἀποστασία, G646). Caleb and Joshua's plea — "only do not become defectors from the LORD" — and Job's cosmic use: "by a decree He slew the apostate dragon."

rebel, defector, apostate

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 14:9 ("only do not become defectors from the LORD, and do not fear the people"); Joshua 22:19 (the Jordan tribes charged — do not become defectors from the LORD); Job 26:13 ("by a decree He put to death the apostate dragon"); Isaiah 30:1 ("woe, defector children" — counsel taken, but not from Me).

G647.4

ἀποστάτις (apostatis)

(ah-po-STAH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (feminine) — a rebel city, defecting one (feminine of ἀποστάτης; cf. the base ἀποστάσιον). The adversaries' name for Jerusalem in the letter to Artaxerxes — the defecting and evil city whose walls must not rise.

rebel (city)
defecting one

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 4:12 (the Jews who came up from you to us have come to Jerusalem — they are building the defecting and evil city, and its walls are ready, and its foundations they raised); Ezra 4:15 (you shall find in the book of the memorials and know — that that city is a defecting city, hurting kings and regions).

G648

ἀποστεγάζω (apostegázō)

(ap-os-teg-ad'-zo | ah-poh-steh-GA-zoh | ah-poh-stay-GA-zoh)

Definition

from G575 and a derivative of G4721; to unroof; uncover.

to uncover, take off the roof

G649

ἀποστέλλω (apostéllō)

(ap-os-tel'-lo | ah-poh-STEL-loh | ah-poh-STALE-loh)

Definition

from G575 and G4724; set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively; put in, send (away, forth, out), set (at liberty).

to order (one) to go to a place appointed
to send away, dismiss
- to allow one to depart, that he may be in a state of liberty
- to order one to depart, send off
- to drive away

G649.1

ἀποστέργω (apostergō)

(ah-po-STER-go)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to withdraw love from, cease to cherish (ἀπό, away + στέργω, to love; the ABP groups with it the ἀποστερέω form of Deuteronomy 24:14 — to withhold, defraud, the verb of Mark 10:19). Deuteronomy's brother-law in both faces: the heart that must not unlove the needy brother — and the wage that must not be withheld from the poor.

to withdraw love
to withhold, defraud (ἀποστερέω)

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 15:7 (if there should be among you one lacking of your brothers — you shall not withdraw your love from him, nor shall you shut up your hand from your brother who is in want); Deuteronomy 24:14 (you shall not withhold the wage of the needy and the poor among your brothers — or among the converts in your cities).

G650

ἀποστερέω (aposteréō)

(ap-os-ter-eh'-o | ah-poh-steh-REH-oh | ah-poh-stay-RAY-oh)

Definition

from G575 and στερέω (to deprive); to despoil; defraud, destitute, kept back by fraud.

to defraud, rob, despoil

G651

ἀποστολή (apostolḗ)

(ap-os-tol-ay' | ah-poh-stoh-LAY | ah-poh-stoh-LAY)

Definition

from G649; commission, i.e., (specially) apostolate; apostleship.

a sending away
- of the sending off of a fleet
- of consuls with an army, i.e., of an expedition
a sending away, i.e., a dismissal, release
a thing sent, especially of gifts
in the New Testament, the office and dignity of the apostles of Christ, apostleship

G652

ἀπόστολος (apóstolos)

(ap-os'-tol-os | ah-POH-stoh-lose | ah-POH-stoh-lose)

Definition

from G649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers); apostle, messenger, he that is sent.

a delegate, messenger, one sent forth with orders
- specifically applied to the twelve apostles of Christ
- in a broader sense applied to other eminent Christian teachers
  - of Barnabas
  - of Timothy and Silvanus

G653

ἀποστοματίζω (apostomatízō)

(ap-os-tom-at-id'-zo | ah-poh-stoh-ma-TEE-zoh | ah-poh-stoh-ma-TEE-zoh)

Definition

from G575 and a (presumed) derivative of G4750; to speak off-hand (properly, dictate), i.e., to catechize (in an invidious manner); provoke to speak.

to recite from memory
- to repeat to a pupil (anything) for him to commit to memory
to ply with questions, to catechise, and so to entice to answers

G654

ἀποστρέφω (apostréphō)

(ap-os-tref'-o | ah-poh-STREH-foh | ah-poh-STRAY-foh)

Definition

from G575 and G4762; to turn away or back (literally or figuratively); bring again, pervert, turn away (from).

to turn away
- to remove anything from anyone
- to turn him away from allegiance to any one
- tempt to defect
to turn back, return, bring back
- of putting a sword back in its sheath
- of Judas returning money to temple
to turn one's self away, turn back, return
to turn one's self away from, deserting

G654.1

ἀποστροφή (apostrophē)

(a-pos-tro-FEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἀποστρέφω (G654, to turn away/back); a turning — in Genesis the turning-toward of desire (your turning shall be to your husband; sin's turning is toward you, and you shall rule over it), and in the prophets the turning-away of apostasy.

turning (toward: desire, recourse)
turning away, apostasy

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 3:16 (your turning shall be to your husband, and he shall rule over you); Genesis 4:7 (its turning is to you — and you shall rule over it); Deuteronomy 31:18 (they turned to other gods); Jeremiah 5:6 (their turnings-away multiplied).

G655

ἀποστυγέω (apostygéō)

(ap-os-toog-eh'-o | ah-poh-stoo-GEH-oh | ah-poh-styoo-GAY-oh)

Definition

from G575 and the base of G4767; to detest utterly; abhor.

to dislike, abhor, have a horror of

G655.1

ἀποσυνάγω (aposynagō)

(ah-po-see-NAH-gho)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — literally to gather back (ἀπό + συνάγω, to gather); in the LXX, to cure of leprosy. A Hebraism rendering אָסַף (to gather in): the healed leper is "gathered back" into the community from which his disease had shut him out. All four occurrences belong to the story of Naaman.

to cure (of leprosy)
to gather back, receive back

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Kings 5:3 (the captive Israelite girl — "would that my master were before the prophet in Samaria; then he would cure him of his leprosy"); 2 Kings 5:6 (the king of Aram's letter — "I have sent Naaman my servant to you, that you may cure him"); 2 Kings 5:7 (the king of Israel tears his clothes — "am I God, to kill and to make alive, that this man sends me a man to cure of his leprosy?"); 2 Kings 5:11 (Naaman's anger — "I thought he would surely come out, stand, call on the name of the LORD his God, and cure the leper").

G656

ἀποσυνάγωγος (aposynágōgos)

(ap-os-oon-ag'-o-gos | ah-poh-soo-NA-goh-gose | ah-poh-syoo-NA-goh-gose)

Definition

from G575 and G4864; excommunicated; (put) out of the synagogue(-s).

excluded from sacred assemblies of Israelites, excommunicated

G656.1

ἀποσυρίζω (aposyrizō)

(ah-po-see-RID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to draw off with a hiss; to skim or siphon off (water) (ἀπό + συρίζω, to whistle, hiss). Isaiah's total-shatter image for trust in Egypt: the wall falls like a clay jar crushed so small 'that there should not be found among them a potsherd with which to lift coals of fire — or with which to skim off a little water.' Ruin measured by the uselessness of the pieces.

to skim off
to draw off water

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 30:14 (its downfall will be as the breaking of an earthenware vessel, crushed so fine that there should not be found among them a potsherd in which to lift coals of fire, or with which to skim off a little water).

G656.2

ἀποσφράγισμα (aposphragisma)

(ah-po-SFRAH-ghees-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a seal-impression, signet (ἀπό + σφραγίς, seal). The signet plucked off — Coniah, though a seal on the LORD's right hand — and the king of Tyre, a seal of likeness in the garden of God; the curse on the plucked signet is reversed at Haggai 2:23, where Zerubbabel the son of Coniah's line is made the LORD's signet again.

seal-impression
signet

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 22:24 ("as I live," says the LORD, "though Jeconiah should become a seal-impression upon My right hand — from there I would pluck you off"); Ezekiel 28:12 (you were a seal-impression of likeness — and a crown of beauty in the paradise of God).

G656.3

ἀποσφραγίζω (aposphragizō)

(ah-po-sfrah-GHID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to seal off, shut up under seal (ἀπό + σφραγίζω, to seal). Wisdom at her doors: 'hear wisdom and be wise — and do not seal it off'; the beatitude follows for the man who listens daily at her gates (Proverbs 8:34). Wisdom's one dread is the stopped ear: instruction received but shut under wax.

to seal off
to shut up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 8:33 (hear wisdom and you should be wise, and you should not seal it up — blessed is the man who shall listen to me, and the man who shall guard my ways).

G656.4

ἀποσχίζω (aposchizō)

(ah-po-SKHEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to split off, sever, separate from (ἀπό, off + σχίζω, to split). The severing-word of Korah's judgment day — "sever yourselves from this congregation" — and of Uzziah the king cut off from the house of the LORD.

to sever, split off
to separate from

Septuagint usage

3 occurrences in the LXX Reference interlinear: Numbers 16:21 ("sever yourselves from the midst of this congregation, that I may consume them in a moment"); Numbers 16:26 ("sever yourselves from the tents of these hard men, and touch nothing of theirs, lest you be swept away in all their sin"); 2 Chronicles 26:21 (Uzziah the king was a leper to the day of his death — he dwelt in a separate house, for he was severed from the house of the LORD).

G657

ἀποτάσσομαι (apotássomai)

(ap-ot-as'-som-ahee | ah-poh-TAHS-soh-meh | ah-poh-TAHS-soh-may)

Definition

middle voice from G575 and G5021; literally, to say adieu (by departing or dismissing); figuratively, to renounce; bid farewell, forsake, take leave, send away.

to set apart, separate
- to separate one's self, withdraw one's self from anyone
  - to take leave of, bid farewell to
- to renounce, forsake

G657.1

ἀποτείνω (apoteinō)

(ah-po-TEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stretch out, extend (a journey) (ἀπό + τείνω, to stretch). Pharaoh's leash: 'I shall send you, and you sacrifice to the LORD your God in the wilderness — only do not extend your going far away; pray then for me.' The negotiator's worship: permitted, provided it stays within reach of his chariots (Exodus 14:5-9).

to extend
to stretch a journey

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 8:28 (and Pharaoh said, I shall send you, and you sacrifice to the LORD your God in the wilderness — but do not extend your going far away; make a vow then for me to the LORD).

G658

ἀποτελέω (apoteléō)

(ap-ot-el-eh'-o | ah-poh-teh-LEH-oh | ah-poh-tay-LAY-oh)

Definition

from G575 and G5055; to complete entirely, i.e., consummate; finish.

to perfect, to bring quite to an end
accomplish

G658.1

ἀποτέμνω (apotemnō)

(ah-po-TEM-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cut off, cut away (ἀπό, off + τέμνω, to cut). Two cuttings set against each other: Jehoiakim's penknife shredding the scroll of the word column by column into the fire — and the stone cut from the mountain without hands, which breaks the kingdoms and fills the earth.

to cut off
to cut away

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 36:23 (as Jehudi read three columns and four, he cut them off with the scribe's razor — and cast them into the fire on the hearth, until all the scroll was consumed); Daniel 2:34 (you beheld until a stone was cut off from a mountain, not by hands — and it struck the image upon its feet).

G658.2

ἀποτηγανίζω (apotēganizō)

(ah-po-tee-gah-NID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to roast in a pan, fry (from τήγανον, a frying-pan). The exiles' curse-byword against the lying prophets Ahab and Zedekiah: 'may the LORD make you as Zedekiah and as Ahab, whom the king of Babylon roasted in fire' — men who prophesied comfort in the LORD's name and became a proverb of His judgment (Jeremiah 29:21-23).

to roast
to fry

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 29:22 (and they shall take from them a curse in all the resettlement of Judah in Babylon, saying, May the LORD do to you as to Zedekiah and as to Ahab, whom the king of Babylon roasted in fire).

G659

ἀποτίθημι (apotíthēmi)

(ap-ot-eeth'-ay-mee | ah-poh-TEE-thay-mee | ah-poh-TEE-thay-mee)

Definition

from G575 and G5087; to put away (literally or figuratively); cast off, lay apart (aside, down), put away (off).

to put off or aside or away

G660

ἀποτινάσσω (apotinássō)

(ap-ot-in-as'-so | ah-poh-tee-NAHS-soh | ah-poh-tee-NAHS-soh)

Definition

from G575 and τινάσσω (to jostle); to brush off; shake off.

to shake off

G660.1

ἀποτίνω (apotinō)

(ah-po-TEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pay back, make restitution (ἀπό, back + τίνω, to pay). Jacob's shepherd-integrity — repaying from his own hand what was stolen by day or night — and the Righteous Sufferer's clause in Psalm 69, inside the very verse the NT quotes of Christ's causeless hatred (John 15:25): "what I did not seize, I then repaid."

to pay back
to make restitution

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 31:39 ("that taken by wild beasts I have not brought to you — I repaid from myself the things stolen of day and things stolen of night"); Psalms 69:4 (the ones hating me without cause were multiplied above the hairs of my head — my enemies were strengthened, the ones persecuting me unjustly; what I did not seize, I then repaid).

G661

ἀποτίνω (apotínō)

(ap-ot-ee'-no | ah-poh-TEE-noh | ah-poh-TEE-noh)

Definition

from G575 and G5099; to pay in full; repay.

to pay off, repay

G662

ἀποτολμάω (apotolmáō)

(ap-ot-ol-mah'-o | ah-poh-tole-MA-oh | ah-poh-tole-MA-oh)

Definition

from G575 and G5111; to venture plainly; be very bold.

to assume boldness, make bold

G663

ἀποτομία (apotomía)

(ap-ot-om-ee'-ah | ah-poh-toh-MEE-ah | ah-poh-toh-MEE-ah)

Definition

from the base of G664; (figuratively) decisiveness, i.e., rigor; severity.

severity, roughness, rigour

ἀποτόμως (apotómōs)

(ap-ot-om'-oce | ah-poh-TOH-mose | ah-poh-TOH-mose)

Definition

adverb from a derivative of a comparative of G575 and τέμνω (to cut); abruptly, i.e., peremptorily; sharply(-ness).

abruptly, precipitously
sharply, severely, curtly

G665

ἀποτρέπω (apotrépō)

(ap-ot-rep'-o | ah-poh-TREH-poh | ah-poh-TRAY-poh)

Definition

from G575 and the base of G5157; to deflect, i.e., (reflexively) avoid; turn away.

to turn one's self away from
to shun, avoid

G665.1

ἀποτρέχω (apotrechō)

(a-po-TREH-hoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (away) and τρέχω (G5143, to run); to run off, depart, go one's way — the word of dismissal and of release: Pharaoh's "take her and go," and the jubilee's "he shall go out free, he and his children with him."

to depart, go off, be dismissed
to go out free (the release laws)

Septuagint usage

22 occurrences in the LXX Reference interlinear: Genesis 12:19 ("behold your wife — take her and depart"); Genesis 24:51; Exodus 3:21 (you shall not depart empty); Leviticus 25:41 (in the jubilee he shall go out free with his children); Numbers 22:13 (Balaam told to depart).

G665.2

ἀποτροπιάζομαι (apotropiazomai)

(ah-po-tro-pee-AH-zo-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to offer as an averting sacrifice, to appease by ritual (ἀπό + τρέπω, to turn — the pagan's 'apotropaic' rite). The darkest verse of Jerusalem's biography: 'you slew your children and gave them up, in your appeasing them to them' — the LORD's own sons and daughters (Ezekiel 16:20-21) spent as insurance payments to idols; the inversion the covenant God never asked and never imagined (Jeremiah 19:5).

to appease by sacrifice
to avert by ritual

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 16:21 (and you slew your children, and gave them up in your appeasing them to them).

G665.3

ἀποτρυγάω (apotrygaō)

(ah-po-tree-GAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather in as vintage, harvest off (ἀπό + τρυγάω, to gather grapes). The woe over the careless: 'woe to the ones treating Zion with contempt and trusting in the mountain of Samaria — they harvested the first of the nations, and entered in for themselves, O house of Israel.' Security enjoyed as a crop already picked, four verses before the exile 'at the head of the captives' (Amos 6:7).

to harvest
to gather vintage

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 6:1 (woe to the ones treating Zion with contempt, and to the ones trusting upon the mountain of Samaria — they harvested the heads of nations, and entered in for themselves, O house of Israel).

G665.4

ἀποτυγχάνω (apotynchanō)

(ah-po-teen-KHAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fail of, miss, be disappointed of (ἀπό + τυγχάνω, to obtain). In Job's oath of clearance: 'the disabled did not miss whatever need they ever had — and the widow's eye I did not waste away.' Job's defense is not that he gave, but that under his roof need never once went unmet — the ethic of the gate weighed in the scales of chapter 31.

to miss
to fail of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 31:16 (but the disabled did not miss whatever need they ever had at some time — and the eye of the widow I did not waste away).

G665.5

ἀποτύφλωσις (apotyphlōsis)

(ah-po-tee-FLO-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a total blinding (from ἀποτυφλόω, to blind utterly). The siege-of-Jerusalem oracle: 'I will strike every horse with astonishment and its rider with derangement — but over the house of Judah I will open My eyes; and all the horses of the peoples I will strike with blindness.' Opened eyes for Judah, struck eyes for the cavalry — in the chapter that ends looking 'on Me whom they pierced' (Zechariah 12:10).

blinding
total blindness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 12:4 (in that day, says the LORD almighty, I will strike every horse with astonishment and its rider with derangement; but over the house of Judah I will open My eyes — and all the horses of the peoples I will strike with blindness).

G666

ἀπουσία (apousía)

(ap-oo-see'-ah | ah-poo-SEE-ah | ah-poo-SEE-ah)

Definition

from the participle of G548; a being away; absence.

absence

G666.1

ἀποφαίνω (apophainō)

(ah-po-FEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to declare forth, pronounce sentence (ἀπό, forth + φαίνω, to show). Job's oath — far be it from him to pronounce his accusers just — and the charge that kindled Elihu: Job pronounced himself righteous before the LORD.

to pronounce
to declare

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 27:5 ("it shall not be for me to pronounce you just — until I die, for I will not let go of my innocence"); Job 32:2 (Elihu was angered with rage against Job — because he pronounced himself righteous before the LORD).

G667

ἀποφέρω (apophérō)

(ap-of-er'-o | ah-poh-FEH-roh | ah-poh-FAY-roh)

Definition

from G575 and G5342; to bear off (literally or relatively); bring, carry (away).

to carry off or bring away

G668

ἀποφεύγω (apopheúgō)

(ap-of-yoo'-go | ah-poh-FEV-goh | ah-poh-FAVE-goh)

Definition

from G575 and G5343; (figuratively) to escape; escape.

to flee from, escape

G669

ἀποφθέγγομαι (apophthéngomai)

(ap-of-theng'-om-ahee | ah-poh-FTHENG-goh-meh | ah-poh-FTHAYNG-goh-may)

Definition

from G575 and G5350; to enunciate plainly, i.e., declare; say, speak forth, utterance.

to speak out, speak forth, pronounce
- not a word of everyday speech but one "belonging to dignified and elevated discourse"

G669.1

ἀπόφθεγμα (apophthegma)

(ah-PO-ftheg-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a weighty utterance, maxim (from ἀποφθέγγομαι, to speak forth — Pentecost's verb, Acts 2:4). The Song of Moses asking that his utterance come down as rain on the grass — and the profaned utterances of the prophetesses who hunted souls for handfuls of barley.

maxim
weighty utterance

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 32:2 (let my maxim be awaited as rain — let my words come down as dew, as the early rain upon wild grass); Ezekiel 13:19 (they profaned Me to My people for a handful of barley and for pieces of bread — to kill souls which should not die, and to preserve souls which should not live — in your uttering of maxims).

G669.2

ἀποφορά (apophora)

(ah-po-fo-RAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an impost, payment carried off, duty (ἀπό + φέρω, to carry). Artaxerxes' exemption clause: on all the priests, Levites, singers, gatekeepers, Nethinim and ministers of the house of God, 'you have no authority to impose tribute, toll, or impost' — a Persian tax code sheltering the temple's servants (Ezra 7:24), the king's heart in the hand of the LORD (Ezra 7:27).

impost
duty

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 7:24 (and to you let it be made known: over all the priests and the Levites, singers, gatekeepers, Nethinim, and ministers of the house of God — you do not have authority to assign tribute, toll, and impost upon them).

G670

ἀποφορτίζομαι (apophortízomai)

(ap-of-or-tid'-zom-ahee | ah-poh-fore-TEE-zoh-meh | ah-poh-fore-TEE-zoh-may)

Definition

from G575 and the middle voice of G5412; to unload; unlade.

to lay down a load, unlade, discharge
- of sailors lightening ship during a storm to avoid shipwreck

G670.1

ἀποφράσσω (apophrassō)

(ah-po-FRAS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to block up, shut out (ἀπό + φράσσω, to fence). Lamentations' honest depth: 'though I shall cry out and yell, He shut out my prayer' — spoken by the man who, thirteen verses later, remembers steadfast love new every morning (Lamentations 3:22-23) and is answered: 'You heard my voice — do not hide Your ear' (Lamentations 3:56). Faith is permitted to report the barred door on its way to the opened one.

to shut out
to block up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 3:8 (yes indeed — for though I shall cry out and yell, He shut out my prayer).

G670.2

ἀποφυσάω (apophysaō)

(ah-po-fee-SAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to blow away, puff off (ἀπό + φυσάω, to blow). Hosea's four vanishings for idol-making Ephraim: morning cloud, passing dew, 'dust being blown away from the threshing floor,' vapor — the substance-audit of a people who 'sin more and more' with silver images (Hosea 13:2); contrast the LORD, their God 'from the land of Egypt' (Hosea 13:4).

to blow away
to puff off

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 13:3 (on account of this they will be as an early morning cloud, and as early morning dew going away — as dust being blown away from the threshing floor, and as vapor from tears).

G670.3

ἀποχέω (apocheō)

(ah-po-KHEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pour out, pour forth (ἀπό, out + χέω, to pour). The blood of Ahab pooling in the chariot, the widow's oil filling every borrowed vessel — and the cup of wrath poured out on Edom.

to pour out
to pour forth

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Kings 22:35 (the king propped up in his chariot facing Aram — and the blood of the wound poured out into the bottom of the chariot, and he died at evening); 2 Kings 4:4 (Elisha to the widow — "shut the door behind you and your sons, and pour out into all these vessels, setting aside what is full"); Lamentations 4:21 ("rejoice and be glad, O daughter of Edom — to you also the cup shall pass; you shall become drunk and pour forth").

G671

ἀπόχρησις (apóchrēsis)

(ap-okh'-ray-sis | ah-POH-hray-sees | ah-POH-hray-sees)

Definition

from a compound of G575 and G5530; the act of using up, i.e., consumption; using.

abuse, misuse

G672

ἀποχωρέω (apochōréō)

(ap-okh-o-reh'-o | ah-poh-hoh-REH-oh | ah-poh-hoh-RAY-oh)

Definition

from G575 and G5562; to go away; depart.

to go away, depart

G672.1

ἀποχώρησις (apochōrēsis)

(ah-po-KHO-ree-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a withdrawing, retiring-place, private closet (from ἀποχωρέω, to depart). The delay that saved Ehud: finding the roof-chamber doors locked, Eglon's servants said, 'perhaps he sits in the retiring-place of the bedroom' — and their discretion waited 'until they were ashamed' (Judges 3:25), while the left-handed deliverer escaped to sound the trumpet in Ephraim.

retiring-place
withdrawal

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 3:24 (and his servants entered and saw, and behold, the doors of the upper room were wedged; and they said, Perhaps he sits by the chair in the retiring-place of the bedroom).

G673

ἀποχωρίζω (apochōrízō)

(ap-okh-o-rid'-zo | ah-poh-hoh-REE-zoh | ah-poh-hoh-REE-zoh)

Definition

from G575 and G5563; to rend apart; reflexively, to separate; depart (asunder).

to separate, sever
to part asunder
to separate one's self, depart from

G674

ἀποψύχω (apopsýchō)

(ap-ops-oo'-kho | ah-poh-PSOO-hoh | ah-poh-PSYOO-hoh)

Definition

from G575 and G5594; to breathe out, i.e., faint; hearts failing.

to breathe out life, expire
to faint or swoon away

G675

Ἄππιος (Áppios)

(ap'-pee-os | AP-pee-ose | AP-pee-ose)

Definition

the market place of Appius; of Latin origin; (in the genitive, i.e., possessive case) of Appius, the name of a Roman; Appii.

a town in Italy, 39 miles (60 km) from Rome on the Appian Way

G676

ἀπρόσιτος (aprósitos)

(ap-ros'-ee-tos | ah-PROH-see-tose | ah-PROH-see-tose)

Definition

from G1 (as a negative particle) and a derivative of a comparative of G4314 and εἶμι (to go); inaccessible; which no man can approach.

unapproachable, inaccessible

G677

ἀπρόσκοπος (apróskopos)

(ap-ros'-kop-os | ah-PROH-skoh-pose | ah-PROH-skoh-pose)

Definition

from G1 (as a negative particle) and a presumed derivative of G4350; actively, inoffensive, i.e., not leading into sin; passively, faultless, i.e., not led into sin; none (void of, without) offence.

having nothing to strike against, not causing to stumble
- of a smooth road
- metaphorically of not leading others to sin by one's mode of life
not striking against or stumbling
- metaphorically not led into sin, blameless
without offense, not troubled by a consciousness of sin

G678

ἀπροσωπολήπτως (aprosōpolḗptōs)

(ap-ros-o-pol-ape'-tos | ah-proh-soh-poh-LAY-ptose | ah-proh-soh-poh-LAY-ptose)

Definition

adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person, i.e., impartially; without respect of persons.

without respect of persons, impartial

G679

ἄπταιστος (áptaistos)

(ap-tah'-ee-stos | AH-pteh-stose | AH-ptay-stose)

Definition

from G1 (as a negative particle) and a derivative of G4417; not stumbling, i.e., (figuratively) without sin; from falling.

not stumbling, standing firm, exempt from falling

G680

ἅπτομαι (háptomai)

(hap'-tom-ahee | HA-ptoh-meh | A-ptoh-may)

Definition

reflexive of G681; properly, to attach oneself to, i.e., to touch (in many implied relations); touch.

to fasten one's self to, adhere to, cling to
- to touch
- of carnal intercourse with a women or cohabitation
- of levitical practice of having no fellowship with heathen practices
- to touch, assail anyone

Note

Things not to be touched appear to be both women and certain kinds of food, so abstinence of certain kinds of food and drink are recommended.

ἅπτω (háptō)

(hap'-to | HA-ptoh | A-ptoh)

Definition

a primary verb; properly, to fasten to, i.e., (specially) to set on fire; kindle, light.

to fasten to, adhere to
- to fasten fire to a thing, kindle, set of fire

For the Septuagint (ABP) word at this number, see G681.1 below.

G681.1

ἄπυρος (apyros)

(AH-pee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — untouched by fire; of gold, native and unrefined (ἀ- + πῦρ, fire). The Babylon oracle's scarcity-clause: 'those left will be more prized than unfired gold, and a man more prized than the stone of Ophir' — judgment so thorough that a human being becomes the rarest commodity in the market of the fallen empire (Isaiah 13:12).

unfired
unrefined (gold)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 13:12 (and the ones being left will be more prized than unfired gold — and a man more prized than the stone of Ophir).

G682

Ἀπφία (Apphía)

(ap-fee'-a | ap-FEE-ah | ap-FEE-ah)

Definition

fruitful; probably of foreign origin; Apphia, a woman of Collosae; Apphia.

a Christian member of Philemon's household

For the Septuagint (ABP) words at this number, see G682.1–G682.2 below.

G682.1

απφουσώθ (apphousōth)

(ap-foo-SOTH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun (chophshith — 'separation'): the isolation-house. Uzziah's last address: 'the king was leprous until the day of his death, and he settled in a house of separation, being leprous — for he was severed from the house of the LORD.' The king who entered the sanctuary uninvited (2 Chronicles 26:16-19) ends outside every house that mattered, his son judging the people in his place.

isolation-house
house of separation

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 26:21 (and Uzziah the king was leprous until the day of his decease; and he settled in a house for the sick, being leprous, for he was severed from the house of the LORD — and Jotham his son was over his kingdom, judging the people of the land).

G682.2

απφώθ (apphōth)

(ap-FOTH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun (sippim — basins, bowls): temple vessels in the plunder-inventory. Nebuzaradan's itemized removal: 'the basins, and the snuffers, and the oil flasks, and the lamp-stands, and the incense pans, and the cups — what was gold as gold, what was silver as silver, the chief guard took.' The catalogue reads like Exodus 25 run backward — until Cyrus counts it all out again (Ezra 1:9-11).

basins (temple vessels)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 52:19 (even the basins, and the snuffers, and the oil flasks, and the lamp-stands, and the incense pans, and the cups — what was gold by gold, and what was silver by silver, the chief guard took).

G683

ἀπωθέομαι (apōthéomai)

(ap-o-theh'-om-ahee | ah-poh-THEH-oh-meh | ah-poh-THAY-oh-may)

Definition

from G575 and the middle voice of ὠθέω or ὤθω (to shove); to push off, figuratively, to reject; cast away, put away (from), thrust away (from).

to thrust away, push away, repel
to thrust away from one's self, to drive away from one's self
- repudiate, reject, refuse

G684

ἀπώλεια (apṓleia)

(ap-o'-li-a | ah-POH-lee-ah | ah-POH-lee-ah)

Definition

from a presumed derivative of G622; ruin or loss (physical, spiritual or eternal); damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.

destroying, utter destruction
- of vessels
a perishing, ruin, destruction
- of money
- the destruction which consists of eternal misery in hell

G684.1

ἀπῶρυξ (apōryx)

(ah-PO-rix)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a vine-layer: a shoot bent down and rooted while still joined to the stock (ἀπό + ὀρύσσω, to dig). In the eagles-and-vine riddle: the transplanted seed became 'a vine, weakened and small in size... and it produced layers and stretched out its tendrils' — Zedekiah's vassal kingdom, planted low on purpose, fruitful precisely by staying low and keeping covenant (Ezekiel 17:5-6, 14) — the terms it broke to its ruin.

vine-layer
rooted shoot

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 17:6 (and it arose and became a vine, being weakened and small in greatness... and it became a vine, and produced layers of vines, and stretched out its tendrils).

G684.2

ἀπωσμός (apōsmos)

(ah-pos-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thrusting-away, expulsion (from ἀπωθέω, to thrust away). The zain-stanza of the first acrostic: 'Jerusalem remembered the days of her humiliation and her expulsions — all her desirable things from days of old' — memory itself become an inventory of loss, with enemies laughing at her displacement; the question 'will You utterly reject?' waits at the far end of the book (Lamentations 5:22).

expulsion
thrusting-away

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 1:7 (Jerusalem remembered the days of her humiliation and her repulsions — all her desirable things, as many as were from ancient days, during the falling of her people into the hands of the one afflicting; and there was no one helping her — seeing her, her enemies laughed at her displacement).

G685

ἀρά (ará)

(ar-ah' | ah-RA | ah-RA)

Definition

probably from G142; properly, prayer (as lifted to Heaven), i.e., (by implication) imprecation; curse.

a prayer, a supplication
an imprecation, curse, malediction

G686

ἄρα (ára)

(ar'-ah | AH-ra | AH-ra)

Definition

probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows); haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.

therefore, so then, wherefore

Note

Often used in connection with other particles, especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

G687

ἆρα (âra)

(ar'-ah | AH-ra | AH-ra)

Definition

a form of G686, denoting an interrogation to which a negative answer is presumed; therefore; therefore.

therefore

Note

This word is a Greek interrogative particle that implies anxiety or impatience on the part of the questioner.

G687.1

Ἀραβά (Araba)

(a-ra-VAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew proper noun עֲרָבָה (Arabah), left untranslated by the Apostolic Bible Polyglot; the Arabah — the great rift-valley plain running from the Sea of Chinnereth down past the Salt Sea, a fixed landmark of the boundary texts.

the Arabah (rift-valley plain)

Septuagint usage

14 occurrences in the LXX Reference interlinear: Deuteronomy 1:7 (turn and go — into the Arabah, the hill country, and the lowland); Deuteronomy 3:17 (the Arabah and the Jordan as border, from Chinnereth to the sea of the Arabah, the Salt Sea); Joshua 3:16; Joshua 12:3.

G687.2

ἀραβώθ (arabōth)

(ah-rah-VOTH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew plural עֲרָבוֹת (aravoth, desert plains), left untranslated by the Apostolic Bible Polyglot; indeclinable. The "plains" — above all the plains of Moab by the Jordan opposite Jericho, where Israel camped, was counted, and buried its lawgiver. See the singular Ἀραβά, G687.1.

the plains (desert steppes)
the plains of Moab by the Jordan

Septuagint usage

7 occurrences in the LXX Reference interlinear: Numbers 26:3 (Moses and Eleazar counted them in the plains of Moab by the Jordan at Jericho); Deuteronomy 34:1 (Moses went up from the plains of Moab to mount Nebo); Deuteronomy 34:8 (the sons of Israel wept for Moses in the plains of Moab thirty days); 2 Samuel 15:28 (I will wait in the plains of the wilderness until word comes — David fleeing Absalom).

G688

Ἀραβία (Arabía)

(ar-ab-ee'-ah | ah-ra-VEE-ah | ah-ra-VEE-ah)

Definition

desert, barren; of Hebrew origin (H6152); Arabia, a region of Asia; Arabia.

a well known peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the Persian Gulf, the Red Sea and the Indian Ocean

G689

Ἀράμ (Arám)

(ar-am' | ah-RAHM | ah-RAHM)

Definition

high; of Hebrew origin (H7410); Aram (i.e., Ram), an Israelite; Aram.

an ancestor of Christ

G689.1

ἀράομαι (araomai)

(a-RAH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, middle, from ἀρά (G685, curse); to curse, imprecate; also to bind under an oath-curse — Balak's commission against Jacob, Joshua's memory of it, and the oath-adjurations of Saul and Solomon's temple prayer.

to curse, imprecate
to bind under an oath-curse

Septuagint usage

10 occurrences in the LXX Reference interlinear: Numbers 22:6 (come now, curse this people for me, for they are stronger than I); Numbers 23:7 (come, curse Jacob for me — how shall I curse whom God does not curse?); Joshua 24:9 (Balak sent and called Balaam to curse you); 1 Kings 8:31 (if a man takes an oath-curse against his neighbor, and it comes before your altar).

G689.2

ἀράχνη (arachnē)

(ah-RAHKH-nee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a spider; by extension its web. Scripture's frailty-figure: the godless man's confidence is "a spider's house," and our years, says Psalm 90 in the LXX, spin out like a spider's thread.

spider
spider's web

Septuagint usage

5 occurrences in the LXX Reference interlinear: Job 8:14 (the hope of the godless — his trust a spider's house); Job 27:18 (his house as a spider's — wealth that will not stand); Psalm 90:9 (our years spin to their end like a spider's web); Isaiah 59:5 (adders' eggs hatched and a spider's web woven — works that cannot clothe).

G690

Ἄραψ (Áraps)

(ar'-aps | AH-rahps | AH-rahps)

Definition

from G688; an Arab or native of Arabia; Arabian.

an Arabian

G691

ἀργέω (argéō)

(arg-eh'-o | ar-GEH-oh | ar-GAY-oh)

Definition

from G692; to be idle, i.e., (figuratively) to delay; linger.

to be idle, inactive, to linger, delay

G691.1

ἀργία (argia)

(ar-YEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — idleness, inactivity, loss of time (from ἀργέω above, to be idle). The law's compensation for a man's lost days, Qoheleth's sagging rafters — and the festal idleness the LORD's soul hates.

idleness
loss of time

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 21:19 (if the injured man rises and walks with his staff, the striker shall be clear — only he shall pay for his idleness and his healing); Ecclesiastes 10:18 (by idleness the beams sag, and through slack hands the house leaks); Isaiah 1:14 ("your new moons and your appointed feasts My soul hates" — the LXX naming the empty idleness of festival rest without righteousness).

G692

ἀργός (argós)

(ar-gos' | ar-GOSE | ar-GOSE)

Definition

from G1 (as a negative particle) and G2041; inactive, i.e., unemployed; (by implication) lazy, useless; barren, idle, slow.

free from labor, at leisure
lazy, shunning the labor which one ought to perform

G693

ἀργύρεος (argýreos)

(ar-goo'-reh-os | ar-GOO-reh-ose | ar-GYOO-ray-ose)

Definition

from G696; made of silver; (of) silver.

of silver, silvery

G694

ἀργύριον (argýrion)

(ar-goo'-ree-on | ar-GOO-ree-one | ar-GYOO-ree-one)

Definition

neuter of a presumed derivative of G696; silvery, i.e., (by implication) cash; specially, a silverling (i.e., drachma or shekel); money, (piece of) silver (piece).

silver
money
a silver coin, silver piece, a shekel

G694.1

ἀργυροκοπέω (argyrokopeō)

(ar-ghee-ro-ko-PEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to work silver, ply the silversmith's craft (ἄργυρος, silver + κόπτω, to strike; the trade of Demetrius the ἀργυροκόπος, Acts 19:24). Jeremiah's failed-refinery verdict: 'the bellows failed at the fire, the lead failed — in vain the silversmith works silver; their wickednesses do not melt away.' The next verse issues the assay-stamp: 'call them rejected silver, for the LORD has rejected them' (Jeremiah 6:30).

to work silver
to smith

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 6:29 (the bellows failed at the fire, the lead failed — in vain the silversmith works silver; their wickednesses do not melt away).

G695

ἀργυροκόπος (argyrokópos)

(ar-goo-rok-op'-os | ar-goo-roh-KOH-pose | ar-gyoo-roh-KOH-pose)

Definition

from G696 and G2875; a beater (i.e., worker) of silver; silversmith.

a silversmith

G696

ἄργυρος (árgyros)

(ar'-goo-ros | AR-goo-rose | AR-gyoo-rose)

Definition

from ἀργός (shining); silver (the metal, in the articles or coin); silver.

silver
- 1 Corinthians 3:12 refers to the silver with which the columns of noble buildings were covered and the rafters adorned
- things made of silver
  - vessels
  - images of gods

For the Septuagint (ABP) words at this number, see G696.1–G696.2 below.

G696.1

ἀργυρώνητος (argyrōnētos)

(ar-ghee-ROH-nee-toss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bought with silver (ἄργυρος, G696, + ὠνέομαι, to buy). The covenant reaches the purchased: in Genesis 17 the one "bought with silver" must be circumcised with the household, and in Exodus 12 the bought servant, once circumcised, eats the Passover.

bought with silver

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 17:12 (every male circumcised — homeborn or bought with silver from any foreigner); Genesis 17:13 ("the homeborn of your house and the one bought with your silver shall surely be circumcised"); Genesis 17:23 (Abraham obeys the same day — every male, homeborn and bought); Exodus 12:44 (the servant bought with silver — circumcised, then he eats the Passover).

G696.2

ἄρδην (ardēn)

(AHR-deen)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — utterly, altogether, root and branch. The completeness word at two extremities: the temple furnishings entirely of bronze — and the closing threat of the prophets, "lest I come and strike the land utterly," held back by the promised Elijah who turns hearts.

utterly
entirely

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 7:45 (all the items which Hiram made for King Solomon for the house of the LORD — were entirely of bronze); Malachi 4:6 (he shall restore the heart of the father to the son, and the heart of a man to his neighbor — lest I come and strike the land utterly).

G697

Ἄρειος Πάγος (Áreios Págos)

(ar'-i-os pag'-os | AH-ree-ose PA-gose | AH-ree-ose PA-gose)

Definition

martial peak; from Ἄρης (the name of the Greek deity of war) and a derivative of G4078; rock of Ares, a place in Athens; Areopagus, Mars' Hill.

a rocky height in the city of Athens, opposite the western end of the Acropolis toward the west

Note

This hill belonged to Mars (Ares in Greek) and was called Mars' Hill; so called, because, as the story went, Mars, having slain Halirrhothius, son of Neptune, for the attempted violation of his daughter Alicippe, was tried for the murder here before twelve gods as judges. This place was the location where the judges convened who, by appointment of Solon, had jurisdiction of capital offenses, (as willful murder, arson, poisoning, malicious wounding, and breach of established religious usages). The court itself was called Areopagus from the place where it sat. It is also called "Areum judicium" (the area of judges) or "curia" (senate or meeting house). To that hill the apostle Paul was led not to defend himself before judges but that he might set forth his opinions on divine subjects to a greater multitude of people, flocking together there and eager to hear something new.

G698

Ἀρεοπαγίτης (Areopagítēs)

(ar-eh-op-ag-ee'-tace | ah-reh-oh-pa-GEE-tase | ah-ray-oh-pa-GEE-tase)

Definition

from G697; an Areopagite or member of the court held on Mars' Hill; Areopagite.

a member of the court of Areopagus, an Areopagite

G699

ἀρεσκεία (areskeía)

(ar-es'-ki-ah | ah-reh-SKEE-ah | ah-ray-SKEE-ah)

Definition

from a derivative of G700; complaisance; pleasing.

desire to please

ἀρέσκω (aréskō)

(ar-es'-ko | ah-REH-skoh | ah-RAY-skoh)

Definition

probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so); please.

to please
to strive to please
- to accommodate one's self to the opinions desires and interests of others

Greek Lexicon G601–G700 (Strong's)

G601

ἀποκαλύπτω (apokalýptō)

Definition

See also

G602

ἀποκάλυψις (apokálypsis)

Definition

See also

G603

ἀποκαραδοκία (apokaradokía)

Definition

See also

G604

ἀποκαταλλάσσω (apokatallássō)

Definition

See also

G605

ἀποκατάστασις (apokatástasis)

Definition

See also

G606

ἀπόκειμαι (apókeimai)

Definition

See also

G606.1

ἀποκεντέω (apokenteō)

Definition

Septuagint usage

G606.2

ἀποκέντησις (apokentēsis)

Definition

Septuagint usage

G607

ἀποκεφαλίζω (apokephalízō)

Definition

See also

G607.1

ἀποκιδαρόω (apokidaroō)

Definition

Septuagint usage

G607.3

ἀποκλαίω (apoklaiō)

Definition

Septuagint usage

G607.4

ἀπόκλεισμα (apokleisma)

Definition

Septuagint usage

G608

ἀποκλείω (apokleíō)

Definition

See also

G608.1

ἀποκλίνω (apoklinō)

Definition

Septuagint usage

G608.2

ἀποκλύζω (apoklyzō)

Definition

Septuagint usage

G608.3

ἀποκνίζω (apoknizō)

Definition

Septuagint usage

G608.4

ἀποκομίζω (apokomizō)

Definition

Septuagint usage

G609

ἀποκόπτω (apokóptō)

Definition

Note

See also

G610

ἀπόκριμα (apókrima)

Definition

See also

G611

ἀποκρίνομαι (apokrínomai)