Greek Lexicon G1–G100 (Strong's)
G1
Α (A)
(al'-fah | AL-fa | AL-fa)
Definition
of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first; Alpha.
- first letter of Greek alphabet
- Christ is the Alpha to indicate that he is the beginning and the end
Note
Often used (usually ἄν, before a vowel) also in composition (as a contraction from G427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of G260).
See also
G2
Ἀαρών (Aarṓn)
(ah-ar-ohn' | ah-ah-RONE | ah-ah-RONE)
Definition
light-bringer; of Hebrew origin (H175); Aaron, the brother of Moses; Aaron.
- the brother of Moses, the first high priest of Israel and head of the whole priestly order
See also
G3
Ἀβαδδών (Abaddṓn)
(ab-ad-dohn' | ah-vahth-THONE | ah-vahth-THONE)
Definition
destruction; of Hebrew origin (H11); a destroying angel; Abaddon.
- ruin
- destruction
- the place of destruction
- the name of the angel-prince of the infernal regions, the minister of death and the author of havoc on the earth
See also
G4
ἀβαρής (abarḗs)
(ab-ar-ace' | ah-va-RASE | ah-va-RASE)
Definition
from G1 (as a negative particle) and G922; weightless, i.e., (figuratively) not burdensome; from being burdensome.
- not burdensome
- not heavy
- light without weight
See also
For the Septuagint (ABP) words at this number, see G4.1–G4.3 below.
G4.1
ἀβασίλευτος (abasileutos)
(ah-vah-SEE-lev-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — without a king, unruled (ἀ- + βασιλεύω, to reign). Proverbs' locust-marvel: 'the locust is kingless, yet marches out in one ordered rank' — discipline without a throne, one of the four small-and-wise things set before the sluggard and the proud alike.
- kingless
- unruled
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 30:27 (the locust is kingless — and yet it marches out from one command in an orderly manner).
G4.2
ἄβατος (abatos)
(AH-va-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀ- (negative) and βατός (passable, from βαίνω, to go); untrodden, impassable — land where no one walks. The word of the scapegoat's destination: the goat for Azazel is sent away εἰς γῆν ἄβατον, into an untrodden land (Leviticus 16:22).
- untrodden, impassable
- of desolate wilderness or land laid waste
Septuagint usage
22 occurrences in the LXX Reference interlinear: Leviticus 16:22 (the scapegoat sent into an untrodden land); Job 38:27; Psalm 63:1 (a dry and untrodden land); Jeremiah 2:6; Jeremiah 12:10 (the ruined vineyard become an untrodden wilderness).
See also
G4.3
ἀβατόω (abatoō)
(ah-vah-TO-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make impassable, render untrodden (from ἄβατος, untrodden). Jeremiah's Edom-oracle: the least of the flock swept away, and their own dwelling 'made impassable' over them — the land unwalked where pride once pastured.
- to make impassable
- to render desolate
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 49:20 (hear the counsel of the LORD which He counseled against Edom — surely the least of the sheep shall be swept away; surely their dwelling shall be made impassable over them).
G5
Ἀββᾶ (Abbâ)
(ab-bah' | av-VA | av-VA)
Definition
father; of Chaldee origin (H2); father as a vocative; Abba.
- father, customary title used of God in prayer
Note
Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the original Chaldee word through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue.
See also
G6
Ἄβελ (Ábel)
(ab'-el | AH-vel | AH-vale)
Definition
vanity (i.e., transitory); of Hebrew origin (H1893); Abel, the son of Adam; Abel.
- the second son of Adam, murdered by his brother Cain
See also
G7
Ἀβιά (Abiá)
(ab-ee-ah' | ah-vee-AH | ah-vee-AH)
Definition
my father is Jah (Jehovah); of Hebrew origin (H29); Abijah, the name of two Israelites; Abia.
- a priest, the head of a priestly family from whom when David divided the priests into 24 classes, Abia was the 8th order
- son and successor to Rehoboam on the throne of Judah
See also
G8
Ἀβιαθάρ (Abiathár)
(ab-ee-ath'-ar | ah-vee-ah-THAHR | ah-vee-ah-THAHR)
Definition
father of abundance; of Hebrew origin (H54); Abiathar, an Israelite; Abiathar.
- the name of a high priest
See also
G9
Ἀβιληνή (Abilēnḗ)
(ab-ee-lay-nay' | ah-vee-lay-NAY | ah-vee-lay-NAY)
Definition
grassy meadow; of foreign origin (compare H58); Abilene, a region of Syria; Abilene.
- a region of Syria between Lebanon and Hermon towards Phoenicia, 18 miles (29 km) from Damascus and Heliopolis in a remarkable gorge called "Suk Wadi Barada"
See also
G10
Ἀβιούδ (Abioúd)
(ab-ee-ood' | ah-vee-OOTH | ah-vee-OOTH)
Definition
my father is majesty; of Hebrew origin (H31); Abihud, an Israelite; Abiud.
- the son of Bela and grandson of Benjamin (1 Chronicles 8:3)
See also
For the Septuagint (ABP) words at this number, see G10.1–G10.3 below.
G10.1
ἀβοήθητος (aboēthētos)
(ah-vo-EE-thee-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — helpless, beyond help (ἀ- + βοηθέω, to help). One occurrence, in the Psalter's darkest psalm: counted with those going down to the pit, 'as a man without help' — the God-forsakenness Heman voices to the God he still addresses.
- helpless
- without help
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalms 88:4 (I was counted with the ones going down into the pit — I became as a man without help, free among the dead).
G10.2
ἀβουλία (aboulia)
(ah-voo-LEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — thoughtlessness, want of counsel (ἀ-, without + βουλή, counsel). Proverbs' word for the counsel-less life: the trap that catches the lawless, and the quick temper's companion.
- thoughtlessness
- lack of counsel
Septuagint usage
2 occurrences in the LXX Reference interlinear: Proverbs 11:6 (the righteousness of upright men rescues them — but lawless ones are captured by their thoughtlessness); Proverbs 14:17 (a quick-tempered man acts with thoughtlessness — but the sensible man bears much).
G10.3
ἅβρα (habra)
(HAH-vrah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a favorite handmaid, a lady's personal attendant (from ἁβρός, delicate, graceful). The word for the maids who attend Rebekah, Pharaoh's daughter, and Esther.
- handmaid, favorite maid
- a lady's personal attendant
Septuagint usage
6 occurrences in the LXX Reference interlinear: Genesis 24:61 (Rebekah and her maids mount the camels to follow Abraham's servant); Exodus 2:5 (the maids of Pharaoh's daughter walking by the river when Moses is drawn out); Esther 2:9 (the seven choice maids given to Esther in the house of the women); Esther 4:16 ("I and my maidens will fast likewise").
G11
Ἀβραάμ (Abraám)
(ab-rah-am' | ah-vra-AM | ah-vra-AM)
Definition
father of a multitude; of Hebrew origin (H85); Abraham, the Hebrew patriarch; Abraham.
- the son of Terah and the founder of the Jewish nation
See also
For the Septuagint (ABP) word at this number, see G11.1 below.
G11.1
ἀβροχία (abrochia)
(ah-vro-KHEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — drought, rainlessness (ἀ-, without + βρέχω, to rain). Jeremiah's frame-word: the drought that occasions his great intercession — and the drought the rooted tree need not fear.
- drought
- rainlessness
Septuagint usage
2 occurrences in the LXX Reference interlinear: Jeremiah 14:1 (the word of the LORD that came to Jeremiah concerning the drought); Jeremiah 17:8 (the one trusting in the LORD is like a tree by waters — in a year of drought it shall not fear, and it shall not cease producing fruit).
G12
ἄβυσσος (ábyssos)
(ab'-us-sos | AH-voos-sose | AH-vyoos-sose)
Definition
from G1 (as a negative particle) and a variation of G1037; depthless, i.e., (specially) (infernal) "abyss"; deep, (bottomless) pit.
- bottomless
- unbounded
- the abyss
- the pit
- the immeasurable depth
- of Orcus, a very deep gulf or chasm in the lowest parts of the earth used as the common receptacle of the dead and especially as the abode of demons
See also
G13
Ἄγαβος (Ágabos)
(ag'-ab-os | AH-ga-vose | AH-ga-vose)
Definition
locust; of Hebrew origin (compare H2285); Agabus, an Israelite; Agabus.
- a Christian prophet
See also
G14
ἀγαθοεργέω (agathoergéō)
(ag-ath-er-gheh'-o | ah-ga-thoh-er-GEH-oh | ah-ga-thoh-are-GAY-oh)
Definition
from G18 and G2041; to work good; do good.
- to work good, to do good, to do well, act rightly
See also
G15
ἀγαθοποιέω (agathopoiéō)
(ag-ath-op-oy-eh'-o | ah-ga-thoh-poo-EH-oh | ah-ga-thoh-poo-A-oh)
Definition
from G17; to be a well-doer (as a favor or a duty); (when) do good (well).
- to do good, do something which profits others
- to be a good help to someone
- to do someone a favor
- to benefit
- to do well, do right
See also
G16
ἀγαθοποιΐα (agathopoiḯa)
(ag-ath-op-oy-ee'-ah | ah-ga-thoh-poo-EE-ah | ah-ga-thoh-poo-EE-ah)
Definition
from G17; well-doing, i.e., virtue; well-doing.
- a course of right action, well doing, virtue
See also
G17
ἀγαθοποιός (agathopoiós)
(ag-ath-op-oy-os' | ah-ga-thoh-poo-OSE | ah-ga-thoh-poo-OSE)
Definition
from G18 and G4160; a well-doer, i.e., virtuous; them that do well.
- acting rightly, doing well, virtuous
See also
G18
ἀγαθός (agathós)
(ag-ath-os' | ah-ga-THOSE | ah-ga-THOSE)
Definition
a primary word; "good" (in any sense, often as noun); benefit, good(-s) (things), well.
"of good constitution or nature", "useful, salutary", "good, pleasant, agreeable, joyful, happy", "excellent, distinguished", "upright, honorable"
Note
Compare G2570.
See also
For the Septuagint (ABP) words at this number, see G18.1–G18.3 below.
G18.1
ἀγαθόω (agathoō)
(ah-gah-THO-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to do good to, deal well with (from ἀγαθός, good). Jeremiah's covenant verb in both directions: the LORD rejoicing to do His people good in the everlasting covenant — and, to the remnant that fled to Egypt, watching to hurt and not to do good.
- to do good to
- to deal well with
Septuagint usage
2 occurrences in the LXX Reference interlinear: Jeremiah 32:41 ("I will rejoice over them to do them good — and I will plant them in this land in faithfulness, with all My heart and all My soul"); Jeremiah 44:27 ("behold, I am vigilant over them to inflict evils and not to do good").
G18.2
ἀγαθύνω (agathynō)
(a-ga-THEE-noh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀγαθός (G18, good); to do good, make good, make glad — rendering the Hebrew יָטַב (yatab, to be good, go well, be pleasing).
- to do good, deal well with
- to make glad, make merry (of the heart)
Septuagint usage
22 occurrences in the LXX Reference interlinear: Judges 19:6 ("let your heart be merry"); Ruth 3:7 (Boaz's heart was merry); Ruth 3:10 ("you have shown more kindness in the latter end"); 1 Samuel 2:32; Psalm 51:18 ("do good in Your good pleasure to Zion").
See also
G18.3
ἀγαθῶς (agathōs)
(ah-gah-THOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — well, 'fine' (from ἀγαθός, good). The signal-word of the covenant between Jonathan and David: if Saul answers the empty seat with "Fine" — peace to your servant; the adverb on which a friendship read a king's murderous heart.
- well
- fine
Septuagint usage
1 occurrence in the LXX Reference interlinear: 1 Samuel 20:7 (if thus he should say, "Fine" — peace to your servant; but if he should answer hard to you, know that evil is determined by him).
G19
ἀγαθωσύνη (agathōsýnē)
(ag-ath-o-soo'-nay | ah-ga-thoh-SOO-nay | ah-ga-thoh-SYOO-nay)
Definition
from G18; goodness, i.e., virtue or beneficence; goodness.
- uprightness of heart and life, goodness, kindness
See also
For the Septuagint (ABP) word at this number, see G19.1 below.
G19.1
ἀγαλλίαμα (agalliama)
(a-gal-LEE-a-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἀγαλλιάω (G21, to exult); exultation, a leap for joy — the LXX's word for the joy of salvation that breaks into bodily gladness, especially in Isaiah's restoration oracles (everlasting joy upon their heads) and the Psalms.
- exultation, a leap for joy
- gladness of deliverance
Septuagint usage
13 occurrences in the LXX Reference interlinear: Psalms 32:7 (songs of deliverance surround the forgiven); Psalms 48:2 (Mount Zion the joy of all the earth); Isaiah 35:10 (everlasting gladness upon the heads of the ransomed); Isaiah 65:18 (I create Jerusalem a rejoicing).
See also
G20
ἀγαλλίασις (agallíasis)
(ag-al-lee'-as-is | ah-gahl-LEE-ah-sees | ah-gahl-LEE-ah-sees)
Definition
from G21; exultation; specially, welcome; gladness, (exceeding) joy.
- exultation, extreme joy, gladness
Note
At feasts, people were anointed with the "oil of gladness." Paul, in Hebrews 1:9, is alluding to this inaugural ceremony of anointing, and uses it as an emblem of the divine power and majesty to which to which the Son of God has been exalted.
See also
G21
ἀγαλλιάω (agalliáō)
(ag-al-lee-ah'-o | ah-gahl-lee-AH-oh | ah-gahl-lee-AH-oh)
Definition
from agan (much) and G242; properly, to jump for joy, i.e., exult; be (exceeding) glad, with exceeding joy, rejoice (greatly).
- to exult, rejoice exceedingly, be exceeding glad
See also
For the Septuagint (ABP) word at this number, see G21.1 below.
G21.1
ἄγαλμα (agalma)
(AH-gahl-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a statue, cult image (from ἀγάλλομαι, to glory — the delight-object one glories in). Isaiah's idol-word for the two condemned kingdoms: Egypt consulting its statues, and Babylon's statues shattered on the ground at her fall.
- statue
- cult image
Septuagint usage
2 occurrences in the LXX Reference interlinear: Isaiah 19:3 (the spirit of the Egyptians shall faint within them — and they shall ask their gods and their statues, the ones speaking from the earth); Isaiah 21:9 ("fallen, fallen is Babylon — and all her statues and her handiworks are broken unto the ground").
G22
ἄγαμος (ágamos)
(ag'-am-os | AH-ga-mose | AH-ga-mose)
Definition
from G1 (as a negative particle) and G1062; unmarried; unmarried.
- unmarried, unwedded, single
See also
G23
ἀγανακτέω (aganaktéō)
(ag-an-ak-teh'-o | ah-ga-nahk-TEH-oh | ah-ga-nahk-TAY-oh)
Definition
from ἄγαν (much) and ἄχθος (grief; akin to the base of G43); to be greatly afflicted, i.e., (figuratively) indignant; be much (sore) displeased, have (be moved with, with) indignation.
- to be indignant, moved with indignation, be very displeased
See also
G24
ἀγανάκτησις (aganáktēsis)
(ag-an-ak'-tay-sis | ah-ga-NAHK-tay-sees | ah-ga-NAHK-tay-sees)
Definition
from G23; indignation; indignation.
- indignation, irritation, vexation
See also
For the Septuagint (ABP) word at this number, see G24.1 below.
G24.1
αγανώθ (aganōth)
(ah-gah-NOTH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — 'agganoth, bowls, small cups (Hebrew אַגָּנוֹת). In Isaiah's Eliakim oracle: every vessel of the father's house, 'from the cups to the great vessels,' hung upon the peg fastened in a sure place — the steward-figure whose key and burden foreshadow the Davidic office (Isaiah 22:22; Revelation 3:7).
- bowls
- small cups
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 22:24 (they shall hang upon him all the glory of his father's house — from the small vessels, the cups, unto every vessel of burden).
G25
ἀγαπάω (agapáō)
(ag-ap-ah'-o | ah-ga-PA-oh | ah-ga-PA-oh)
Definition
perhaps from ἄγαν (much) (or compare H5689); to love (in a social or moral sense); (be-)love(-ed).
- of persons
- to welcome, to entertain, to be fond of, to love dearly
- of things
- to be well pleased, to be contented at or with a thing
Note
Compare G5368.
See also
G26
ἀγάπη (agápē)
(ag-ah'-pay | ah-GA-pay | ah-GA-pay)
Definition
from G25; love, i.e., affection or benevolence; specially (plural) a love-feast; (feast of) charity(-ably), dear, love.
- brotherly love, affection, good will, love, benevolence
- love feasts
See also
For the Septuagint (ABP) word at this number, see G26.1 below.
G26.1
ἀγάπησις (agapēsis)
(ah-GAH-pee-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀγαπάω (G25, to love); loving, affection — love considered as an act or exercise. The word of Jeremiah 31:3, where the LORD declares ἀγάπησιν αἰωνίαν ἠγάπησά σε — "with an everlasting love I loved you" — and of David's lament that Jonathan's love surpassed the love of women.
- love, affection
- the act or exercise of loving
Septuagint usage
9 occurrences in the LXX Reference interlinear: 2 Samuel 1:26 (Jonathan's love for David, surpassing the love of women); Jeremiah 31:3 ("with an everlasting love I loved you"); Hosea 11:4 (I drew them with cords of a man, with bands of love); Zephaniah 3:17 (He shall renew you in His love).
See also
G27
ἀγαπητός (agapētós)
(ag-ap-ay-tos' | ah-ga-pay-TOSE | ah-ga-pay-TOSE)
Definition
from G25; beloved; (dearly, well) beloved, dear.
- beloved, esteemed, dear, favorite, worthy of love
See also
G28
Ἄγαρ (Ágar)
(ag'-ar | AH-gahr | AH-gahr)
Definition
flight; of Hebrew origin (H1904); Hagar, the concubine of Abraham; Hagar.
- Abraham's concubine and mother to Ishmael
See also
G29
ἀγγαρεύω (angareúō)
(ang-ar-yew'-o | ang-ga-REV-oh | ang-ga-RAVE-oh)
Definition
of foreign origin (compare H104); properly, to be a courier, i.e., (by implication) to press into public service; compel (to go).
- to employ a courier, dispatch a mounted messenger, press into public service, compel to go
Note
In Persia, mounted couriers were kept at regular intervals throughout Persia for carrying the royal dispatches.
See also
G30
ἀγγεῖον (angeîon)
(ang-eye'-on | ang-GEE-one | ang-GEE-one)
Definition
from ἄγγος (a pail, perhaps as bent; compare the base of G43); a receptacle; vessel.
- a vessel, receptacle, a pail, a reservoir
See also
G31
ἀγγελία (angelía)
(ang-el-ee'-ah | ang-geh-LEE-ah | ang-gay-LEE-ah)
Definition
from G32; an announcement, i.e., (by implication) precept; message.
- message, announcement, news
- a proclamation, command, order
See also
G32
ἄγγελος (ángelos)
(ang'-el-os | ANG-geh-lose | ANG-gay-lose)
Definition
from ἀγγέλλω (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor; angel, messenger.
- a messenger, envoy, one who is sent, an angel, a messenger from God
See also
For the Septuagint (ABP) word at this number, see G32.1 below.
G32.1
ἄγγος (angos)
(ANG-goss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a vessel, container, receptacle of any kind; sibling of ἀγγεῖον (G30), the NT word for the virgins' oil flasks. In Amos it is the basket of summer fruit whose very name announces the end.
- container, vessel
- basket
Septuagint usage
6 occurrences in the LXX Reference interlinear: Deuteronomy 23:24 (you may eat your neighbor's grapes, but put none into a container); Jeremiah 19:11 ("as one shatters a potter's vessel that cannot be mended again"); Amos 8:1 (the container of summer fruit); Amos 8:2 (its answer: "the end has come upon My people Israel").
See also
G33
ἄγε (áge)
(ag'-eh | AH-geh | AH-gay)
Definition
imperative of G71; properly, lead, i.e., come on; go to.
- go to, come!, come now!
See also
G34
ἀγέλη (agélē)
(ag-el'-ay | ah-GEH-lay | ah-GAY-lay)
Definition
from G71 (compare G32); a drove; herd.
- herd or oxen or cattle, a herd or company
See also
G35
ἀγενεαλόγητος (agenealógētos)
(ag-en-eh-al-og'-ay-tos | ah-geh-neh-ah-LOH-gay-tose | ah-gay-nay-ah-LOH-gay-tose)
Definition
from G1 (as negative particle) and G1075; unregistered as to birth; without descent.
- one whose descent there is no record of, without genealogy
See also
G36
ἀγενής (agenḗs)
(ag-en-ace' | ah-geh-NASE | ah-gay-NASE)
Definition
from G1 (as negative particle) and G1085; properly, without kin, i.e., (of unknown descent, and by implication) ignoble; base things.
- ignoble, coward, mean, base, of no family, that is: low born
See also
G37
ἁγιάζω (hagiázō)
(hag-ee-ad'-zo | ha-gee-AH-zoh | a-gee-AH-zoh)
Definition
from G40; to make holy, i.e., (ceremonially) purify or consecrate; (mentally) to venerate; hallow, be holy, sanctify.
- to render or acknowledge, or to be venerable or hallow
- to separate from profane things and dedicate to God
- consecrate things to God
- dedicate people to God
- to purify
- to cleanse externally
- to purify by expiation: free from the guilt of sin
- to purify internally by renewing of the soul
See also
For the Septuagint (ABP) word at this number, see G37.1 below.
G37.1
ἁγίασμα (hagiasma)
(a-YEE-as-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἁγιάζω (G37, to sanctify); a sanctuary, holy place, holy thing — the LXX's standing rendering of the Hebrew מִקְדָּשׁ (miqdash). It names the dwelling the LORD commands ("let them make Me a sanctuary, and I will dwell among them," Exodus 25:8) and the sanctuary His own hands establish (Exodus 15:17).
- sanctuary, holy place
- holiness; a holy or consecrated thing (the crown-plate inscription, holy anointing oil)
Septuagint usage
42 occurrences in the LXX Reference interlinear: Exodus 15:17 ("the sanctuary, O Lord, which Your hands prepared"); Exodus 25:8; Exodus 28:36 (the plate engraved "Holy to the LORD"); Psalm 78:69; Psalm 96:6 ("holiness and majesty in His sanctuary"); Jeremiah 17:12 ("a glorious throne on high... the place of our sanctuary").
See also
G38
ἁγιασμός (hagiasmós)
(hag-ee-as-mos' | ha-gee-ah-SMOSE | a-gee-ah-SMOSE)
Definition
from G37; properly, purification, i.e., (the state) purity; concretely (by Hebraism) a purifier; holiness, sanctification.
- consecration, purification
- the effect of consecration
- sanctification of heart and life
See also
For the Septuagint (ABP) word at this number, see G38.1 below.
G38.1
ἁγιαστήριον (hagiastērion)
(ah-yee-as-TEE-ree-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sanctuary, holy place (from ἁγιάζω, to sanctify). The set-apart place where God is met — used of the tabernacle precinct and, in the Psalms, of the temple as the place where perplexity turns to understanding.
- sanctuary
- holy place
Septuagint usage
4 occurrences in the LXX Reference interlinear: Leviticus 12:4 (the new mother is to touch no holy thing nor enter the sanctuary until her purification is complete); Psalms 73:17 (Asaph's turning point — "until I entered the sanctuary of God; then I understood their end"); Psalms 74:7 ("they set Your sanctuary on fire; they profaned the dwelling place of Your name"); Psalms 83:12 (the confederate enemies say, "Let us take possession of the sanctuary of God").
G39
ἅγιον (hágion)
(hag'-ee-on | HA-gee-one | A-gee-one)
Definition
neuter of G40; a sacred thing (i.e., spot); holiest (of all), holy place, sanctuary.
- reverend, worthy of veneration
- of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned
- of persons whose services God employs, for example, apostles
- set apart for God, to be as it were, exclusively his
- services and offerings
- prepared for God with solemn rite, pure, clean
- in a moral sense, pure sinless upright holy
See also
G40
ἅγιος (hágios)
(hag'-ee-os | HA-gee-ose | A-gee-ose)
Definition
from ἅγος (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint.
- most holy thing, a saint
See also
G41
ἁγιότης (hagiótēs)
(hag-ee-ot'-ace | ha-gee-OH-tase | a-gee-OH-tase)
Definition
from G40; sanctity (i.e., properly, the state); holiness.
- sanctity
- in a moral sense: holiness
See also
G42
ἁγιωσύνη (hagiōsýnē)
(hag-ee-o-soo'-nay | ha-gee-oh-SOO-nay | a-gee-oh-SYOO-nay)
Definition
from G40; sacredness (i.e., properly, the quality); holiness.
- majesty, holiness
- moral purity
See also
G43
ἀγκάλη (ankálē)
(ang-kal'-ay | ang-KA-lay | ang-KA-lay)
Definition
from ἄγκος (a bend, "ache"); an arm (as curved); arm.
- the curve or inner angle of the arm, the bent arm
- anything closely enfolding, as the arms of the sea, etc.
For the Septuagint (ABP) word at this number, see G43.1 below.
G43.1
ἀγκαλίς (ankalis)
(ang-kah-LEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an armful, sheaf carried in the bent arm (from ἀγκάλη, the bent arm). Job's indictment of the oppressors: they carried off armfuls from the orphan — harvest gathered into arms that had no right to it.
- armful
- sheaf
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 24:19 (for armfuls of the orphan they seized — the wicked snatching what the fatherless had gleaned).
G44
ἄγκιστρον (ánkistron)
(ang'-kis-tron | ANG-kee-strone | ANG-kee-strone)
Definition
from the same as G43; a hook (as bent); hook.
- a fishing hook, a small hook
See also
For the Septuagint (ABP) word at this number, see G44.1 below.
G44.1
ἀγκύλη (ankylē)
(ang-KEE-lee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from the same bent-hook root as ἄγκιστρον (G44, fishhook); a loop, hook — the fifty loops on the edges of the tabernacle curtains by which the clasps coupled the tent into one whole.
- loop, hook (of the tabernacle curtains)
Septuagint usage
15 occurrences in the LXX Reference interlinear: Exodus 26:4 (fifty loops on the edge of the one curtain); Exodus 26:10; Exodus 36:11; Exodus 38:17.
See also
G45
ἄγκυρα (ánkyra)
(ang'-koo-rah | ANG-koo-ra | ANG-kyoo-ra)
Definition
from the same as G43; an "anchor" (as crooked); anchor.
- an anchor
- metaphorically any stay or safeguard
Note
Ancient anchors resembled modern ones in form: they were of iron, provided with a stock, and with two teeth-like extremities often but by no means without flukes.
See also
For the Septuagint (ABP) words at this number, see G45.1–G45.2 below.
G45.1
ἀγκών (ankōn)
(ang-KOHN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the elbow; by extension the bend of an armrest. Used of the arms of Solomon's throne and of the human arm at its joint.
- elbow
- armrest (of a throne)
Septuagint usage
4 occurrences in the LXX Reference interlinear: 2 Chronicles 9:18 (armrests on either side of the seat of Solomon's throne, with two lions standing beside them); Job 31:22 (Job's oath of innocence — "let my arm be broken off at the elbow" if he has raised it against the fatherless); Ezekiel 13:18 (woe to the sorceresses who sew magic bands on all elbows to hunt down souls).
G45.2
ἀγκωνίσκος (agkōniskos)
(ang-ko-NEES-kos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a small elbow-piece: a tenon, joint (diminutive of ἀγκών, elbow). The tabernacle carpentry word — the two joints on each board, aligning one to another so the frame stands as one.
- tenon
- joint (of a tabernacle board)
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 26:17 ("two joints you shall make for the one post, aligning one to the other — so shall you make for all the posts of the tabernacle"); Exodus 36:22 (two joints for the one post, aligning one to the other — so he made for all the posts of the tabernacle).
G46
ἄγναφος (ágnaphos)
(ag'-naf-os | AH-gna-fose | AH-gna-fose)
Definition
from G1 (as a negative particle) and the same as G1102; properly, unfulled, i.e., (by implication) new (cloth); new.
- unmilled, unfulled, undressed, unprocessed, new
See also
G47
ἁγνεία (hagneía)
(hag-ni'-ah | ha-GNEE-ah | a-GNEE-ah)
Definition
from G53; cleanliness (the quality), i.e., (specially) chastity; purity.
- purity, sinlessness of life
See also
G48
ἁγνίζω (hagnízō)
(hag-nid'-zo | ha-GNEE-zoh | a-GNEE-zoh)
Definition
from G53; to make clean, i.e., (figuratively) sanctify (ceremonially or morally); purify (self).
- ceremonially
- to make pure, purify, cleanse
- morally
See also
For the Septuagint (ABP) word at this number, see G48.1 below.
G48.1
ἅγνισμα (hagnisma)
(AG-nis-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a purification, means of cleansing (from ἁγνίζω, to purify). The red-heifer chapter's summary word: the ashes laid up outside the camp for the congregation — 'it is a purification' — the rite Hebrews 9:13 sets beside the greater cleansing of the blood of Christ.
- purification
- cleansing-rite
Septuagint usage
1 occurrence in the LXX Reference interlinear: Numbers 19:9 (a clean man shall gather the ashes of the heifer and put them outside the camp in a clean place — and it shall be for the congregation of the sons of Israel for preservation, water of sprinkling; it is a purification).
G49
ἁγνισμός (hagnismós)
(hag-nis-mos' | ha-gnee-SMOSE | a-gnee-SMOSE)
Definition
from G48; a cleansing (the act), i.e., (ceremonially) lustration; purification.
- purification, expiation
See also
G50
ἀγνοέω (agnoéō)
(ag-no-eh'-o | ah-gnoh-EH-oh | ah-gnoh-A-oh)
Definition
from G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination); (be) ignorant(-ly), not know, not understand, unknown.
- to be ignorant, not to know
- not to understand, unknown
- to err or sin through mistake, to be wrong
See also
G51
ἀγνόημα (agnóēma)
(ag-no'-ay-mah | ah-GNOH-ay-ma | ah-GNOH-ay-ma)
Definition
from G50; a thing ignored, i.e., shortcoming; error.
- a sin committed through ignorance or thoughtlessness
See also
G52
ἄγνοια (ágnoia)
(ag'-noy-ah | AH-gnoo-ah | AH-gnoo-ah)
Definition
from G50; ignorance (properly, the quality); ignorance.
- lack of knowledge, ignorance
- especially of divine things
- of moral blindness
See also
G53
ἁγνός (hagnós)
(hag-nos' | ha-GNOSE | a-GNOSE)
Definition
from the same as G40; properly, clean, i.e., (figuratively) innocent, modest, perfect; chaste, clean, pure.
- exciting reverence, venerable, sacred
- pure
- pure from carnality, chaste, modest
- pure from every fault, immaculate
- clean
See also
For the Septuagint (ABP) word at this number, see G53.1 below.
G53.1
ἄγνος (agnos)
(AHG-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the chaste tree, a willow-like shrub of the watercourses (vitex agnus-castus; a distinct word from the base slot's ἁγνός, pure — smooth versus rough breathing). The LXX's rendering of the brook-willows: cut for the booths of Tabernacles, and shading Behemoth by the marsh.
- chaste tree
- willow of the brook
Septuagint usage
2 occurrences in the LXX Reference interlinear: Leviticus 23:40 ("you shall take on the first day fruit of a beautiful tree, palm fronds, thick tree branches, and willows — branches of the chaste tree from the rushing stream — to rejoice before the LORD your God seven days"); Job 40:22 (branches of the chaste tree shade him — the willows of the brook surround him).
G54
ἁγνότης (hagnótēs)
(hag-not'-ace | ha-GNOH-tase | a-GNOH-tase)
Definition
from G53; cleanness (the state), i.e., (figuratively) blamelessness; pureness.
- purity, chastity, uprightness of life
See also
G55
ἁγνῶς (hagnōs)
(hag-noce' | ha-GNOSE | a-GNOSE)
Definition
adverb from G53; purely, i.e., honestly; sincerely.
- chaste, clean, pure, with sincerity
See also
G56
ἀγνωσία (agnōsía)
(ag-no-see'-ah | ah-gnose-EE-ah | ah-gnose-EE-ah)
Definition
from G1 (as negative particle) and G1108; ignorance (properly, the state); ignorance, not the knowledge.
- not knowing, ignorance
See also
G57
ἄγνωστος (ágnōstos)
(ag'-noce-tos' | AH-gnose-tose | AH-gnose-tose)
Definition
from G1 (as negative particle) and G1110; unknown; unknown.
- unknown, forgotten
See also
For the Septuagint (ABP) word at this number, see G57.1 below.
G57.1
ἄγονος (agonos)
(AH-gho-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — barren, without offspring (alpha-privative + γόνος, offspring). The covenant reversal-word: no one barren in the land of blessing.
- barren
- without offspring
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 23:26 (the covenant promise — "none shall miscarry or be barren in your land; I will fulfill the number of your days"); Deuteronomy 7:14 ("you shall be blessed above all peoples; there shall not be male or female barren among you, or among your livestock"); Job 30:3 (the outcasts gaunt with want and famine, fleeing to the barren, waterless land).
G58
ἀγορά (agorá)
(ag-or-ah' | ah-goh-RA | ah-goh-RA)
Definition
from ἀγείρω (to gather; probably akin to G1453); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare; market(-place), street.
- any assembly, especially of the people
- the place of assembly
- for public debating,
- for elections
- for trials
- for buying and selling
- for all kinds of business
- market place, street
See also
G59
ἀγοράζω (agorázō)
(ag-or-ad'-zo | ah-goh-RA-zoh | ah-goh-RA-zoh)
Definition
from G58; properly, to go to market, i.e., (by implication) to purchase; specially, to redeem; buy, redeem.
- to be in the market place, to attend it
- to do business there, buy or sell
- of idle people: to haunt the market place, lounge there
See also
G60
ἀγοραῖος (agoraîos)
(ag-or-ah'-yos | ah-goh-REH-ose | ah-goh-RAY-ose)
Definition
from G58; relating to the market-place, i.e., forensic (times); by implication, vulgar; baser sort, low.
- in, of or belonging to the market place
- frequenting the market place
- hucksters, petty traffickers, retail dealers
- idlers, loungers, the common sort, low, mean vulgar
- generally, proper to the assembly, suited to forensic speaking, business-like transactions
See also
For the Septuagint (ABP) word at this number, see G60.1 below.
G60.1
ἀγορασμός (agorasmos)
(ah-gho-raz-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a purchase, the buying of provisions (from ἀγοράζω, to buy in the market). The word for the grain-buying of Joseph's brothers in Egypt.
- purchase
- grain bought as provision
Septuagint usage
4 occurrences in the LXX Reference interlinear: Genesis 42:19 (Joseph's test — "carry the purchase of grain for the famine of your houses"); Genesis 42:33 (the governor's terms repeated to Jacob: take the purchase of grain and go); Nehemiah 10:31 (the sworn covenant not to buy the peoples' wares on the Sabbath); Proverbs 23:20 ("do not be among... those stretched out at purchases of meats" — the glutton's table).
G61
ἄγρα (ágra)
(ag'-rah | AH-gra | AH-gra)
Definition
from G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish); draught.
- a catching, hunting
- that which is taken in hunting, the booty, prey
- of birds or beasts, game
- of fish, a draught or haul
See also
G62
ἀγράμματος (agrámmatos)
(ag-ram-mat-os | ah-GRAHM-ma-tose | ah-GRAHM-ma-tose)
Definition
from G1 (as negative particle) and G1121; unlettered, i.e., illiterate; unlearned.
- illiterate, unlearned
See also
G63
ἀγραυλέω (agrauléō)
(ag-row-leh'-o | ah-grev-LEH-oh | ah-gra-LAY-oh)
Definition
from G68 and G832 (in the sense of G833); to camp out; abide in the field.
- to live in the fields, be under the open sky, even at night
See also
G64
ἀγρεύω (agreúō)
(ag-rew'-o | ah-GREV-oh | ah-GRAVE-oh)
Definition
from G61; to hunt, i.e., (figuratively) to entrap; catch.
- to hunt, to take by hunting, catch
- metaphorically to hunt after, pursue eagerly
See also
For the Septuagint (ABP) word at this number, see G64.1 below.
G64.1
ἀγριαίνω (agriainō)
(ah-gree-EH-no)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to grow wild, be enraged (from ἄγριος, wild). Daniel's south-north wars: the king of the south 'shall grow wild' and go forth against the king of the north — empire's tempers rendered as an animal's rousing.
- to grow wild
- to be enraged
Septuagint usage
1 occurrence in the LXX Reference interlinear: Daniel 11:11 (the king of the south shall be enraged, and shall come forth and wage war with the king of the north — and shall set up a great multitude; and the multitude shall be delivered into his hand).
G65
ἀγριέλαιος (agriélaios)
(ag-ree-el'-ah-yos | ah-gree-EH-leh-ose | ah-gree-A-lay-ose)
Definition
from G66 and G1636; an oleaster; olive tree (which is) wild.
- of or belonging to the oleaster or wild olive
- the oleaster, wild olive tree
See also
For the Septuagint (ABP) words at this number, see G65.1–G65.2 below.
G65.1
ἀγριοβάλανος (agriobalanos)
(ah-gree-o-VAH-lah-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the holm oak, wild acorn-oak (ἄγριος, wild + βάλανος, acorn). One tree in the idol-maker's woodlot: Isaiah's satire itemizes the timber a man grows with heaven's own rain — and then carves into a god.
- holm oak
- wild oak
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 44:14 (he cut for himself cedars — he took the holm oak and the oak, and the LORD gave growth... that it might be to men for burning; and having taken of it, he warmed himself, and they burn them and bake bread loaves upon them — but the rest they carve into gods and do obeisance).
G65.2
ἀγριομυρίκη (agriomyrikē)
(ah-gree-o-mee-REE-kee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the wild tamarisk (ἄγριος, wild + μυρίκη, tamarisk). Jeremiah's portrait of the man who trusts in man: 'as the wild tamarisk in the wilderness' — alive but stunted, in salt land, not seeing when good comes; the anti-image of the tree planted by waters (Jeremiah 17:8; Psalm 1).
- wild tamarisk
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 17:6 (he shall be as the wild tamarisk by the wilderness; he shall not see whenever good things come — and he shall encamp in salty places, in a wilderness, in a salted land which is uninhabited).
G66
ἄγριος (ágrios)
(ag'-ree-os | AH-gree-ose | AH-gree-ose)
Definition
from G68; wild (as pertaining to the country), literally (natural) or figuratively (fierce); wild, raging.
- living or growing in the fields or woods
- of animals, wild, savage
- of countries, wild, uncultivated, unreclaimed
- of men and animals in a moral sense, wild savage, fierce
- boorish, rude
- of any violent passion, vehement, furious
See also
G67
Ἀγρίππας (Agríppas)
(ag-rip'-pas | ah-GREEP-pahs | ah-GREEP-pahs)
Definition
hero-like; apparently from G66 and G2462; wild-horse tamer; Agrippas, one of the Herods; Agrippa.
- Name of a ruling family in Israel at the time of Christ
See also
For the Septuagint (ABP) word at this number, see G67.1 below.
G67.1
ἄγροικος (agroikos)
(AH-gree-kos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the field: rugged, rustic, wild (from ἀγρός, field + οἰκέω, to dwell). Genesis' word for the outdoorsmen of the promise-line's margins — Ishmael the rugged man, and Esau the rugged hunter set against Jacob the simple tent-dweller.
- rugged
- rustic, of the open field
Septuagint usage
2 occurrences in the LXX Reference interlinear: Genesis 16:12 ("he shall be a rugged man — his hands upon all, and the hands of all upon him — and he shall dwell before the face of all his brothers"); Genesis 25:27 (Esau was a man knowing how to hunt, a rugged one — but Jacob was a simple man, living in a house).
G68
ἀγρός (agrós)
(ag-ros' | ah-GROSE | ah-GROSE)
Definition
from G71; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet; country, farm, piece of ground, land.
- land
- the field, the country
- a piece of land, bit of tillage
- the farms, country seats, neighbouring hamlets
See also
G69
ἀγρυπνέω (agrypnéō)
(ag-roop-neh'-o | ah-groo-PNEH-oh | ah-gryoo-PNAY-oh)
Definition
ultimately from G1 (as negative particle) and G5258; to be sleepless, i.e., keep awake; watch.
- to be sleepless, keep awake, watch
- to be circumspect, attentive, ready
See also
G70
ἀγρυπνία (agrypnía)
(ag-roop-nee'-ah | ah-groo-PNEE-ah | ah-gryoo-PNEE-ah)
Definition
from G69; sleeplessness, i.e., a keeping awake; watch.
- sleeplessness, watching
See also
For the Septuagint (ABP) words at this number, see G70.1–G70.5 below.
G70.1
ἄγρωστις (ágrōstis)
(AH-groh-stis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; wild grass, dog's-grass, herbage of the field. In the LXX it renders the tender field-growth on which dew and rain fall.
- wild grass, herbage
Septuagint usage
5 occurrences in the LXX Reference interlinear: Deuteronomy 32:2; Isaiah 9:18; Isaiah 37:27; Hosea 10:4; Micah 5:7.
G70.2
ἀγχιστεία (anchisteía)
(ang-his-TEY-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from the same stem as G70.4 (ἀγχιστεύω); the right of the nearest kinsman — the legal claim of redemption and inheritance held by the goel (Hebrew גְּאֻלָּה, geullah).
- right of kinship, right of redemption/inheritance
Septuagint usage
5 occurrences in the LXX Reference interlinear: Ruth 4:6; Ruth 4:7; Ruth 4:8; Nehemiah 13:29 — the legal instrument at issue in the sandal-transaction of Ruth 4.
See also
G70.3
ἀγχιστεύς (anchisteús)
(ang-his-TYOOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun; the nearest kinsman, the one who holds the right of G70.2 (ἀγχιστεία) — the goel (Hebrew גֹּאֵל) as a person: the kinsman-redeemer.
- nearest kinsman, kinsman-redeemer
Septuagint usage
8 occurrences in the LXX Reference interlinear: Ruth 3:9 ("you are a relative" — Ruth's appeal to Boaz); Ruth 3:12; Ruth 4:1; Ruth 4:14; 2 Samuel 14:11.
See also
G70.4
ἀγχιστεύω (anchisteúō)
(ang-his-TYOO-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, from ἄγχιστος (nearest); to act as next of kin — the LXX's standing rendering of the Hebrew verb גָּאַל (gaal), to do the part of the kinsman-redeemer: to buy back a relative's land or person (Leviticus 25), to receive restitution on behalf of the dead (Numbers 5:8), and, as the "avenger of blood," to answer for a kinsman's life (Numbers 35; Deuteronomy 19). In Ruth it carries the whole redemption plot of Boaz.
- to act as next of kin, perform the kinsman-redeemer's part
- to redeem (land, persons) by right of kinship
- as participle: the one acting as next of kin; the avenger of blood
Septuagint usage
32 occurrences in the LXX Reference interlinear: Leviticus 25:25-26 (redemption of land); Numbers 5:8; Numbers 35:12, 19-27 (the avenger of blood and the cities of refuge); Deuteronomy 19:6, 12; the verb of Ruth's redemption narrative.
See also
G70.5
ἄγχω (ánchō)
(ANG-hoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to squeeze, press tight, throttle — the primitive from which ἄγχιστος (nearest, "pressing close") and the ἀγχιστεύω word-group derive.
- to squeeze, constrict
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalm 32:9 (of curbing the mule's jaw with bit and bridle).
G71
ἄγω (ágō)
(ag'-o | AH-goh | AH-goh)
Definition
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce; be, bring (forth), carry, (let) go, keep, lead away, be open.
- to lead, take with one
- to lead by laying hold of, and this way to bring to the point of destination: of an animal
- to lead by accompanying to (into) a place
- to lead with one's self, attach to one's self as an attendant
- to conduct, bring
- to lead away, to a court of justice, magistrate, etc.
- to lead,
- to lead, guide, direct
- to lead through, conduct to: to something
- to move, impel: of forces and influences on the mind
- to pass a day, keep or celebrate a feast, etc.
- to go, depart
G72
ἀγωγή (agōgḗ)
(ag-o-gay' | ah-goh-GAY | ah-goh-GAY)
Definition
reduplicated from G71; a bringing up, i.e., mode of living; manner of life.
- a leading
- metaphorically: conduct
- a conducting, training, education, discipline
- the life led, way or course of life
See also
G73
ἀγών (agṓn)
(ag-one' | ah-GONE | ah-GONE)
Definition
from G71; properly, a place of assembly (as if led), i.e., (by implication) a contest (held there); figuratively, an effort or anxiety; conflict, contention, fight, race.
- an assembly,
- a place of assembly: especially an assembly met to see games
- the place of contest, the arena or stadium
- the assembly of the Greeks at their national games
- hence the contest for a prize at their games
- generally, any struggle or contest
- a battle
- an action at law, trial
See also
G74
ἀγωνία (agōnía)
(ag-o-nee'-ah | ah-goh-NEE-ah | ah-goh-NEE-ah)
Definition
from G73; a struggle (properly, the state), i.e., (figuratively) anguish; agony.
- a struggle for victory
- gymnastic exercise, wrestling
- of severe mental struggles and emotions, agony, anguish
See also
G75
ἀγωνίζομαι (agōnízomai)
(ag-o-nid'-zom-ahee | ah-goh-NEE-zoh-meh | ah-goh-NEE-zoh-may)
Definition
from G73; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something); fight, labor fervently, strive.
- to enter a contest: contend in the gymnastic games
- to contend with adversaries, fight
- metaphorically to contend, struggle, with difficulties and dangers
- to endeavor with strenuous zeal, strive: to obtain something
See also
G76
Ἀδάμ (Adám)
(ad-am' | ah-THAHM | ah-THAHM)
Definition
the red earth; of Hebrew origin (H121); Adam, the first man; typically (of Jesus) man (as his representative); Adam.
- Adam, the first man, the parent of the whole human race
See also
For the Septuagint (ABP) words at this number, see G76.1–G76.2 below.
G76.1
ἀδαμάντινος (adamantinos)
(ah-dah-MAN-tee-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — adamantine, of unbreakable hardness (from ἀδάμας, adamant — the untameable stone). The engraving-point of Judah's indelible sin in Jeremiah — and the adamantine wall of Amos's vision, where the LXX reads the plumb-line word as adamant.
- adamantine
- hard as adamant
Septuagint usage
2 occurrences in the LXX Reference interlinear: Jeremiah 17:1 ("the sin of Judah is written with an iron stylus, with an adamantine claw — engraved upon the tablet of their heart and on the horns of their altars"); Amos 7:7 (behold, the Lord stood upon an adamantine wall — and in His hand an adamant).
G76.2
ἀδάμας (adamas)
(ah-DHAH-mas)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — adamant, the unbreakably hard metal. The LXX's rendering of Amos's plumb line: the Lord standing on a wall of adamant, setting adamant in the midst of His people — an unyielding standard against a leaning wall.
- adamant
- plumb line (LXX Amos)
Septuagint usage
3 occurrences in the LXX Reference interlinear: Amos 7:7 (the third vision — the Lord standing upon a wall of adamant, and in His hand adamant); Amos 7:8 ("what do you see, Amos?" "Adamant." — "behold, I am setting adamant in the midst of My people Israel; I will never again pass them by").
G77
ἀδάπανος (adápanos)
(ad-ap'-an-os | ah-THA-pa-nose | ah-THA-pa-nose)
Definition
from G1 (as negative particle); and G1160; costless, i.e., gratuitous; without expense.
- without expense, requiring no outlay, costing nothing
See also
For the Septuagint (ABP) word at this number, see G77.1 below.
G77.1
Ἀδάρ (Adar)
(a-DAR)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Proper noun, indeclinable — the Hebrew month-name אֲדָר (Adar) transliterated; the twelfth month of the Babylonian-named calendar (February–March), the month in which the second temple was finished and in which Purim falls.
- Adar, the twelfth month
Septuagint usage
10 occurrences in the LXX Reference interlinear: Ezra 6:15 (the temple completed on the third of Adar); Esther 3:7 (the lot fell on the twelfth month, Adar); Esther 9:1; Esther 9:21 (the days of Purim fixed in Adar).
G78
Ἀδδί (Addí)
(ad-dee' | ath-THEE | ath-THEE)
Definition
ornament; probably of Hebrew origin (compare H5716); Addi, an Israelite; Addi.
- son of Cosam, and father of Melchi in our Lord's genealogy
See also
For the Septuagint (ABP) word at this number, see G78.1 below.
G78.1
ἄδειπνος (adeipnos)
(AH-deep-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — supperless, without the evening meal (ἀ- + δεῖπνον, supper). Darius's involuntary fast: the king who signed the decree spends the night supperless, sleepless, and without music while Daniel sleeps among lions — the judge more troubled than the condemned.
- supperless
Septuagint usage
1 occurrence in the LXX Reference interlinear: Daniel 6:18 (the king went to his house and lay down supperless; no food was brought to him — and sleep departed from him; and God shut the mouths of the lions, and they did not trouble Daniel).
G79
ἀδελφή (adelphḗ)
(ad-el-fay' | ah-thel-FAY | ah-thale-FAY)
Definition
feminine of G80; a sister (naturally or ecclesiastically); sister.
- a full, own sister
- one connected by the tie of the Christian religion
See also
For the Septuagint (ABP) word at this number, see G79.1 below.
G79.1
ἀδελφιδός (adelphidos)
(a-del-fee-DOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun, diminutive of ἀδελφός (G80, brother); a beloved kinsman — the Septuagint's rendering of דּוֹד (dod, "beloved") throughout the Song of Songs: the bride's title for the bridegroom, "my beloved."
- beloved (man), beloved kinsman — the bridegroom of the Song
Septuagint usage
35 occurrences in the LXX Reference interlinear: Song of Solomon 1:13 ("my beloved is to me a bundle of myrrh"); Song of Solomon 2:3; Song of Solomon 2:16 ("my beloved is mine, and I am his"); Song of Solomon 5:16; Song of Solomon 8:14.
See also
G80
ἀδελφός (adelphós)
(ad-el-fos' | ah-thel-FOSE | ah-thale-FOSE)
Definition
from G1 (as a connective particle) and δελφύς (the womb); a brother (literally or figuratively) near or remote (much like G1); brother.
- a brother, whether born of the same two parents or only of the same father or mother
- having the same national ancestor, belonging to the same people, or countryman
- any fellow or man
- a fellow believer, united to another by the bond of affection
- an associate in employment or office
- brethren in Christ
- his brothers by blood
- all men
- apostles
- Christians, as those who are exalted to the same heavenly place
See also
G81
ἀδελφότης (adelphótēs)
(ad-el-fot'-ace | ah-thel-FOH-tase | ah-thale-FOH-tase)
Definition
from G80; brotherhood (properly, the feeling of brotherliness), i.e., the (Christian) fraternity; brethren, brotherhood.
- brotherhood, brotherly kindness
- a family of brothers, the brotherhood
See also
G82
ἄδηλος (ádēlos)
(ad'-ay-los | AH-thay-lose | AH-thay-lose)
Definition
from G1 (as a negative particle) and G1212; hidden, figuratively, indistinct; appear not, uncertain.
- not manifest, indistinct, uncertain, obscure
See also
G83
ἀδηλότης (adēlótēs)
(ad-ay-lot'-ace | ah-thay-LOH-tase | ah-thay-LOH-tase)
Definition
from G82; uncertainty; X uncertain.
- uncertainty
See also
G84
ἀδήλως (adḗlōs)
(ad-ay'-loce | ah-THAY-lose | ah-THAY-lose)
Definition
adverb from G82; uncertainly; uncertainly.
- uncertainly
See also
G85
ἀδημονέω (adēmonéō)
(ad-ay-mon-eh'-o | ah-thay-moh-NEH-oh | ah-thay-moh-NAY-oh)
Definition
from a derivative of ἀδέω (to be sated to loathing); to be in distress (of mind); be full of heaviness, be very heavy.
- to be troubled, great distress or anguish, depressed
G86
ᾅδης (háidēs)
(hah'-dace | HA-thase | A-thase)
Definition
from G1 (as negative particle) and G1492; properly, unseen, i.e., "Hades" or the place (state) of departed souls; grave, hell.
- name Hades or Pluto, the god of the lower regions
- Orcus, the nether world, the realm of the dead
- the grave, death, hell
See also
G87
ἀδιάκριτος (adiákritos)
(ad-ee-ak'-ree-tos | ah-thee-AH-kree-tose | ah-thee-AH-kree-tose)
Definition
from G1 (as a negative particle) and a derivative of G1252; properly, undistinguished, i.e., (actively) impartial; without partiality.
- undistinguished, unintelligible
- without dubiousness, ambiguity or uncertainty
See also
G88
ἀδιάλειπτος (adiáleiptos)
(ad-ee-al'-ipe-tos | ah-thee-AH-lee-ptose | ah-thee-AH-lee-ptose)
Definition
from G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted, i.e., permanent; without ceasing, continual.
- unintermitted, unceasing, continual
See also
G89
ἀδιαλείπτως (adialeíptōs)
(ad-ee-al-ipe'-toce | ah-thee-ah-LEE-ptose | ah-thee-ah-LEE-ptose)
Definition
adverb from G88; uninterruptedly, i.e., without omission (on an appropriate occasion); without ceasing.
- without intermission, incessantly, without ceasing
See also
For the Septuagint (ABP) word at this number, see G89.1 below.
G89.1
ἀδιάλυτος (adialytos)
(ah-dee-AH-lee-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — indissoluble, not to be undone (ἀ- + διαλύω, to unloose — kin of ἀδιάλειπτος in form). The high-priestly robe's collar in the making: an edge woven round about, 'not to be undone' — the garment of ministry built so it cannot tear.
- indissoluble
- reinforced
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 39:23 (the opening of the undergarment in the middle, woven closely together — the opening having a hem round about, reinforced, that it might not be torn).
G90
ἀδιαφθορία (adiaphthoría)
(ad-ee-af-thor-ee'-ah | ah-thee-ah-fthoh-REE-ah | ah-thee-ah-fthoh-REE-ah)
Definition
from a derivative of a compound of G1 (as a negative particle) and a derivative of G1311; incorruptibleness, i.e., (figuratively) purity (of doctrine); uncorruptness.
- incorruptibility, soundness, integrity
- of mind
See also
G91
ἀδικέω (adikéō)
(ad-ee-keh'-o | ah-thee-KEH-oh | ah-thee-KAY-oh)
Definition
from G94; to be unjust, i.e., (actively) do wrong (morally, socially or physically); hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
- absolutely
- to act unjustly or wickedly, to sin,
- to be a criminal, to have violated the laws in some way
- to do wrong
- to do hurt
- transitively
- to do some wrong or sin in some respect
- to wrong some one, act wickedly towards him
- to hurt, damage, harm
See also
G92
ἀδίκημα (adíkēma)
(ad-eek'-ay-mah | ah-THEE-kay-ma | ah-THEE-kay-ma)
Definition
from G91; a wrong done; evil doing, iniquity, matter of wrong.
- a misdeed, evil doing, iniquity
See also
G93
ἀδικία (adikía)
(ad-ee-kee'-ah | ah-thee-KEE-ah | ah-thee-KEE-ah)
Definition
from G94; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act); iniquity, unjust, unrighteousness, wrong.
- injustice, of a judge
- unrighteousness of heart and life
- a deed violating law and justice, act of unrighteousness
See also
G94
ἄδικος (ádikos)
(ad'-ee-kos | AH-thee-kose | AH-thee-kose)
Definition
from G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication, treacherous; specially, heathen; unjust, unrighteous.
- descriptive of one who violates or has violated justice
- unjust
- unrighteous, sinful
- of one who deals fraudulently with others, deceitful
See also
G95
ἀδίκως (adíkōs)
(ad-ee'-koce | ah-THEE-kose | ah-THEE-kose)
Definition
adverb from G94; unjustly; wrongfully.
- unjustly, undeserved, without fault
See also
G96
ἀδόκιμος (adókimos)
(ad-ok'-ee-mos | ah-THOH-kee-mose | ah-THOH-kee-mose)
Definition
from G1 (as a negative particle) and G1384; unapproved, i.e., rejected; by implication, worthless (literally or morally); castaway, rejected, reprobate.
- not standing the test, not approved
- properly used of metals and coins
- that which does not prove itself such as it ought
- unfit for, unproved, spurious, reprobate
See also
For the Septuagint (ABP) words at this number, see G96.1–G96.2 below.
G96.1
ἀδολεσχέω (adolescheō)
(a-tho-les-HEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to muse, meditate, converse with one's own heart — the LXX's rendering of Hebrew שִׂיחַ (to muse); Isaac's evening meditation in the field, and the Psalmist's musing on God's precepts and works in Psalm 119 and the complaint psalms.
- to meditate, muse
- to commune with one's own heart
Septuagint usage
11 occurrences in the LXX Reference interlinear: Genesis 24:63 (Isaac went out to meditate in the field at evening); Psalms 77:3; Psalms 77:12; Psalms 119:15 (I will meditate on your precepts).
G96.2
ἀδολεσχία (adoleschia)
(ah-dho-les-KHEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — musing, meditation; also mere talk, babble. Hannah's word at Shiloh — "out of the abundance of my meditation and my grief I have spoken" — and Elijah's taunt on Carmel: "perhaps he is musing."
- meditation, musing
- talk, babble
Septuagint usage
5 occurrences in the LXX Reference interlinear: 1 Samuel 1:16 ("out of the abundance of my meditation I have spoken" — Hannah before Eli); 1 Kings 18:27 (Elijah's noon mockery of Baal — "perhaps he is musing"); Psalm 55:2 ("I mourned in my musing and was troubled"); Psalm 119:85 (transgressors recounted their musings — but not like Your law).
G97
ἄδολος (ádolos)
(ad'-ol-os | AH-thoh-lose | AH-thoh-lose)
Definition
from G1 (as a negative particle); and G1388; undeceitful, i.e., (figuratively) unadulterated; sincere.
- guileless
- in things: unmixed, unadulterated, pure
- in persons: without dishonest intent, guileless
See also
For the Septuagint (ABP) word at this number, see G97.1 below.
G97.1
ἀδοξέω (adoxeō)
(ah-dox-EH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be without glory, be held in dishonor (ἀ- + δόξα, glory). Its single occurrence opens the fourth Servant song: "so shall your appearance be without glory from men" — the marred face at the head of Isaiah 53's report, the glory-less form by which the Servant carries the sins of many and is then exalted (Isaiah 52:13-15).
- to be without glory
- to be dishonored
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 52:14 (in the manner that many shall be amazed over You — so Your appearance shall be despised by men, and Your glory by the sons of men).
G98
Ἀδραμυττηνός (Adramyttēnós)
(ad-ram-oot-tay-nos' | ah-thra-moot-tay-NOSE | ah-thra-myoot-tay-NOSE)
Definition
I shall abide in death; from Ἀδραμύττειον (a place in Asia Minor); Adramyttene or belonging to Adramyttium; of Adramyttium.
- Adramyttium, a seaport of Mysia
G99
Ἀδρίας (Adrías)
(ad-ree'-as | ah-THREE-as | ah-THREE-as)
Definition
without wood; from Ἀδρία (a place near its shore); the Adriatic sea (including the Ionian); Adria.
- Adriatic Sea, Adrias, the sea between Greece and Italy
For the Septuagint (ABP) word at this number, see G99.1 below.
G99.1
ἁδρός (hadros)
(hah-DROSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — thick, stout, full-grown; of persons, great, powerful, of rank.
- stout, full-grown
- great, powerful (of rank)
Septuagint usage
6 occurrences in the LXX Reference interlinear: 2 Kings 10:6 (the stout men of the city rearing Ahab's seventy sons); Job 29:9 (the stout men ceased speaking while Job sat as chief); Isaiah 34:7 (the stout ones shall come down with them — the slaughter of Edom); Jeremiah 5:5 ("I will go to the great men and speak to them, for they know the way of the LORD").
G100
ἁδρότης (hadrótēs)
(had-rot'-ace | ha-THROH-tase | a-THROH-tase)
Definition
from ἁδρός (stout); plumpness, i.e., (figuratively) liberality; abundance.
- bountiful collection, great abundance
- thickness, ripeness, fullness, especially of the body
For the Septuagint (ABP) words at this number, see G100.1–G100.2 below.
G100.1
ἁδρύνω (hadrynō)
(ah-dhree-NO)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to grow up, come to maturity (from ἁδρός, full-grown, stout; cf. the base ἁδρότης above). Always of a child or young thing reaching its growth.
- to grow up
- to mature
Septuagint usage
4 occurrences in the LXX Reference interlinear: Exodus 2:10 (the child Moses grew, and was brought to Pharaoh's daughter to become her son); Judges 11:2 (when Gilead's sons by his wife grew up, they drove out Jephthah); 2 Samuel 12:3 (Nathan's parable — the one ewe lamb grew up with the poor man and his children); 2 Kings 4:18 (the Shunammite's son, granted by promise, when he was grown went out to his father among the reapers).
G100.2
ἀδυναμία (adynamia)
(ah-dee-nah-MEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — powerlessness, want of strength (ἀ- + δύναμις, power). Amos's oracle against Moab: she dies 'in powerlessness,' with uproar and trumpet-sound — strength's end named as the manner of the proud kingdom's death.
- powerlessness
- weakness
Septuagint usage
1 occurrence in the LXX Reference interlinear: Amos 2:2 ("I will send fire upon Moab, and it shall devour the foundations of her cities — and Moab shall die in powerlessness, with a cry and with the sound of a trumpet").
Trajectory Tables 19
- Abraham Trajectory Table
- Boaz (Kinsman-Redeemer) Trajectory Table
- Camp of Israel (Sacred Geography) Trajectory Table
- Church as Israel (New Covenant People) Trajectory Table
- Cities of Refuge (Safety in Christ) Trajectory Table
- Consecration of Priests (Set Apart for Service) Trajectory Table
- Covenant Succession (Inheritance and Election) Trajectory Table
- Eliakim (Key of David) Trajectory Table
- Elijah (Prophet of Fire and Restoration) Trajectory Table
- First-Born Redemption (Consecration to God) Trajectory Table
- Holy Places (Access to God's Presence) Trajectory Table
- Isaac (Child of Promise) Trajectory Table
- Isaiah (Suffering Servant Messenger) Trajectory Table
- Nazirite Vow (Separation unto God) Trajectory Table
- Oath of God (Unchangeable Counsel) Trajectory Table
- Pillar of Cloud and Fire (Divine Guidance and Protection) Trajectory Table
- Rebekah (Bride Sought for the Son) Trajectory Table
- Shem (Blessed Line of Yhwh) Trajectory Table
- Sins of Ignorance (Christ's Compassion for the Unknowing) Trajectory Table
Lexicon 121
- Greek Lexicon
- Greek Lexicon G101–G200 (Strong's)
- Greek Lexicon G201–G300 (Strong's)
- Greek Lexicon G301–G400 (Strong's)
- Greek Lexicon G401–G500 (Strong's)
- Greek Lexicon G501–G600 (Strong's)
- Greek Lexicon G601–G700 (Strong's)
- Greek Lexicon G701–G800 (Strong's)
- Greek Lexicon G801–G900 (Strong's)
- Greek Lexicon G901–G1000 (Strong's)
- Greek Lexicon G1201–G1300 (Strong's)
- Greek Lexicon G1301–G1400 (Strong's)
- Greek Lexicon G1401–G1500 (Strong's)
- Greek Lexicon G1501–G1600 (Strong's)
- Greek Lexicon G1601–G1700 (Strong's)
- Greek Lexicon G1701–G1800 (Strong's)
- Greek Lexicon G1801–G1900 (Strong's)
- Greek Lexicon G2001–G2100 (Strong's)
- Greek Lexicon G2101–G2200 (Strong's)
- Greek Lexicon G2201–G2300 (Strong's)
- Greek Lexicon G2401–G2500 (Strong's)
- Greek Lexicon G2501–G2600 (Strong's)
- Greek Lexicon G2601–G2700 (Strong's)
- Greek Lexicon G2701–G2800 (Strong's)
- Greek Lexicon G2901–G3000 (Strong's)
- Greek Lexicon G3401–G3500 (Strong's)
- Greek Lexicon G3501–G3600 (Strong's)
- Greek Lexicon G3701–G3800 (Strong's)
- Greek Lexicon G3801–G3900 (Strong's)
- Greek Lexicon G3901–G4000 (Strong's)
- Greek Lexicon G4001–G4100 (Strong's)
- Greek Lexicon G4201–G4300 (Strong's)
- Greek Lexicon G4301–G4400 (Strong's)
- Greek Lexicon G4701–G4800 (Strong's)
- Greek Lexicon G4801–G4900 (Strong's)
- Greek Lexicon G5201–G5300 (Strong's)
- Greek Lexicon G5301–G5400 (Strong's)
- Greek Lexicon G5401–G5500 (Strong's)
- Greek Lexicon G5501–G5600 (Strong's)
- Hebrew Lexicon H1–H100 (Strong's)
- Hebrew Lexicon H101–H200 (Strong's)
- Hebrew Lexicon H201–H300 (Strong's)
- Hebrew Lexicon H301–H400 (Strong's)
- Hebrew Lexicon H401–H500 (Strong's)
- Hebrew Lexicon H501–H600 (Strong's)
- Hebrew Lexicon H601–H700 (Strong's)
- Hebrew Lexicon H701–H800 (Strong's)
- Hebrew Lexicon H801–H900 (Strong's)
- Hebrew Lexicon H901–H1000 (Strong's)
- Hebrew Lexicon H1001–H1100 (Strong's)
- Hebrew Lexicon H1101–H1200 (Strong's)
- Hebrew Lexicon H1201–H1300 (Strong's)
- Hebrew Lexicon H1301–H1400 (Strong's)
- Hebrew Lexicon H1401–H1500 (Strong's)
- Hebrew Lexicon H1501–H1600 (Strong's)
- Hebrew Lexicon H1601–H1700 (Strong's)
- Hebrew Lexicon H1701–H1800 (Strong's)
- Hebrew Lexicon H1801–H1900 (Strong's)
- Hebrew Lexicon H1901–H2000 (Strong's)
- Hebrew Lexicon H2001–H2100 (Strong's)
- Hebrew Lexicon H2101–H2200 (Strong's)
- Hebrew Lexicon H2201–H2300 (Strong's)
- Hebrew Lexicon H2301–H2400 (Strong's)
- Hebrew Lexicon H2401–H2500 (Strong's)
- Hebrew Lexicon H2501–H2600 (Strong's)
- Hebrew Lexicon H2601–H2700 (Strong's)
- Hebrew Lexicon H2701–H2800 (Strong's)
- Hebrew Lexicon H2801–H2900 (Strong's)
- Hebrew Lexicon H2901–H3000 (Strong's)
- Hebrew Lexicon H3001–H3100 (Strong's)
- Hebrew Lexicon H3101–H3200 (Strong's)
- Hebrew Lexicon H3201–H3300 (Strong's)
- Hebrew Lexicon H3301–H3400 (Strong's)
- Hebrew Lexicon H3401–H3500 (Strong's)
- Hebrew Lexicon H3501–H3600 (Strong's)
- Hebrew Lexicon H3601–H3700 (Strong's)
- Hebrew Lexicon H3701–H3800 (Strong's)
- Hebrew Lexicon H3801–H3900 (Strong's)
- Hebrew Lexicon H3901–H4000 (Strong's)
- Hebrew Lexicon H4001–H4100 (Strong's)
- Hebrew Lexicon H4101–H4200 (Strong's)
- Hebrew Lexicon H4201–H4300 (Strong's)
- Hebrew Lexicon H4301–H4400 (Strong's)
- Hebrew Lexicon H4401–H4500 (Strong's)
- Hebrew Lexicon H4601–H4700 (Strong's)
- Hebrew Lexicon H4701–H4800 (Strong's)
- Hebrew Lexicon H4801–H4900 (Strong's)
- Hebrew Lexicon H4901–H5000 (Strong's)
- Hebrew Lexicon H5001–H5100 (Strong's)
- Hebrew Lexicon H5101–H5200 (Strong's)
- Hebrew Lexicon H5201–H5300 (Strong's)
- Hebrew Lexicon H5401–H5500 (Strong's)
- Hebrew Lexicon H5501–H5600 (Strong's)
- Hebrew Lexicon H5601–H5700 (Strong's)
- Hebrew Lexicon H5701–H5800 (Strong's)
- Hebrew Lexicon H5801–H5900 (Strong's)
- Hebrew Lexicon H5901–H6000 (Strong's)
- Hebrew Lexicon H6001–H6100 (Strong's)
- Hebrew Lexicon H6101–H6200 (Strong's)
- Hebrew Lexicon H6201–H6300 (Strong's)
- Hebrew Lexicon H6401–H6500 (Strong's)
- Hebrew Lexicon H6501–H6600 (Strong's)
- Hebrew Lexicon H6601–H6700 (Strong's)
- Hebrew Lexicon H6701–H6800 (Strong's)
- Hebrew Lexicon H6801–H6900 (Strong's)
- Hebrew Lexicon H6901–H7000 (Strong's)
- Hebrew Lexicon H7001–H7100 (Strong's)
- Hebrew Lexicon H7101–H7200 (Strong's)
- Hebrew Lexicon H7301–H7400 (Strong's)
- Hebrew Lexicon H7401–H7500 (Strong's)
- Hebrew Lexicon H7501–H7600 (Strong's)
- Hebrew Lexicon H7601–H7700 (Strong's)
- Hebrew Lexicon H7701–H7800 (Strong's)
- Hebrew Lexicon H7801–H7900 (Strong's)
- Hebrew Lexicon H7901–H8000 (Strong's)
- Hebrew Lexicon H8001–H8100 (Strong's)
- Hebrew Lexicon H8101–H8200 (Strong's)
- Hebrew Lexicon H8201–H8300 (Strong's)
- Hebrew Lexicon H8301–H8400 (Strong's)
- Hebrew Lexicon H8401–H8500 (Strong's)
- Hebrew Lexicon H8601–H8674 (Strong's)