✦ The Hyperlinked Bible

G5301

ὕσσωπος (hýssōpos)

_(hoos'-so-pos | HOOS-soh-pose | YOOS-soh-pose)_

Definition

of foreign origin (H231); "hyssop"; hyssop.

  • hyssop
  • a plant used by the Hebrews in their ritual sprinklings

See also

H231

G5302

ὑστερέω (hysteréō)

_(hoos-ter-eh'-o | hoo-steh-REH-oh | yoo-stay-RAY-oh)_

Definition

from G5306; to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient); come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.

  • behind
    • to come late or too tardily
    • to be left behind in the race and so fail to reach the goal, to fall short of the end
    • metaphorically fail to become a partaker, fall back from
    • to be inferior in power, influence and rank
    • of the person: to be inferior to
    • to fail, be wanting
    • to be in want of, lack
  • to suffer want, to be devoid of, to lack (be inferior) in excellence, worth

See also

G5306

G5303

ὑστέρημα (hystérēma)

_(hoos-ter'-ay-mah | hoo-STEH-ray-ma | yoo-STAY-ray-ma)_

Definition

from G5302; a deficit; specially, poverty; that which is behind, (that which was) lack(-ing), penury, want.

  • deficiency, that which is lacking
  • in reference to property and resources, poverty, want, destitution

See also

G5302

G5304

ὑστέρησις (hystérēsis)

_(hoos-ter'-ay-sis | hoo-STEH-ray-sees | yoo-STAY-ray-sees)_

Definition

from G5302; a falling short, i.e., (specially), penury; want.

  • want, poverty

See also

G5302

G5305

ὕστερον (hýsteron)

_(hoos'-ter-on | HOO-steh-rone | YOO-stay-rone)_

Definition

neuter of G5306 as adverb; more lately, i.e., eventually; afterward, (at the) last (of all).

  • latter, later, coming after, the second
  • afterward, after this, later, lastly

See also

G5306

G5306

ὕστερος (hýsteros)

_(hoos'-ter-os | HOO-steh-rose | YOO-stay-rose)_

Definition

comparative from G5259 (in the sense of behind); later; latter.

  • latter, later, coming after, the second
  • afterward, after this, later, lastly

See also

G5259

G5307

ὑφαντός (hyphantós)

_(hoo-fan-tos' | hoo-fahn-TOSE | yoo-fahn-TOSE)_

Definition

from ὑφαίνω to weave; woven, i.e., (perhaps) knitted; woven.

  • woven

G5308

ὑψηλός (hypsēlós)

_(hoop-say-los' | hoo-psay-LOSE | yoo-psay-LOSE)_

Definition

from G5311; lofty (in place or character); high(-er, -ly) (esteemed).

  • high, lofty
    • exalted on high
    • with an uplifted arm, i.e., with signal power
  • metaphorically eminent, exalted
    • in influence and honor
    • to set the mind on, to seek, high things (as honors and riches), to be aspiring

See also

G5311

G5309

ὑψηλοφρονέω (hypsēlophronéō)

_(hoop-say-lo-fron-eh'-o | hoo-psay-loh-froh-NEH-oh | yoo-psay-loh-froh-NAY-oh)_

Definition

from a compound of G5308 and G5424; to be lofty in mind, i.e., arrogant; be highminded.

  • to be high minded, proud

See also

G5308, G5424

G5310

ὕψιστος (hýpsistos)

_(hoop'-sis-tos | HOO-psee-stose | YOO-psee-stose)_

Definition

superlative from the base of G5311; highest, i.e., (masculine singular) the Supreme (God), or (neuter plural) the heavens; most high, highest.

  • highest, most high
    • of place: the highest regions
    • of rank: the most high God

See also

G5311

G5311

ὕψος (hýpsos)

_(hoop'-sos | HOO-psose | YOO-psose)_

Definition

from a derivative of G5228; elevation, i.e., (abstractly) altitude, (specially), the sky, or (figuratively) dignity; be exalted, height, (on) high.

  • height
    • of measurement
    • of place, heaven
    • metaphorically rank, high station

See also

G5228

G5312

ὑψόω (hypsóō)

_(hoop-so'-o | hoo-PSOH-oh | yoo-PSOH-oh)_

Definition

from G5311; to elevate (literally or figuratively); exalt, lift up.

  • to lift up on high, to exalt
  • metaphorically
    • to raise to the very summit of opulence and prosperity
    • to exalt, to raise to dignity, honor and happiness

See also

G5311

G5313

ὕψωμα (hýpsōma)

_(hoop'-so-mah | HOO-psoh-ma | YOO-psoh-ma)_

Definition

from G5312; an elevated place or thing, i.e., (abstractly) altitude, or (by implication) a barrier (figuratively); height, high thing.

  • thing elevated, height
    • of space
    • elevated structure i.e., barrier, rampart, bulwark

See also

G5312

G5314

φάγος (phágos)

_(fag'-os | FA-gose | FA-gose)_

Definition

from G5315; a glutton; gluttonous.

  • a voracious man, a glutton

See also

G5315

G5315

φάγω (phágō)

_(fag'-o | FA-goh | FA-goh)_

Definition

a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively); eat, meat.

  • to eat
  • to eat (consume) a thing
    • to take food, eat a meal
    • metaphorically to devour, consume

See also

G2068

G5316

φαίνω (phaínō)

_(fah'-ee-no | FEH-noh | FAY-noh)_

Definition

prolongation for the base of G5457; to lighten (shine), i.e., show (transitive or intransitive, literal or figurative); appear, seem, be seen, shine, X think.

  • to bring forth into the light, cause to shine, shed light
  • shine
    • to shine, be bright or resplendent
    • to become evident, to be brought forth into the light, come to view, appear
    • of growing vegetation, to come to light
    • to appear, be seen
    • exposed to view
    • to meet the eyes, strike the sight, become clear or manifest
    • to be seen, appear
    • to appear to the mind, seem to one's judgment or opinion

See also

G5457

G5317

Φάλεκ (Phálek)

_(fal'-ek | FA-lek | FA-lake)_

Definition

division; of Hebrew origin (H6389); Phalek (i.e., Peleg), a patriarch; Phalec.

  • the son of Eber

See also

H6389

G5318

φανερός (phanerós)

_(fan-er-os' | fa-neh-ROSE | fa-nay-ROSE)_

Definition

from G5316; shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally; abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).

  • apparent, manifest, evident, known
  • manifest i.e., to be plainly recognized or known

See also

G5316

G5319

φανερόω (phaneróō)

_(fan-er-o'-o | fa-neh-ROH-oh | fa-nay-ROH-oh)_

Definition

from G5318; to render apparent (literally or figuratively); appear, manifestly declare, (make) manifest (forth), shew (self).

  • to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
    • make actual and visible, realized
    • to make known by teaching
    • to become manifest, be made known
    • of a person
    • expose to view, make manifest, to show one's self, appear
    • to become known, to be plainly recognized, thoroughly understood
    • who and what one is

See also

G5318

G5320

φανερῶς (phanerōs)

_(fan-er-oce' | fa-neh-ROSE | fa-nay-ROSE)_

Definition

adverb from G5318; plainly, i.e., clearly or publicly; evidently, openly.

  • manifestly
    • plainly, clearly
    • openly

See also

G5318

G5321

φανέρωσις (phanérōsis)

_(fan-er'-o-sis | fa-NEH-roh-sees | fa-NAY-roh-sees)_

Definition

from G5319; exhibition, i.e., (figuratively) expression, (by extension) a bestowment; manifestation.

  • manifestation

See also

G5319

G5322

φανός (phanós)

_(fan-os' | fa-NOSE | fa-NOSE)_

Definition

from G5316; a lightener, i.e., light; lantern; lantern.

  • a torch

See also

G5316

G5323

Φανουήλ (Phanouḗl)

_(fan-oo-ale' | fa-noo-ALE | fa-noo-ALE)_

Definition

the face of God; of Hebrew origin (H6439); Phanuel (i.e., Penuel), an Israelite; Phanuel.

  • the father of Anna, the prophetess of the tribe of Asher

See also

H6439

G5324

φαντάζω (phantázō)

_(fan-tad'-zo | fahn-TA-zoh | fahn-TA-zoh)_

Definition

from a derivative of G5316; to make apparent, i.e., (passively) to appear (neuter participle as noun, a spectacle); sight.

  • to cause to appear, make visible, expose to view, show
    • the appearance, sight

See also

G5316

G5325

φαντασία (phantasía)

_(fan-tas-ee'-ah | fahn-ta-SEE-ah | fahn-ta-SEE-ah)_

Definition

from a derivative of G5324; (properly abstract) a (vain) show ("fantasy"); pomp.

  • show, showy appearance, display, pomp

See also

G5324

G5326

φάντασμα (phántasma)

_(fan'-tas-mah | FAHN-ta-sma | FAHN-ta-sma)_

Definition

from G5324; (properly concrete) a (mere) show ("phantasm"), i.e., spectre; spirit.

  • an appearance
  • an apparition, spectre

See also

G5324

G5327

φάραγξ (pháranx)

_(far'-anx | FA-rahng-ks | FA-rahng-ks)_

Definition

properly, strengthened from the base of G4008 or rather of G4486; a gap or chasm, i.e., ravine (winter-torrent); valley.

  • a valley shut off by cliffs and precipices
  • a ravine

See also

G4008, G4486

G5328

Φαραώ (Pharaṓ)

_(far-ah-o' | fa-ra-OH | fa-ra-OH)_

Definition

his nakedness; of foreign origin (H6547); Pharao (i.e., Pharoh), an Egyptian king; Pharaoh.

  • was a common title of the native kings of Egypt

See also

H6547

G5329

Φάρες (Pháres)

_(far-es' | FA-res | FA-rase)_

Definition

a breach; of Hebrew origin (H6557); Phares (i.e., Perets), an Israelite; Phares.

  • the son of Judah and Tamar, his daughter-in-law

See also

H6557

G5330

Φαρισαῖος (Pharisaîos)

_(far-is-ah'-yos | fa-ree-SEH-ose | fa-ree-SAY-ose)_

Definition

of Hebrew origin (compare H6567); a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary; Pharisee.

  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ

Note

In addition to Old Testament books, the Pharisees recognized in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

See also

H6567

G5331

φαρμακεία (pharmakeía)

_(far-mak-i'-ah | fahr-ma-KEE-ah | fahr-ma-KEE-ah)_

Definition

from G5332; medication ("pharmacy"), i.e., (by extension) magic (literally or figuratively); sorcery, witchcraft.

  • the use or the administering of drugs
  • poisoning
  • sorcery, magical arts, often found in connection with idolatry and fostered by it
  • metaphorically the deceptions and seductions of idolatry

See also

G5332

G5332

φαρμακεύς (pharmakeús)

_(far-mak-yoos' | fahr-ma-KEVS | fahr-ma-KAYFS)_

Definition

from φάρμακον (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e., (by extension) a magician; sorcerer.

  • one who prepares or uses magical remedies
  • sorcerer

G5333

φάρμακος (phármakos)

_(far-mak-os' | FAHR-ma-kose | FAHR-ma-kose)_

Definition

the same as 5332; magician; sorcerer.

  • pertaining to magical arts (i.e., black magic), sorcerer, magician, necromancer

G5334

φάσις (phásis)

_(fas'-is | FA-sees | FA-sees)_

Definition

from G5346 (not the same as "phase", which is from G5316); a saying, i.e., report; tidings.

  • in the Attic orators, the exposure of (informing against) those who have embezzled the property of the state, or violated the laws respecting the importation or exporting of merchandise, or defrauded their wards
  • the disclosure of secret crime

See also

G5316, G5346

G5335

φάσκω (pháskō)

_(fas'-ko | FA-skoh | FA-skoh)_

Definition

prolongation from the same as G5346; to assert; affirm, profess, say.

  • to affirm, allege, portend or profess

See also

G5346

G5336

φάτνη (phátnē)

_(fat'-nay | FAHT-nay | FAHT-nay)_

Definition

from πατέομαι (to eat); a crib (for fodder); manager, stall.

  • a crib, a manger

G5337

φαῦλος (phaûlos)

_(fow'-los | FEV-lose | FA-lose)_

Definition

apparently a primary word; "foul" or "flawy", i.e., (figuratively) wicked; evil.

  • easy, slight, ordinary, mean, worthless, of no account
  • ethically, bad, base, wicked

G5338

φέγγος (phéngos)

_(feng'-gos | FENG-gose | FAYNG-gose)_

Definition

probably akin to the base of G5457 (compare G5350); brilliancy; light.

  • light
    • of the moon
    • of a candle or lamp
  • the bright sunshine, the beam of light

See also

G5350, G5457

G5339

φείδομαι (pheídomai)

_(fi'-dom-ahee | FEE-thoh-meh | FEE-thoh-may)_

Definition

of uncertain affinity; to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently; forbear, spare.

  • to spare
  • to abstain

G5340

φειδομένως (pheidoménōs)

_(fi-dom-en'-oce | fee-thoh-MEH-nose | fee-thoh-MAY-nose)_

Definition

adverb from participle of G5339; abstemiously, i.e., stingily; sparingly.

  • sparingly

See also

G5339

G5341

φελόνης (phelónēs)

_(fel-on'-ace | feh-LOH-nase | fay-LOH-nase)_

Definition

by transposition for a derivative probably of G5316 (as showing outside the other garments); a mantle (surtout); cloke.

  • a travelling cloke, used for protection against stormy weather

See also

G5316

G5342

φέρω (phérō)

_(fer'-o | FEH-roh | FAY-roh)_

Definition

a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω; and ἐνέγκω; to "bear" or carry (in a very wide application, literally and figuratively, as follows); be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

  • to carry
    • to carry some burden
    • to bear with one's self
    • to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
    • of persons borne in a ship over the sea
    • of a gust of wind, to rush
    • of the mind, to be moved inwardly, prompted
    • to bear up i.e., uphold (keep from falling)
    • of Christ, the preserver of the universe
  • to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
  • to bring, bring to, bring forward
    • to move to, apply
    • to bring in by announcing, to announce
    • to bear i.e., bring forth, produce; to bring forward in a speech
    • to lead, conduct

G5343

φεύγω (pheúgō)

_(fyoo'-go | FEV-goh | FAVE-goh)_

Definition

apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish; escape, flee (away).

  • to flee away, seek safety by flight
  • metaphorically to flee (to shun or avoid by flight) something abhorrent, especially vices
  • to be saved by flight, to escape safely out of danger
  • poetically, to flee away, vanish

G5344

Φῆλιξ (Phēlix)

_(fay'-lix | FAY-leeks | FAY-leeks)_

Definition

happy; of Latin origin; happy; Phelix (i.e., Felix), a Roman; Felix.

  • a Roman procurator of Judea appointed by the emperor Claudius in AD 53

Note

He ruled the province in a mean, cruel, and profligate manner. His period of office was full of troubles and seditions. Paul was brought before Felix at Caesarea, yet kept him in prison two years in hopes of extorting money from him (ser Acts 24:26, 27). At the end of that time, Porcius Festus was appointed to supersede Felix, who, on his return to Rome, was accused by the Jews in Caesarea, and would have suffered the penalty due to his atrocities had not his brother Pallas prevailed with the emperor Nero to spare him. The wife of Felix was Drusilla, daughter of Herod Agrippa I, who was his third wife and whom he persuaded to leave her husband and marry him.

G5345

φήμη (phḗmē)

_(fay'-may | FAY-may | FAY-may)_

Definition

from G5346; a saying, i.e., rumor ("fame"); fame.

  • fame, report

See also

G5346

G5346

φημί (phēmí)

_(fay-mee' | fay-MEE | fay-MEE)_

Definition

properly, the same as the base of G5457 and G5316; to show or make known one's thoughts, i.e., speak or say; affirm, say.

  • to make known one's thoughts, to declare
  • to say

Note

Compare G3004.

See also

G3004, G5316, G5457

G5347

Φῆστος (Phēstos)

_(face'-tos | FAY-stose | FAY-stose)_

Definition

festival; of Latin derivation; festal; Phestus (i.e., Festus), a Roman; Festus.

  • the successor of Felix as procurator of Judea

G5348

φθάνω (phthánō)

_(fthan'-o | FTHA-noh | FTHA-noh)_

Definition

apparently a primary verb; to be beforehand, i.e., anticipate or precede; by extension, to have arrived at; (already) attain, come, prevent.

  • to come before, precede, anticipate
  • to come to, arrive at
  • to reach, attain to

G5349

φθαρτός (phthartós)

_(fthar-tos' | fthahr-TOSE | fthahr-TOSE)_

Definition

from G5351; decayed, i.e., (by implication) perishable; corruptible.

  • corruptible, perishing

See also

G5351

G5350

φθέγγομαι (phthéngomai)

_(ftheng'-gom-ahee | FTHENG-goh-meh | FTHAYNG-goh-may)_

Definition

probably akin to G5338 and thus to G5346; to utter a clear sound, i.e., (generally) to proclaim; speak.

  • to give out a sound, noise or cry
    • of any sort of sound or voice, whether of man or of animal or inanimate object as thunder, musical instruments, etc.

See also

G5338, G5346

G5351

φθείρω (phtheírō)

_(fthi'-ro | FTHEE-roh | FTHEE-roh)_

Definition

probably strengthened from φθίω (to pine or waste); properly, to shrivel or wither, i.e., to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave); corrupt (self), defile, destroy.

  • to corrupt, to destroy
    • in the opinion of the Jews, the temple was corrupted or "destroyed" when anyone defiled or in the slightest degree damaged anything in it, or if its guardians neglected their duties
    • to lead away a Christian church from that state of knowledge and holiness in which it ought to abide
    • to be destroyed, to perish
    • in an ethical sense, to corrupt, deprave

G5352

φθινοπωρινός (phthinopōrinós)

_(fthin-op-o-ree-nos' | fthee-noh-poh-ree-NOSE | fthee-noh-poh-ree-NOSE)_

Definition

from derivative of φθίνω (to wane; akin to the base of G5351) and G3703 (meaning late autumn); autumnal (as stripped of leaves); whose fruit withereth.

  • autumn trees
    • trees such as they are at the close of autumn, dry, leafless and without fruit
    • metaphorically of unfruitful, worthless men

See also

G3703, G5351

G5353

φθόγγος (phthóngos)

_(ftong'-gos | FTHOHNG-gose | FTHOHNG-gose)_

Definition

from G5350; utterance, i.e., a musical note (vocal or instrumental); sound.

  • musical sound, whether vocal or instrumental

See also

G5350

G5354

φθονέω (phthonéō)

_(fthon-eh'-o | fthoh-NEH-oh | fthoh-NAY-oh)_

Definition

from G5355; to be jealous of; envy.

  • to envy

See also

G5355

G5355

φθόνος (phthónos)

_(fthon'-os | FTHOH-nose | FTHOH-nose)_

Definition

probably akin to the base of G5351; ill-will (as detraction), i.e., jealousy (spite); envy.

  • envy
  • for envy, i.e., prompted by envy

See also

G5351

G5356

φθορά (phthorá)

_(fthor-ah' | fthoh-RA | fthoh-RA)_

Definition

from G5351; decay, i.e., ruin (spontaneous or inflicted, literally or figuratively); corruption, destroy, perish.

  • corruption, destruction, perishing
    • that which is subject to corruption, what is perishable
    • in the Christian sense, eternal misery in hell
  • in the New Testament, in an ethical sense, corruption i.e., moral decay

See also

G5351

G5357

φιάλη (phiálē)

_(fee-al'-ay | fee-AH-lay | fee-AH-lay)_

Definition

of uncertain affinity; a broad shallow cup ("phial"); vial.

  • a broad shallow bowl, deep saucer

G5358

φιλάγαθος (philágathos)

_(fil-ag'-ath-os | feel-AH-ga-those | feel-AH-ga-those)_

Definition

from G5384 and G18; fond to good, i.e., a promoter of virtue; love of good men.

  • loving goodness

See also

G18, G5384

G5359

Φιλαδέλφεια (Philadélpheia)

_(fil-ad-el'-fee-ah | feel-ah-THEL-fee-ah | feel-ah-THALE-fee-ah)_

Definition

brotherly love; from Φιλάδελφος (the same as G5361), a king of Pergamos; Philadelphia, a place in Asia Minor; Philadelphia.

  • a city of Lydia in Asia Minor, situated near the eastern base of of Mount Tmolus

Note

Philadelphia was founded and named by the Pergamene king, Attalus II Philadelphus. After the death of Attalus III Philometor in 133 BC, it, together with his entire kingdom, came by his will under the jurisdiction of the Romans.

See also

G5361

G5360

φιλαδελφία (philadelphía)

_(fil-ad-el-fee'-ah | feel-ah-thel-FEE-ah | feel-ah-thale-FEE-ah)_

Definition

from G5361; fraternal affection; brotherly love (kindness), love of the brethren.

  • love of brothers or sisters, brotherly love
  • in the New Testament the love which Christians cherish for each other as brethren

See also

G5361

G5361

φιλάδελφος (philádelphos)

_(fil-ad'-el-fos | feel-AH-thel-fose | feel-AH-thale-fose)_

Definition

from G5384 and G80; fond of brethren, i.e., fraternal; love as brethren.

  • loving brother or sister
  • in a broader sense, loving one like a brother, loving one's fellow countrymen
    • of an Israelite
    • of a Christian loving Christians

See also

G80, G5384

G5362

φίλανδρος (phílandros)

_(fil'-an-dros | FEEL-an-throse | FEEL-an-throse)_

Definition

from G5384 and G435; fond of man, i.e., affectionate as a wife; love their husbands.

  • loving her husband

See also

G435, G5384

G5363

φιλανθρωπία (philanthrōpía)

_(fil-an-thro-pee'-ah | feel-an-throh-PEE-ah | feel-an-throh-PEE-ah)_

Definition

from the same as G5364; fondness of mankind, i.e., benevolence ("philanthropy"); kindness, love towards man.

  • love of mankind, benevolence

See also

G5364

G5364

φιλανθρώπως (philanthrṓpōs)

_(fil-an-thro'-poce | feel-an-THROH-pose | feel-an-THROH-pose)_

Definition

adverb from a compound of G5384 and G444; fondly to man ("philanthropically"), i.e., humanely; courteously.

  • humanely, kindly

See also

G444, G5384

G5365

φιλαργυρία (philargyría)

_(fil-ar-goo-ree'-ah | feel-ar-goo-REE-ah | feel-ar-gyoo-REE-ah)_

Definition

from G5366; avarice; love of money.

  • love of money, avarice

See also

G5366

G5366

φιλάργυρος (philárgyros)

_(fil-ar'-goo-ros | feel-AR-goo-rose | feel-AR-gyoo-rose)_

Definition

from G5384 and G696; fond of silver (money), i.e., avaricious; covetous.

  • loving money, avarice

See also

G696, G5384

G5367

φίλαυτος (phílautos)

_(fil'-ow-tos | FEEL-av-tose | FEEL-af-tose)_

Definition

from G5384 and G846; fond of self, i.e., selfish; lover of own self.

  • loving one's self
  • too intent on one's interest, selfish

See also

G846, G5384

G5368

φιλέω (philéō)

_(fil-eh'-o | feel-EH-oh | feel-A-oh)_

Definition

from G5384; to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness); kiss, love.

  • to love
    • to approve of
    • to like
    • sanction
    • to treat affectionately or kindly, to welcome, befriend
  • to show signs of love
    • to kiss
  • to be fond of doing
    • be wont, use to do

See also

G25, G1014, G2309, G2372, G3563, G5384

G5369

φιλήδονος (philḗdonos)

_(fil-ay'-don-os | feel-A-thoh-nose | feel-A-thoh-nose)_

Definition

from G5384 and G2237; fond of pleasure, i.e., voluptuous; lover of pleasure.

  • loving pleasure

See also

G2237, G5384

G5370

φίλημα (phílēma)

_(fil'-ay-mah | FEEL-ay-ma | FEEL-ay-ma)_

Definition

from G5368; a kiss; kiss.

  • a kiss
  • the kiss with which, as a sign of fraternal affection, Christians were accustomed to welcome or dismiss their companions in the faith

See also

G5368

G5371

Φιλήμων (Philḗmōn)

_(fil-ay'-mone | feel-A-mone | feel-A-mone)_

Definition

one who kisses; from G5368; friendly; Philemon, a Christian; Philemon.

  • a resident of Colosse, converted to Christianity by Paul, and the recipient of the letter bearing his name

See also

G5368

G5372

Φίλητος (Phílētos)

_(fil-ay-tos' | FEEL-ay-tose | FEEL-ay-tose)_

Definition

beloved; from G5368; amiable; Philetus, an opposer of Christianity; Philetus.

  • a heretic and a disciple of Hymenaeus,

See also

G5368

G5373

φιλία (philía)

_(fil-ee'-ah | feel-EE-ah | feel-EE-ah)_

Definition

from G5384; fondness; friendship.

  • friendship

See also

G5384

G5374

Φιλιππήσιος (Philippḗsios)

_(fil-ip-pay'-see-os | feel-eep-PAY-see-ose | feel-eep-PAY-see-ose)_

Definition

from G5375; a Philippesian (Philippian), i.e., native of Philippi; Philippian.

  • a resident of the town of Philippi

See also

G5375

G5375

Φίλιπποι (Phílippoi)

_(fil'-ip-poy | FEEL-eep-poo | FEEL-eep-poo)_

Definition

Lover of horses; plural of G5376; Philippi, a place in Macedonia; Philippi.

  • a city of Macedonia located on or near the northern coast of the Aegean Sea, between the rivers Strymon and Nestus, and the cities Neapolis and Amphipolis

See also

G5376

G5376

Φίλιππος (Phílippos)

_(fil'-ip-pos | FEEL-eep-pose | FEEL-eep-pose)_

Definition

lover of horses; from G5384 and G2462; fond of horses; Philippus, the name of four Israelites; Philip.

  • an apostle of Christ
  • an evangelist and one of the seven deacons of the Jerusalem church
  • Philip the tetrarch of Trachonitis (see Luke 3:1)
  • Caesarea Philippi

Note

Philip the tetrarch was brother to Herod Antipas, by the father's, but not by the mother's side. He was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan. He died in the twentieth year of Tiberias, five years after his mention in Luke 3:1. He built Caesarea Philippi. His step brother Herod Antipas unlawfully married his wife.

See also

G2462, G5384

G5377

φιλόθεος (philótheos)

_(fil-oth'-eh-os | feel-OH-theh-ose | feel-OH-thay-ose)_

Definition

from G5384 and G2316; fond of God, i.e., pious; lover of God.

  • loving God

See also

G2316, G5384

G5378

Φιλόλογος (Philólogos)

_(fil-ol'-og-os | feel-OH-loh-gose | feel-OH-loh-gose)_

Definition

lover of the Word; from G5384 and G3056; fond of words, i.e., talkative (argumentative, learned, "philological"); Philologus, a Christian; Philologus.

  • a Christian Paul greets in his epistle to Romans

See also

G3056, G5384

G5379

φιλονεικία (philoneikía)

_(fil-on-i-kee'-ah | feel-oh-nee-KEE-ah | feel-oh-nee-KEE-ah)_

Definition

from G5380; quarrelsomeness, i.e., a dispute; strife.

  • love of strife, eagerness to contend
  • contention
    • in a good sense, emulation

See also

G5380

G5380

φιλόνεικος (philóneikos)

_(fil-on'-i-kos | feel-OH-nee-kose | feel-OH-nee-kose)_

Definition

from G5384 and νεῖκος (a quarrel; probably akin to G3534); fond of strife, i.e., disputatious; contentious.

  • fond of strife, contentious
    • in a good sense, emulous

See also

G3534, G5384

G5381

φιλονεξία (philonexía)

_(fil-on-ex-ee'-ah | feel-oh-neh-KSEE-ah | feel-oh-nay-KSEE-ah)_

Definition

from G5382; hospitableness; entertain stranger, hospitality.

  • love to strangers, hospitality

See also

G5382

G5382

φιλόξενος (philóxenos)

_(fil-ox'-en-os | feel-OH-kseh-nose | feel-OH-ksay-nose)_

Definition

from G5384 and G3581; fond of guests, i.e., hospitable; given to (lover of, use) hospitality.

  • hospitable, generous to guests

See also

G3581, G5384

G5383

φιλοπρωτεύω (philoprōteúō)

_(fil-op-rote-yoo'-o | feel-oh-proh-TEV-oh | feel-oh-proh-TAVE-oh)_

Definition

from a compound of G5384 and G4413; to be fond of being first, i.e., ambitious of distinction; love to have the preeminence.

  • to aspire to pre-eminence, to desire to be first

See also

G4413, G5384

G5384

φίλος (phílos)

_(fee'-los | FEEL-ose | FEEL-ose)_

Definition

properly, dear, i.e. a friend; actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.); friend.

  • friend, to be friendly to one, wish him well
    • a friend
    • an associate
    • he who associates familiarly with one, a companion
    • one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials

G5385

φιλοσοφία (philosophía)

_(fil-os-of-ee'-ah | fee-lose-oh-FEE-ah | fee-lose-oh-FEE-ah)_

Definition

from G5386; "philosophy", i.e., (specially), Jewish sophistry; philosophy.

  • love of wisdom
    • used either of zeal for or skill in any art or science, any branch of knowledge

Note

Used once in the New Testament of the theology (theosophy in particular) of certain Jewish Christian ascetics, which busied itself with frivolous and speculative inquiries into the nature and classes of angels, into the ritual of the Mosaic law and the regulations of Jewish tradition respecting practical life.

See also

G5386

G5386

φιλόσοφος (philósophos)

_(fil-os'-of-os | fee-LOSE-oh-fose | fee-LOSE-oh-fose)_

Definition

from G5384 and G4680; fond of wise things, i.e., a "philosopher"; philosopher.

  • a philosopher, one given to the pursuit of wisdom or learning
  • in a narrower sense, one who investigates and discusses the cause of things and the highest good

See also

G4680, G5384

G5387

φιλόστοργος (philóstorgos)

_(fil-os'-tor-gos | fee-LOSE-tore-gose | fee-LOSE-tore-gose)_

Definition

from G5384 and στοργή (cherishing one's kindred, especially parents or children); fond of natural relatives, i.e., fraternal towards fellow Christian; kindly affectioned.

  • the mutual love of parents and children and wives and husbands
  • loving affection, prone to love, loving tenderly
    • chiefly of the reciprocal tenderness of parents and children

See also

G5384

G5388

φιλότεκνος (philóteknos)

_(fil-ot'-ek-nos | feel-OH-teh-knose | feel-OH-tay-knose)_

Definition

from G5384 and G5043; fond of one's children, i.e., maternal; love their children.

  • loving one's offspring or children

See also

G5043, G5384

G5389

φιλοτιμέομαι (philotiméomai)

_(fil-ot-im-eh'-om-ahee | feel-oh-tee-MEH-oh-meh | feel-oh-tee-MAY-oh-may)_

Definition

middle voice from a compound of G5384 and G5092; to be fond of honor, i.e., emulous (eager or earnest to do something); labour, strive, study.

  • to be fond of honor
    • to be actuated by love of honor
    • from a love of honor to strive to bring something to pass
  • to be ambitious
    • to strive earnestly, make it one's aim

See also

G5092, G5384

G5390

φιλοφρόνως (philophrónōs)

_(fil-of-ron'-oce | feel-oh-FROH-nose | feel-oh-FROH-nose)_

Definition

adverb from G5391; with friendliness of mind, i.e., kindly; courteously.

  • kindly, in a friendly manner

See also

G5391

G5391

φιλόφρων (philóphrōn)

_(fil-of'-rone | feel-OH-frone | feel-OH-frone)_

Definition

from G5384 and G5424; friendly of mind, i.e., kind; courteous.

  • friendly, kind

See also

G5384, G5424

G5392

φιμόω (phimóō)

_(fee-mo'-o | fee-MOH-oh | fee-MOH-oh)_

Definition

from φιμός (a muzzle); to muzzle; muzzle.

  • to close the mouth with a muzzle, to muzzle
  • metaphorically
    • to stop the mouth, make speechless, reduce to silence
    • to become speechless
  • to be kept in check

G5393

Φλέγων (Phlégōn)

_(fleg'-one | FLEH-gone | FLAY-gone)_

Definition

burning; active participle of the base of G5395; blazing; Phlegon, a Christian; Phlegon.

  • a resident at Rome greeted by Paul of the book of Romans

See also

G5395

G5394

φλογίζω (phlogízō)

_(flog-id'-zo | floh-GEE-zoh | floh-GEE-zoh)_

Definition

from G5395; to cause a blaze, i.e., ignite (figuratively, to inflame with passion); set on fire.

  • to ignite, set on fire
  • to burn up
  • figuratively to operate destructively, have a most pernicious power
    • of that in which the destructive influences are kindled

See also

G5395

G5395

φλόξ (phlóx)

_(flox | flohks | flohks)_

Definition

from a primary φλέγω (to "flash" or "flame"); a blaze; flame(-ing).

  • a flame

G5396

φλυαρέω (phlyaréō)

_(floo-ar-eh'-o | floo-ah-REH-oh | flyoo-ah-RAY-oh)_

Definition

from G5397; to be a babbler or trifler, i.e., (by implication) to berate idly or mischievously; prate against.

  • to utter nonsense, talk idly, prate
  • to bring forward idle accusations, make empty charges
  • to accuse one falsely with malicious words

See also

G5397

G5397

φλύαρος (phlýaros)

_(floo'-ar-os | FLOO-ah-rose | FLYOO-ah-rose)_

Definition

from φλύω (to bubble); a garrulous person, i.e., prater; tattler.

  • of persons uttering or doing silly things, garrulous, babbling
  • of things, foolish, trifling, vain

G5398

φοβερός (phoberós)

_(fob-er-os' | foh-veh-ROSE | foh-vay-ROSE)_

Definition

from G5401; frightful, i.e., (objectively) formidable; fearful, terrible.

  • inspiring fear, terrible, formidable
  • affected with fear, timid

See also

G5401

G5399

φοβέω (phobéō)

_(fob-eh'-o | foh-VEH-oh | foh-VAY-oh)_

Definition

from G5401; to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere; be (+ sore) afraid, fear (exceedingly), reverence.

  • to put to flight by terrifying (to scare away)
    • to put to flight, to flee
    • to fear, be afraid
    • to be struck with fear, to be seized with alarm
    • of those startled by strange sights or occurrences
    • of those struck with amazement
    • to fear, be afraid of one
    • to fear (i.e., hesitate) to do something (for fear of harm)
    • to reverence, venerate, to treat with deference or reverential obedience

See also

G5401

G5400

φόβητρον (phóbētron)

_(fob'-ay-tron | FOH-vay-trone | FOH-vay-trone)_

Definition

neuter of a derivative of G5399; a frightening thing, i.e., terrific portent; fearful sight.

  • that which strikes terror, a terror, (cause of) fright

See also

G5399